Posts Tagged ‘compassion’

Promiscuity and Monks

Posted: 01/05/2016 in Insight, Struggle, Zen
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I tend to feel that there are many issues in society caused by promiscuity. This is intentionally vague as it is so difficult to describe what is promiscuous, and equally it is hard to describe problems whose source is lust.

I can only understand lust in one way – from my own experience of lust and the sex-drive. I would not assess my own experience as being typical nor would I say all men are the same. Nor would I say the sex drive of men is the same as the sex drive of women.

In traditional communities a teenage girl’s sexual needs were repressed, some such communities requiring virginity as a prerequisite for marriage. This tends to be associated with chauvinist societies. In the West now I feel that the fashion is for promiscuity on behalf of both girls and boys. As a boy I grew up just feeling the need “to get my end away”. Without going into more detail than that as I don’t know whether anything can be generalised from my personal experience, this “getting the end away” had no love attachment, and was simply an idea that satisfaction could be obtained sexually with any woman. Now it appears that “hooking up” is the feeling that satisfaction can be obtained physically by both men and women. Both “”getting the end away” and “hooking up” are promiscuous, and I consider dangerous because of the issues that arise.

I do however feel that discussions of sexual conduct need to be increased and dealt with in a more serious manner. My own sexual education was predicated on a shameful titillation culture, typified by “Carry On” films. As I went to a boys’ school I had limited contact with girls, and was completely ill-equipped socially especially because I had a huge shyness. My knowledge of where society perceives sexual conduct should be has come from observation when being a teacher, observing gender interactions over the years. It appears that people grow up and it is hoped they don’t get into too much trouble. In my view so many problems arise from sexual relationships, and this lack of appropriate guidance is reprehensible.

The real problem lies with sila, we are not societies guided by moral integrity. Compassion and sila should have been what guided my relationships, not “getting my end away”. Unfortunately I only got to see that later in life, possibly when the lust was waning. It is often accepted that mothers shackle their daughters but fathers tend to encourage boys to “sow their wild oats”, such male irresponsibility is a disgrace. Whilst I would prefer to see an end to promiscuity I do not envisage that as a possibility, however responsible parents and other responsible adults ought to do more than insist on prophylactics – they need to insist on compassion and sila. In sexual matters there is limited discussion, limited compassion and limited sila, it is not surprising that many young people begin life in trouble.

Spiritual leaders need to see the importance of exemplary guidance on sexual matters because of all the problems caused in society by the limitations discussed above. I support the idea that monks should be celibate and not homosexual. This at least demonstrates that monks can control their lust, showing lay people that they do not have to be driven by these urges. Many spiritual teachers are monogamous although before such relationships they were vulnerable and so therefore was their message.

All Buddhisms have a form of precept which refrains from sexual misconduct, so I do not know how Buddhist teachers can accept of themselves sexual liaisons with women attending their talks. There is no doubt they bring disrepute to Buddhism. Here is a comprehensive list of teachers who have allegedly misused their position and brought Buddhism into disrepute (note this list includes more than sexual allegations) :-

CONTROVERSIAL ‘BUDDHIST’ TEACHERS & GROUPS

By their very position of being a spiritual teacher such people have accepted an authority and responsibility. We do not expect school teachers and lecturers to take advantage of students, whether legal or not, it is even less acceptable amongst spiritual teachers. Equally it is not acceptable for schoolgirls to flirt with teachers, so it is not acceptable for students to flirt with spiritual teachers. But in both cases the responsibility of control lies with the teacher, both in school and in spiritual relations. Unfortunately in both situations there are vulnerable women, vulnerable schoolgirls and vulnerable spiritual students. It can never be acceptable to take advantage of vulnerable people, and all teachers should be aware of this sila imperative.

In the US a group of teachers of Buddhism put out a statement, I would welcome more of such.

On the View on Buddhism page the writer noted that HHDL advised students to confront these teachers. One such teacher was Sogyal Rinpoche, and HHDL has publicly supported that teacher since the allegations have arisen. The writer made a note that they still study Sogyal’s teachings. As soon as I read the allegations I stopped studying him – discussed here (there are pertinent comments). I thought then as I do now, if there is doubt that a teacher cannot conduct themselves properly how can s/he have understood the teachings?

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.


Not everything is in order but I have turned the corner. Yesterday’s realisation was important, and once I had internalised that realisation things changed. Sauna is now part of my healing – I needed the sauna because of my cold body, a body that was cold because although I was doing good exercise with swimming I was not sweating. That was an obvious part but only a part of the problem. Last night I slept from 11-7.00, bitty sleep but sleep – balance at the right time (slightly late as I was out).

During the sauna I developed a chakra sauna (a version of the chakra meditation I often use). Taking each chakra in turn I breathed in the healthy air of the steam “box”, and breathed out detox. It felt a bit good, I say a bit as I don’t enjoy the saunas and feel uncomfortable; I will have to adjust as sauna is now part of my healing. Now today is the last day of my detox diet, and despite the earlier discomforts it was well worth doing. From the discomfort I know there is a need to detox every 6 months, but that should be helped by the detox process that occurs during the regular sauna – now part of my healing.

I have to prepare for sleep, it is evident that sleep can’t just happen at the moment. Answer – meditation and sauna. I put the two together here because when I sauna I don’t think there is a need to meditate as I detox. I need to meditate early evening so that I don’t take the effects of the day to sleep with me, and as part of the meditation I will be detoxing the pineal gland and others.

Hormones are regulators, and of the body the pineal gland is maybe king! And my body needed regulating. Just over 6 years ago I began a healing diet. Whilst I was not in desparate straights as many are because of our toxic lifesyles, I was well on the way to cancer with GERD. As my system has detoxed and healed, the organs have healed but what has happened overall? The body needed regulating. I suspect for many healing that regulating happens without a big problem like I had. But there were two other factors in my own regularising – stopping work and changing climate. I was very stressed at work. I got angry one time when someone said I should handle the stress, and my answer in retrospect is that I more or less did – as far as I could go. I was an educator forced to teach in the corporate paradigm schools (for more understanding of this see Matriellez link below). I had to be stressed, if contemporary teaching does not stress you you are part of the compromise instead of part of the solution. Working in education means an ongoing battle for education against indoctrination, and if that isn’t stress I don’t know what is. And if there isn’t the stress there the actuarial stats for teachers add weight, so many of my colleagues died without having a retirement (only a year or two). Without this stress of work my body had to regularise, was the reason these teachers died because the hormone system was not able to regularise in retirement after the stress? How did my hormone imbalance show – cold body? The hormones showed that way to reflect the temperature change they were forced to endure all year round from Manchester to Jangwat Trat. I am so convinced about this hormonal function I have decided there needs to be a hormone-regulating process included as a stage in the Zandtao Healing Plan.

Finally I come to an issue that I don’t properly understand as yet. This hormonal imbalance reflects a spiritual imbalance as well. During this period of hormone healing I have been thinking about the need to have more compassion and creativity. My creativity usually shows itself in scifi writing (see Wai Zandtao scifi link below), and it is more than 3 years since I have written. Compassion I don’t understand, am I compassionate enough? Insight for me forms a trinity with these two, and insight has occurred throughout. Working out the balance of compassion, creativity and insight can now happen now that I have handled the healing.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Mandtao, Matriellez.


I woke up this morning with some vague recollection of a dream concerning food and animal rights and the division on the left. I decided to go through a pointless exercise, and it is pointless for two reasons. Much that is animal rights is driven by idealism, and idealism is a regular bete noire of mine because it creates division. And the second reason is something that I always put forward as a priority, and that can never be a priority for these idealists and intellectuals – the need for unity.

To start discussing what we eat there is a principle that politically needs accepting – “you are what you eat”; so first and foremost the position we need to take is that we eat healthily. This is what Nature intended and we are part of Nature. Nature also tells us that it is natural to eat some meat or fish. Why? The scientific indicator for this is B12. Humans need B12 and this can only be obtained from animals or fish. There are some that argue B12 can be obtained from synthetic vitamins, I doubt that, but what does need to be accepted is that because B12 is needed some animals or fish need to be eaten. I would also claim that Nature has animals to provide us with food, but that need not be a political position.

This next part is not tactful but there needs to be some acceptance of the principle it presents. Animal rights positions have to some extent lost a grip. There are people within the animal rights movements who humanise animals to such an extent that they want to save the animals because of their “human” characteristics – or even “more than human” characteristics. Humans need to be caring, that is first and foremost, and so saving animals per se is not a principle; being humane is.

In general I see no need for animal testing. In many cases the animals are being tested with drugs, and synthetic drugs are not a medical means of success. This fits in with the Natural practice that we are what we eat. In other words being healthy is about ensuring our diet is good, and not whether some pills work on animals. As for cosmetic testing that is completely unacceptable, being inhumane to animals in order to be vain is not an acceptable principle of unity.

So having alienated most of the left and animal rights’ people, I now intend alienating the working-class. The typical British working-class diet is absolutely crass, and has no element of intelligence applied to it. There are working-class activists who eat foods that can only be designed to cause illness. When these people have the intelligence to recognise the power and practice of the corporatocracy and yet don’t question their diet it is foolish. However it is claimed by some nutritionists that there are people who need more meat than others, that has to be allowed for because peoples health through healthy eating needs to be a guide for a united position.

But whatever meat we eat we cannot accept inhumane practices with regards to meat. There can only be one acceptable approach to meat-eating and that is that the meat is free range. Nature I’m sure originally provided a balance between free range and the need to eat meat, this paleo balance I have discussed here. What was discussed here as a scientific rationale can also be the basis of a position of unity for the left concerning foods and animal rights. Eggs equally should be free range. How can eggs that are not naturally created – between cocks and hens – possibly be healthy? As well this is inhumane, and the conditions they are kept in to produce these unnatural eggs is also inhumane. Free range is needed.

And the biggest rallying cry for unity ought to be the recognition that in our foods there are toxins, toxins that are placed in our foods for BigFood to make a profit. We have accepted additives for convenience, and have not considered the aims of the corporatocracy. The corporatocracy exploits our labour in factories, why are they not going to exploit us elsewhere – in what we consume.

In the end Unity comes from understanding who we are. As human beings we need to be guided by compassion, and treating animals the way we do is inhumane. At the same time we need to consider that our political position needs to be guided by what is healthy for us. We are what we eat, if we eat toxins then we are going to be ill. BigFood and BigPharma work together in this. BigFood encourages us, often forces us, to eat unhealthy food. When we become ill BigPharma has pills to cure. Pills are not necessary with a healthy diet, so how we eat is a unified strategy for getting rod of pills – and the need for animal testing. Being humane to ourselves – stopping the inhumanity of the corporatocracy – is also the way to be humane with animals.

Do not place the ideas first, this is a tremendous failing of the left. Human compassion comes first, not the ideas of animal rights. Such rights are ideas that create prisons and division.

There has to be a position that unifies left-thinking people. The working-class needs their health, and this health does not come from the diet that exploits animals. Health is a platform of unity, not ideals. Let’s work together.

There are too many ideas and intellectuals involved in this area of discussion, the corporatocracy has its job done for them already. But this is a workable position of unity if people were prepared to compromise in their work against the corporatocracy, unfortunately where they compromise is usually working for the corporatocracy when compassion and not compromise need to be the byword.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Other blogs:- Ginsukapaapdee, Mandtao, Matriellez.