Archive for the ‘War’ Category

I am having my car fixed and have three hours to kill.

I continue to be angered by pc attitudes. I have 3 stories, one that happened to me, one that happened near me, and one that I read about, all illustrate self-righteousness, but not only self-righteousness but the right these people feel they have to impose their beliefs on others.

When I was young an ex-friend called me a “right fucker”. It was not meant in a pleasant way, it was meant that I always had to be right. I don’t object to that description although it was not meant as a compliment. I talk about many things in this blog but I always try to tell the truth – be right. This is especially difficult because in this covert political world we live in it is hard to discern the truth. I like to think that where I cannot discern the truth I don’t try to claim that what I say is the truth. I am pretty confident that Assad did not drop the chemical bombs. How would he benefit? Trump wanted to promote jingoism, it would not surprise me if he, or hos strategists – directly or indirectly, instigated the chemical bombing but I would never be able to prove it. So this is not truth but it not intentional lying.

I work hard to varying degrees at truth and in Buddhism truth is predicated on morality. Through meditation I have developed a certain level of insight which has given me a conviction about what I do, about what I say is the truth. I would recommend the practices and moral code associated with the 4 Noble Truths – I would recommend as strongly as I possibly could BUT I would never force anyone to follow them. Even if I was government I would never try to force anyone to do something. The pcbullies feel they have the right to set rules governing all the people at their universities because they have been voted for. OK the voting gives them some rights but demanding such minutiae of social behaviour in my view is censorship and dictatorship. I would argue that their moral code is not as strong as mine because they are so young; they do not have the experience to judge. yet they still feel they can impose.

To the 3 stories. I was in Oman, and parking at a supermarket. I found a space, moved past it, turned the car, and stopped preparing to reverse into the place. It was my view that I had begun the parking manoeuvre. I saw a motor-bike whip past me from the left (I was in a left-hand drive), and cussed the stupidity of these idiots who drive near the knuckle. But he hadn’t driven past, he had nipped into my parking space. I was driving a Pajero and there was no way I could see that he had gone in, having started the manoeuvre it should not have been necessary. Suddenly there was a bang on the back of the 4by4, my truck had hit his bike. Why didn’t he stop me before I hit him?

A policeman came over, and I was explaining that the problem was caused by the reckless driving of the motorbike and that I had started the manoeuvre. But here is the liberal involvement. A white woman came over. I am assuming, I don’t know, that she saw a tall angry white man with an Arab police officer picking on an Asian man. She said that the bike was in the parking place, and that I reversed into him. Whilst he was parked before I hit him, the fact is that he had been “slick” and drove into the parking space after I had started the manoeuvre.

By this time my self-righteousness had completely lost it and I was literally hopping mad with frustration because I had started the manoeuvre and yet this woman said I was at fault. The police officer took a back seat in all this, and effectively allowed the woman to fight the battle. From within my own anger I watched her become entrenched, at the same time I saw fear as I was so angry. Typical liberal attitude – entrenched fear. She came over, interfered when it was not her business, and then gets upset because I was angry with her.

The policeman should have resolved the issue but he stood back and watched white people arguing. In the end when I calmed down the police officer saw my side, I think – nothing said, but asked me if I would pay 20 rials – just over £30 for the damage done to the bike (more than the damage cost). I did so as I didn’t want to get all liberal and righteous in courts etc – with all that expense.

My assessment as to why this was liberalism. In my view the woman had not understood that I had started the manoeuvre, had come over because I was a white male who was angry (and could therefore be an MCP); she wanted to defend the “underdog” Asian – Indian on the motorbike. Did she drive? I did not have the presence of mind to ask. In Oman these motor-bike drivers nipping in and out of traffic were a menace on the roads, I now question whether she did in fact drive. Why didn’t she understand about the manoeuvre, or was she simply too entrenched to listen?

The second incident that I observed was on an overnight bus travelling from London to Manchester – maybe 40 years ago when smoking was not so universally condemned. A person started smoking, and a liberal man stood up and shirtily started to complain about the smoking and grabbed the cigarette out of the smoker’s mouth – he was quite obnoxious about it. A black man in front of me soon after started smoking, and the liberal stood up presumably to act in a similar way. The black man simply said to just try it. I didn’t want the black guy to smoke but I almost cheered the way he put this obnoxious self-righteous man down. Cowardly liberalism again.

Finally a story where the consequences of interfering liberalism mattered – in the above instances the liberalism was only irritating. It happened somewhere in Scotland, maybe 20 years ago. A man’s young daughter, maybe 8 years old, had been having trouble with her teeth for days, had been complaining so the father eventually took her to the dentist. When she got to the surgery she refused to go in; eventually he spanked her and she went in. I am not condoning the father’s actions but he was her father and it was his right to resolve the situation as he saw fit; so I accept what he did – I would not have interfered. However the dental receptionist liberal did not, she phoned the police and reported an assault. Because the matter had been reported the police by their code of practice (again a liberal imposition) were forced to respond, came to the surgery and arrested the father. He was imprisoned overnight.

Part of the reason the father had taken the girl to the dentist was because it was Xmas Eve and he didn’t want his daughter moaning all through Xmas – spoiling Xmas everyone. Because of the liberal receptionist – who takes no further part in the impact of her interfering actions, a family was divided over Xmas because the father was in prison overnight.

It turns out the father was a teacher and because he was involved in a case of child abuse the headteacher could not risk the father being in the classroom – in case of liberal parents complaining, so he was not allowed to teach. He was pushed into being the school librarian – and I have a feeling his livelihood was further threatened but I cannot remember the details. The following June the case appeared in court, and because the father had assaulted the daughter he was found guilty and the judge fined him a £1. What devastation was caused in that family because of the interference of the liberal receptionist.

The characteristic of all this liberalism was that they wish to interfere and impose their values on others. I personally have not met any liberals who are clear-minded and who have thought through the implications of their thinking – their liberal thinking stops at emotionally accepting a human right. But then I disagree with them so I wouldn’t think they were clear-minded. I have no doubts that they are community-minded, and for that reason should be commended. But being community-minded is not the same as interfering and imposing their values on others without responsibility or consequence. Such liberals are not famous for standing up in court as witnesses against violent criminals. I have done that and it is not pleasant, and it affects your life. In my view this type of liberal walks away from such. They will impose when they are in charge, in other words they are bullies – liberal or PC bullies, the violence of the state forces supporting them.

Does that make them any better than other forms of bullies? Such as racists or sexists. Well it does to some extent. Abuse against women or children (not parental punishment) is worse than liberal interference. But such interference has consequences as in the case of the father at the dentist, and the liberal did not face any of that with her interference. It reminds me of the abortion argument. Rich US right-wing Christians demand that poor people give birth into a life of poverty and sometimes ill health when they have the money to prevent both, but they feel they have the right to interfere.

We have to respect the rights of individuals and not impose liberal values (ill thought out in my view) on other people.

It is this self-righteousness that the MIC manipulates to cause war and therefore profit. Liberals have been condemning Donald Trump especially since he became president. But then he drops bombs and the liberals support that, where is the compassion in the dropping of bombs? Liberal mainstream media (such as Trevor Noah, Samantha Bee, John Oliver) has been condemning Donald Trump for lies – or alternative truths, yet they don’t question whether the chemical attacks are from Assad – an assumption that has no logical basis. How much do these liberals know about Syria? Are they informed enough to make a valid conclusion? I am not. What about the “mother of all bombs”? Are they informed about that? And North Korea? They say Trump lies but when it comes to war he doesn’t?

For me this is typical of ill-thought-out liberal thinking. There is an element of emotional compassion but it is superficial – poor babies. Their fear dominates their thought processes. The establishment pronounces there is a threat from radical Islam. Afghanistan, North Korea, and instead of questioning and the demanding of accountability as to the validity of such actions the fear of these liberals allows for unwarranted acts of war (in my view). As usual the MIC gets its profits, and in this case some say Trump has personally profited – I don’t know but I assess it would be possible of such a man.

And with all of this so many people have now been convinced that such people are left-wing!!

This is always worth watching, it is about Occupy – “Rise like Lions”:-



How have we gone from this position of collective unity to a world of authoritarianism and rising fascism under Trump (and Brexit)? Here is a Unity Platform as one possible way forward. We must seek Unity not division – we are the 99%.

If I am seeking Unity why do I make such a scathing attack on liberalism, surely I want also to unite with these Liberals. The problem is they are so divisive. Firstly their self-righteousness is arrogant. On an individual and global level they interfere because of this arrogance. Secondly they are not analytical. Whilst their approach has a superficial basis in compassion – anti-racist, anti-sexist and pro-LBGT as well as human rights – their fear does not allow them to progress beyond this superficial emotionality. In terms of feminism Bell Hooks described two types of feminism – reformist and revolutionary (non-violent hopefully). Reformism means working within the system, and in general this system known as neoliberalism has proven not to work. The 1% are not going to relinquish their power easily, and a touch of arrogant self-righteousness is not going to produce the change. The fear of these liberals turns a blind eye on the systemic problems such as the profligate wars for profits as evidenced by the support for Donald Trump’s acts of war. So whilst there is Unity with the ideals of these people the arrogant self-righteousness is divisive. This can be evidenced by the stance of US liberal media (Trevor Noah, Samantha Bee and John Oliver) who throughout the election attacked Donald Trump, and now continue to attack him on party lines – they could be seen as humorous party political broadcasts. Yet quite clearly there is support against the Liberals as evidenced by the presidential vote. These satirical programmes which were once of a flavour that was left-wing and progressive are now a pillar of the mainstream media, and as such are causing division because they are not part of a movement against the 1%.

My personal aggression towards these liberals is based on personal experience, and also because their superficial approach has enabled the right to attack left-wing principle by identifying liberalism with the left-wing. Historically on the left genuine socialists have worked within the mass movement such as Labour in the UK and Democrats in the US but now the character of these mass movement parties has changed. They have become Liberal establishment rather than moving towards genuine socialism. Whilst movements such as Momentum surrounding Corbyn and Our Revolution around Sanders are movements that genuine socialism can unite behind, the character of these movements has to be firmly based in anti-1% positions with their wars for profit and this character has to eschew the liberalism that alienates the genuine working-class perspective. How can a working-class perspective ignore the legitimate claims of white working people who have lost their jobs? How can these white people be ignored because they may or may not be racist or sexist? Yet these Liberals did, and continue to do so if Liberal media is anything to go by. Liberal positions might sound acceptable with their compassionate rhetoric but the Liberal fear concerning their materialism and way of life prevents them from targeting the 1% who use their Liberal fear.

Liberalism is divisive, and as such it needs to be attacked for what it is – effective 1%-support. These Liberals need to identify themselves with the 99% and stop allowing their fear to be manipulated by the 1% to divide the 99%.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.


Perhaps I need to state (although I am probably being pedantic) the promotion of the 21st century anarchists is a strategy and not an aim in itself. As usual the 1% are only interested in their own gains at whatever the costs, and the obstacle to their accumulation is collectivisation. This collectivisation has to be genuine collectivisation as opposed to the liberal state that is part of neoliberal control. By promoting internet anarchy the 1% are trying to destroy an already-weak collective response as the 99%.

Whilst there is an ongoing battle between the anarchic pundits and the mainstream media, whilst the liberals continuously attack the populists and vice versa, the political leaders are acting with authoritarianism in a typically anarchic fashion. Consider Syria, where is Trump’s consistency? In fact there is an intentional inconsistency to prevent a collective response.

Occupy has these (1 and 2) analyses about neo-fascism and appropriate collective responses. It talks about the end of neoliberalism, I wonder whether that is the case. I suspect there is an element of brinkmanship in what is happening now. I cannot see WW3 being in the interests of the 1%. But whilst there is Trump’s aggression I fear more for what is happening behind the scenes. Environmental protection is being hacked whilst Trump is dropping bombs. Trump is sufficiently chaotic and has sufficient opposition that once the 1% have made sufficient gains and brought the world to the brink, it would not be difficult to remove him – and bring in a new era of relative neoliberal peace.

We allow this to happen.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

Tolerance – Ask!!!

Posted: 26/03/2017 in ONE planet, War

I grew up racist in a white middle-class community, I vaguely knew one black boy at school who was always fighting and at the time I blamed him for that – and I was scared of him; now I still don’t know him but the pressure of racism at that school must have been enormous. What I perceived as a black person, black behaviour etc. was completely wrong. My parents, neighbours, schoolmates and teachers they all didn’t know either, that is who I learnt from then. But this is what black people were to me, and I would not have been convinced otherwise. I learnt the truth when I moved to work in Lambeth and met some good black people who helped me through my “educated” racism. I learnt because I listened to black people, and not white people, telling me what black people were like – and what they said was not always “nice”. All black people are not nice, all white people are not nice, etc.

Then what about religion? People believe all kinds of things that are not rational. Christians believe in a virgin birth. I am a Buddhist but do not believe in reincarnation, yet others who cannot prove this rebirth claim I am not a Buddhist. We need religious tolerance but that is difficult. But in terms of what people believe, we can only begin to understand if we try to understand what and how they believe. But even then we cannot do it. Because the Americans started a “War on Terror” following the First Gulf War, sanctions and 9/11, we now have a war against Islam because the war machine targets Muslims. Despite Islam meaning peace this war machine has convinced many sensible people that all of Islam is like the extremists of Isis and Al Qaeda. To me this would be the equivalent of saying all Christians are like the far right God-fearing US white supremacists. Having been brought up a catholic I know this is not true. Having lived and worked in Islamic countries I know Muslims are not extremists, but people who have never met Muslims know about how evil all Muslims are. In Israel, and amongst the Israeli state supporters, there are many with a blind passion that all Arab Muslims are evil yet I know this is not true. And it is also not true that all Jews believe this. Over the centuries religious intolerance has been manipulated to cause war, and yet in our educated times religious intolerance continues to be used to fan the flames of wars for profits. To live together in harmony we have to learn to listen deeply, be tolerant of others trying to understand them, and live with compassion.

Instead of this happening it is becoming increasingly more acceptable to quote opinions about others when those opinions are not based on belief or understanding of that set of ideas. I am fed up of reading right-wing intellectuals or otherwise describing communism, anarchy etc. These intellectuals discuss communism and socialism as if they know it, when they don’t. I don’t know libertarianism. I see good people supporting an ideal “freedom” but then I see ignorance in the way they criticise the left.

And this is also difficult because I criticise the left especially the emergent group of Blairite left better described as a liberal elite for whom socialism and Marxism has no meaning. If you listen to people on the right, you cannot know the left, and if you listen to the left you cannot know the right. If you listen to liberals you cannot know left or right.

What triggered this was this Activist Post in which there are attacks on communism and anarchism.

“As I will demonstrate in this article, this history and paradigm of undermining, attacking and disregarding the American nation state and its rule of law is by no means just an Anarchy thing, it is a long term process carried out and very much planned by the globalist once known more commonly as the Communist Revolution if you go back to the time of the 1950’s and 60’s and earlier.

“Am I suggesting that the Anarchy movement is part of the Communist Revolution long term plans to undermine the US government and the rule of law? While this is not specifically what I’m saying, I do see many possibilities given the world we live in today and what we know about the 1960’s that this could be a possibility. At the very least liberty lovers should be guarded about this very real possibility.

“Before I go any further let me say that as it is with any movement, the people in the movement usually mean well and are not intentionally doing what the architects and purveyors of the movement intended. The same could be said about many groups whose mobilization has been funded by the ruling elite. The movement is often engineered whereas the people duped into the cause and movement are sincere and have no idea they are being used. For example today you can apply this to the Liberal Left globalist movement. Here in Hollywood California where I live there are many Left wing Liberals who blindly believe the Left wing Liberal propaganda and globalist religion without questioning the Clinton News Network (CNN), MSN or any of the mainstream corporate owned CIA controlled media. They mean well but they are deluded. That said, let’s take a closer look at Anarchism in order to put things in perspective.”

These 3 paragraphs contain a confusion of attitudes that make it so difficult to develop Unity</a<. In the first paragraph he contrasts the American Nation State with anarchy, then with globalist and then with communist. As well, anarchy developing from communism?? And in the third paragraph he combines the Liberals with the Left, and associates the Left with Liberals who have supported mainstream media and the warmongering carried out by NATO that the Left have always fought against.

To me this is totally confused. The problem is I don’t know how to unravel it because I don’t know where the guy is coming from. What I do know is that his sources are not anarchy, communism or the socialist Left. No member of these 3 groups could ever associate themselves with the now divisive liberalism, and definitely would not accept neo-liberalism and its warmongering as a political system.

Fundamental to this approach appears to be nationalism. From nationalism develops insecurity (the “Security” industry), protectionism, and racism. With nationalism comes a misunderstanding that people of the nation are superior to people of other nations leading to government policies to protect that nation.

We live on One Planet together, and so arguments about globalist arise. And again we have a problem with labelling. Nature determines that we live on One Planet together. As soon as we divide into nations we have conflict, a conflict that is evidenced in global history. But because I dislike nationalistic jingoism and xenophobia, does that mean I support transnational corporations and economic policies that protect those corporations under the guise of “free trade”? Absolutely not. These corporations are the primary vehicle of the 1%. Globalism vs nationalism are not mutually exclusive, and to create such a division is dangerous. Unity is of the 99% but not 99% of the US or the UK or Europe but the global 99% – international solidarity.

Why does immigration exist? In the UK its history is colonialism. Resources were appropriated and the people followed the resources. Now we have a NATO immigration crisis because NATO has developed a strategy of destroying Muslim countries. Following the destruction of the Berlin Wall there was a need for an enemy. That enemy started with Iraq with all the sanctions between the two Gulf wars, and became national policy following 9/11 where there was a declared “War on Terror” that has not been a war on terrorism (such as fascism and white supremacy) but a war on Islam. In the 20+ years since the fall of the wall the MIC now has global war with a different enemy, an enemy that did not exist during the Cold War; a history of US support for Saddam Hussein in Iraq demonstrates the duplicitous politics the US and NATO have been involved in.

Without the wars for profits there would not be an immigration crisis. Without the war on terror Muslims would not be leaving their countries. With fair trade there would not be national economic divisions – I use fair trade – and not free trade which is a euphemism for exploitation by the corporations.

The complexity of these issues cannot be resolved by intellectuals supporting nationalism. Could we contrast compassion vs nationalism? We do contrast nationalism with globalism, and this is simply an approach that creates a division on a planet where we all live. In this I see intellectualism, the division of definition – black and white. And this leads importantly to activism, what it is and how does it happen? Next blog.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

Brexit and Trump have also brought home to me another important issue – what is truth? Speaking the truth is part of the 8-Fold Path, Magga (4 Noble Truths), and never has it been more important to recognise the truth when the representatives of the powerful are lying so much.

The first thing I learned about the truth as an adult was when I started on the Path and began to develop insight. At that time seeing people or knowing stuff was so important. Basically it was a reaction to all the lies that education and upbringing had given me. Developing insight is the most important tool for understanding the truth, and very few people discuss this. Insight is definitely not taught in schools!!! At the same time, in the search for truth recognising insight in others became an important aspect of discerning truth. It is not possible for one person to know the truth in all things. So a pre-requisite for truth is insight and the recognition of insight. One key aspect of recognising insight is that of sila – moral integrity. Recognising moral integrity is almost as difficult as recognising insight but there is an obvious corollary to this:-

If a person does not have moral integrity, then they certainly do not have insight and would not see truth as important.

Having moral integrity and talking about morals is definitely not the same thing. There are many people who use morality within religious institutions as a means of control, and yet they themselves do not have morality. In other words religion and morality are not the same although within the religious institutions there are people with insight and moral integrity.

Compassion is the most important fundamental concerning truth. Compassion means the freedom from suffering for all, and in this I include Gaia. So in seeking the truth the person must show compassion. Therefore a person speaking the truth will be working towards compassion, and therefore someone who is sexist, racist, or does not support LBGT rights is not compassionate, and is therefore not speaking the truth. So there are yardsticks, how compassionate is the person and how much insight do they have?

Of course these yardsticks are absolutes, and applying these absolutes in everyday situations especially in something as criminal as politics is very difficult.

But trying to use these yardsticks let’s examine the political situation but not as yet in terms of party politics. What politically exhibits the least compassion? Quite obviously the first political yardstick is war. Who benefits from war? People don’t but corporations do, the global MIC, Military Industrial Complex does. So we have a political question to ask as a benchmark concerning support for the MIC and the corporations – I will use the vernacular the 1%. The most heinous weapon of war is the drone, these are hugely expensive to make and generate huge profits, a definite plus for the MIC. The immigration crisis is blowback, a huge consequence of interfering wars and the heinous use of drones.

These corporations work hand-in-hand with global finance institutions such as banking and insurance. So for me the 1% of MIC, banking and finance are those that control global politics, and politicians who stand against the 1% are those who I support. I have not mentioned BigFood and BigPharma but these corporations have similar interests as the other corporations of the 1%.

For me Occupy stood against the 1%, so I support the Occupy movement. It is my understanding that the Occupy movement stood behind Bernie in the US and Corbyn in the UK. Whether this is true or not what Bernie and Corbyn say stands against the 1%.

But is what they say what they mean, are they telling the truth? Or is it just rhetoric?

In Corbyn’s case I have sufficient personal knowledge of the man to know that he is genuine although I haven’t always agreed with his tactics. In the UK in London from 1985 through to 1992 I was a political activist, and this brought me into contact with Corbyn’s sphere of influence – he was an MP and community activist in North London then. For me there was no doubt about his moral integrity and compassion, but at the time I was active I felt his tactics were mistaken. Now I support him, times change.

I support Bernie. His rhetoric is good, and I have a general feeling that he is moving in the right direction. But because of the lack of personal connection I cannot be so definitive. My intuition makes me feel he merits support, but I would not go beyond that because of my lack of personal contact.

What is most interesting about these two political candidates is that they are both struggling with their party hierarchies. There is a movie I often recall called Lifting the Veil. Whilst the movie does attack both the Labour party and the Democrats, it is more concerned with attacking the system. It is my understanding that the movie claims that the electoral system has been manipulated by the 1% as a media circus, and that there is never any intention of genuine democracy – government by the people for the people. This is in line with the approach of neoliberalism as most notably discussed by Noam Chomsky (for me).

Given that I accept that the political system of neoliberalism is the problem, the question then is how it is to be defeated and what is it to be replaced with? For me compassion means that I am seeking a system that treats people as equals without regards to “race creed or colour”; I would also now add gender preference. This is fundamentally the rights of all people over the few, the 99% compared to the 1%. At present we have governments directed by the 1% against the interests of the 99% who they want to exploit as their workforce. So the question is how do we organise for a government by the 99% (or 100% where the government treats all people as equal)? In determining veracity I would be investigating whether the politician is genuinely interested in a government of and by 100% of the people.

So far I have avoided political terminology in describing truth. And this is because of problems with the media and education. It is my view that western societies (and probably global societies) are inundated with propaganda that is directed by the 1% for their benefit. The terms 1% and 99% are very similar to the Marxist terminology of bourgeois and proletariat, and there has been continued propaganda against Marxists, socialists or any who subscribe to Marx’s theories. There is much to be learnt from Marx’s dialectical approach. But the main point of Marxism is that all the people need to work together against the self-interests of the 1%. In my adult years I have never seen people more divided, and I think propaganda and obfuscation by the 1%-media are the main causes. Typically I have seen mainstream media organisations described as left-wing when I have always described them as right-wing. In terms of compassion this site might well have the same objectives – healthy people, but in terms of the media our descriptions could not be further apart. In this the 1% have been so successful in dividing us.

There is another reason I have not promoted myself as socialist, I believe that sticking to ideas or an ideology is a mistake. While ideas can guide, holding to an ideal restricts the mind. Adhering to dogma stagnates an institution whether it is religious or political, people also become restricting if others are expected to fit in with ideals. So another point of truth is enquiry. Does the truth hold up to inspection of the enquiring mind? For many years dogma has been thrown at me either from the left wing or in religious circles, but none of this dogma alone produces clarification. It is only with insight that dogma moves beyond the idea. Examining a situation in the light of compassion and through enquiry examining the dogma and situation is a process to determine the truth. Does what is said fit a set of rules is not truth-determining?

I often draw parallels between US and UK politics, typically Republicans vs Democrats and Conservatives vs Labour. In the UK historically the conservatives have supported the 1% with token liberal rhetoric for the welfare of the people and nationalist populism in the interests of the white population, and whilst historically Labour grew out of the working-class its representatives are now simply opportunists. In the UK a nationalist populist, Nigel Farage, has arrived on the scene promoting racism, and this populism has recently been accepted by many people – a significant factor in Brexit; his party UKIP primarily attracts disillusioned working-class Labour voters.

The I in UKIP stands for Independence, and I think this term independent is significant. In UKIP’s case it maybe means independent from the EU – Brexit. But in character UKIP supposedly represents an alternative to the conservatives and labour (the neoliberal system). At the same time it discusses the people’s interests over that of an elite – again appealing to an understanding of those against neoliberalism, but its appeal to the British electorate is because it is white nationalist. In my view UKIP is an appeal to white popular racism, and although sadly they are increasing in popularity their only impact so far has been their contribution to Brexit which also included majority conservative influence. In the UK this populism has divided the 99%, and in the UK I believe that is why UKIP has been funded and given more coverage in mainstream media than is warranted for a small party.

In the US the situation is slightly different but the impact of nationalist populism combined with the conservative interests has led to the election of Donald Trump. Because of my compassion I cannot support either UKIP or Trump because of their racism – and in Trump’s case overt sexism. (I suspect also LGBT issues but I am not certain of that). Initially I said that if a person does not have moral integrity I cannot believe that they will tell the truth, that applies particularly for Trump although I also distrust Farage.

In the US many people rue the election because Hillary was not elected. However in the neoliberal system Hillary represented the 1%-system elite of the Democrat party, and so she lost the populist vote. For the same reason support from Occupy was not strong because of the same neoliberalism, and because of the way the Democrat party cut out Bernie.

In terms of truth it is worth examining how events have panned out in terms of the way they have benefitted the 1%. Particularly in the US nationalist populism has benefitted the 1% by splitting the 99%. The populists have however elected a member of the 1% to deliver an anti-1% platform, can that ever happen? We will have to wait and see. Is Trump a political “whistleblower”?

In terms of truth this splitting is very important because it explains much that goes on with populism. Within the framework of blaming the elite the primary purpose of the populism is division. When you examine much of the analysis in both camps it places the source of the problem with the 1%. Two important platforms of US populism were “draining the swamp” and “against Wall Street”, both of which any left-winger would be happy to support. But then comes the division because the most important attack politically is to blame the left. And here is the inconsistency, the swamp and Wall Street are not the Left.

When considering the populism we have to examine emphasis. The 1% have no problem with being blamed if their strategy of dividing the 99% works so the rise of this nationalist populism just benefits them. For me the main political truth is that the 1% cause our problems, and that we should all fight against the influence of the 1%. In blaming the 1% I seek unity against the 1%, and seek strategies that negate their financial power and influence. This strategy unites all working people, it unites small business owners who are trying to balance their books, but it works against people who manipulate financial laws for their own profit. Such small business owners do not go bankrupt and start up again. Such people pay taxes however unfair the tax system might be because those taxes provide education and infrastructure for ordinary working people. The 99% have all this in common, and if we all worked together then the 1% cannot exploit us.

However divided we become manipulable so it is in the interest of the 99% to divide the left and right. The internet has succeeded in doing this. By investing in the internet the 1% have developed websites that present their divisive populism.

At the same time populism has inconsistencies because the strategy is division and not the interests of the people themselves. The government is described as left-wing and yet a major popular platform is the swamp – the revolving door of the 1% that controls the government. How can the government be left-wing and 1%-controlled? And Trump himself is a major inconsistency, how can a member of the 1% be interested in fighting 1%-control? However these inconsistencies don’t matter if the purpose is division, that division is a consistent purpose:-

Consistency – division
Inconsistency – drain the swamp
– Against Wall Street
– Attack the left
– 1% government is left

Such inconsistency is for me a good measure of the truth.

Where next do I go in terms of the truth? Over the years I have developed mechanisms for determining the truth. These are based primarily on the arena of politics that I know – what has been called the “left”. I know these people, and have developed some insight into their degree of truth-telling. Over the years I have seen how important the truth is to the left wing, if there are any doubts in the veracity of a left-wing statement there is a huge mainstream backlash. More responsible left-wing people are very careful with the truth, but that is not all left-wingers for sure with some of the more vociferous getting carried away with rhetoric; so there has to be truth-discernment from within. Based on my experience and insight I would use certain left-wing evidence and avoid the rhetoric. This can only be a personal approach to truth.

Political correctness is also worth discussing when examining the truth. PC developed throughout my lifetime, and in my view it developed because language was a significant part of racism and sexism. Demanding that people were not racist or sexist in the language they used was a good position when trying to remove the embedded racism and sexism in society. As a result racists and sexists were expected to improve their use of language. This gave an illusion that people were less racist or sexist but in the UK Brexit showed that people had not truly changed. At the same time there has been a backlash against the “PC police”, people who have too vehemently reinforced the change of language without helping people change their attitudes. With UKIP and Trump those people who have been straitjacketed by the PC police have been allowed to express their racism and sexism. Because there was a repression there has been a backlash against PC in general, and as a result truth has suffered because much truth came out of the research those people did.

At the same time it is populist to reject what PC people have said because populism attacks the left wing. As I have said, this is a change that I find hard to understand as the government has always been a puppet of the 1% so for populism to claim government is left wing is difficult for me to grasp. Again this is an indication as to the ability of the 1% to influence. Look at what has happened. The 1% continue to dominate and their profits continue to increase despite the crash of 2008. Governments have applied austerity measures as a consequence, awarded bankers bonuses, and yet populism has divided the 99% so that there is an obfuscation concerning the left wing. The power of money is amazing.

So to conclude how I determine truth:-

1) Overlying everything else is compassion
2) Coming with compassion we need to develop insight and discern those who are insightful
3) Enquiry with compassion beyond received positions (idealisms)
4) Recognition of 1%-interest and the divisions they cause
5) Determine sources that I usually consider truthful and enquire from there.

Finally since this has been mainly concerning truth in politics, I ask that we recognise a political delusion that has been perpetrated. Most people vote for economic reasons ie vote in a way that they think will give them most money. Vote for greed. When greed is voted for we get manipulated by the greedy. Why not change the way we vote to that of compassion, vote for people who genuinely talk about caring for others and the environment. This would change the political arena.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Zandtao, Matriellez.

Growing up afraid

Posted: 14/11/2016 in Freedom, ONE planet, Struggle, War
Tags:

I grew up afraid but with nothing to fear – or better afraid of the wrong thing. This fear characterised my environment, a quiet Manchester suburb where we conformed to a way of life – a way of wage-slavery. But it was better than war – the second world war, so I soon learned to understand where that came from. I live outside the UK now but when at uni my friends went abroad – I was afraid. As I hit bottom and came out of the conditioning and the fear, travelling was still not the answer because of this fear. But I was developing as a person working on the fears created in the UK. When I was 40 I moved abroad and never turned back to the UK environment that is so dominated by fear.

This fear explains so much that is wrong with the UK, including the racism that underlies Brexit; I am sure it explains Trump but I don’t know those people well enough. Whilst I grew up afraid I grew up feeling a sense of being imprisoned – repressed. This was what my environment did to me. For a long time I saw the problem as being my father, but whilst there are individual characteristics there – that it is not appropriate to discuss – my focus on him at the time was not justified. It was the fear that came from the suburban environment. You can understand it. The parents were all people who had been involved in the war, their adolescence was as children in a country at war. In my house it was never discussed but the fear was there. Wage slavery was just accepted because it was better than war.

When I went to uni it was as part of a generation who were questioning. At uni I don’t remember questioning much as my life was dominated by the bottle, but I suppose I must have because after 18 months of the world of work I hit bottom. And never looked back. I have always seen that hitting bottom as breaking out of conditioning – the academic mindset, but it was more. It was breaking the restrictions that fear had put on me. I carried that fear with me a long time even after I had hit bottom. But hitting bottom was the beginning of breaking through the fear.

What did that fear do to the UK? I grew up surrounded by racism, sexism and violence. At teacher training college I went to a fancy dress ball in a dress for some reason – I had some strength having hit bottom three years previously. A trainee teacher who was a rugby player touched my dick that was showing through the tight dress, I touched his back in a blasé way and he thumped me – I walked away; I was not a fighter and he was bigger than me anyway. Why was he violent? At the same place another teacher promised to buy a bike from me. We agreed that I would leave the bike outside my house and he would collect it and pay me some money. Maybe he was drunk, maybe he didn’t want it – that is not my point. A year later I was teaching so was he. He was living in a squat with a colleague. She told him what I said, he told her if I ever told her the story again he would come and hit me. Fear breeds the kind of violence these two teachers showed. They grow up with fear, and then defend themselves by being violent. I chose those stories because these people were teachers, the violence amongst less educated is worse. Violence is not an acceptable way of life but it is created by systemic fear and is integral to western way of life. For me this is a significant part of Britain, and why I don’t live there.

But the violence that is British is not unique in the West, nor am I saying that it is uniquely western. But what is the excuse for such fear now? My parents had grown up during the war (I am 64), so they had fear. My generation grew up with that fear but actually had nothing to fear. Yet the fear continued. Why? Conspiracy theory; remember conspiracies like this just develop, not some idea from a smoke-filled room. Fear worked to create profits. My parents, my environment, was an excellent place for profits. Through the 50s and 60s the fatcats made huge profits based on a compliant workforce, and why was the workforce so compliant? Because of fear of war. Look at the history. Slowly in the 50s and 60s began to fight off the fear that was repressing them. Violence dogged that breaking out because that was the fatcats holding onto their post-war profits. Young people expressing themselves brought out that fear, and arms of repression, police and others, jumped on them. For 20 years the fatcats made huge profits at the expense of a low-paid workforce. During the 70s the workforce sought their due recompense and the fatcats refused to budge and closed the country down. This increased people’s fear, and with the media defending the fatcats people turned that fear on themselves – against the unions, and voted in Thatcher. Thatcher then fostered that fear in other ways, and so on until the present day.

In British society what is there to be afraid of? There is no second world war that parents had lived through. But there is the fear and violence that has been fostered ever since my childhood. There is racism that has been built up by the media. Fear of losing jobs to immigrants, a fear that is not borne out by statistics. A fear that is fanned by the media which is the PR arm of the fatcats who will do anything for a profit especially not pay fair wages. There is however a legitimate fear that is rarely discussed because it would affect the fatcats’ wealth, the fear of blowback from all the wars for profits; this is not a fear recognised by many.

How I would experience that fear if I was growing up in Britain now I do not know. But what I do know is that that fear is manufactured by the establishment to maintain a compliant workforce – to maintain the fatcats’ profits. That fear is so strong that the equivalent environment to the one I grew up in voted Brexit. Now I am not a big fan of the EU as I am an internationalist and don’t like Fortress Europe (against the USA). But for the people of my background to be voting for Brexit shows how bad that fear still is. And yet that fear has no legitimacy, it is created by the divisions the fatcats through the establishment impose on society in order to increase profits.

In Britain we now grow up with fear because they want us to be afraid. That is a reality we should know. How you deal with it I don’t know, after all the bully boys the system creates still are violent – however educated.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

I have begun revising the Treatise (Treatise of Zandtao). Whilst these small revisions are not going to be online for a while I should note that HHSR has been removed together with references to reincarnation. I have been studying Nagarjuna a bit– as being a link between what is Theravada (supposedly the original Buddha’s teachings and Zen/Tibetan). Reincarnation is really a Hindu belief that has become part of Buddhism according to Buddhadasa – I like that for the reasons that it explains the origin (Hindu India) of the belief and that proving reincarnation seems not to be possible. It is usually assigned to one of the Buddha’s unanswered questions. I was unsure of a lot of the references to unanswered questions, here is a summary that is from one of the Theravada suttas SN 44 explaining why the questions are not answered.

I am more concerned about Nagarjuna’s dependence on faith, I noticed this in the letter to the king in “The Good-hearted Letter” Section Two. Let me start by saying that faith is something I do not have. But before I get into that I want to surmise why Nagarjuna needed faith, and that is his belief in reincarnation. How can you accept reincarnation unless through faith because there is no way you can assert it through experience; having said that I cannot explain stories such as these without finding some disguised way of saying they are lies; the stories are not sufficient evidence to support reincarnation – just sufficient to create doubts. But for me the world is paradoxical enough to accept “exceptions to the rule”. But it matters not, I have not experienced it so I don’t accept it for myself.

Faith is a requirement for reincarnation yet it my view that the Buddha never asked us to have faith in him – or anything. Based on the Kalama Sutta, AN3, it is my contention that the Buddha asked us not to believe him but to come to some kind of personal conviction through experience that what he said is true. I often think of this as internalising an idea by deeply knowing it as a truth – or even experiencing the idea as an insight. Faith says here is a dogma, believe it – in other words here is a mindset, believe it. Are holy books factual? Or are they allegorical to bring home certain spiritual truths? My own view is the second, you must decide for yourself what is important.

This issue of “holding to a mindset” has been alluded to throughout the treatise, and is central to a perspective on conditioning. In an earlier chapter of the Treatise I looked at the book “The Four Agreements” demonstrating that we grow up with mindsets which we agree with because they are custom and practise for our societies, in effect this mindset of agreements could be seen more sinisterly as conditioning. The way we grow up could be seen as making agreements with our parents and society, or it could be seen in a more passive way as conforming to that conditioning that our upbringing requires of us.

The dogmas of a faith are a mindset, the agency of accepting that mindset separates a faith from a set of ideas, and I question that agency. I don’t dismiss the agency, I have used the term “internalising” as an acceptable agency, and I would also see insight as legitimate – although I find it difficult to see how a whole faith could be determined through insight. Debating the agency of one’s faith is an individual journey for each person to undergo, but without a suitable agency one’s faith is simply a set of ideas – a dogma – a mindset. Accepting a mindset without appropriate deep enquiry is for me a mistake that many make. It happens as we start to unravel conditioning especially amongst the young who reject conditioning but then seek to replace it. There is a charismatic figure, David Icke, who has politically dissected much that is wrong with our society. There is a strong body of younger people who follow him. There are two issue that I contend with him. The first concerns the Illuminati. I have never investigated the Illuminati because I don’t know them so how can I ascertain the truth about them. Throughout this book I have discussed the 1%, and I have no doubt that these bourgeoisie control our corporatocracy through finance and influence. But I have no experience to suggest that these people are masons – they may well be. I do however believe that groups such as Bilderberg meet and exert influence on our society. However the control of the 1% is in my view through convergence of interest and influence based on their own conditioning rather than a concrete plan or planning meeting. Second are the lizards. The only lizards I have come across are the ones that scuttle across my living room leaving small shit everywhere. If there are aliens as lizards I can accept correction but it has to be verifiable by direct personal experience. Icke-ists accept and feel they have to accept the full mindset. This is based on our miseducation in which indoctrination through accepting mindsets, ideas and facts stuffed in our minds to pass exams, leads to one mindset being replaced by another once we start to see through our conditioning – discussed throughout in Matriellez.

However this aspect of our conditioning, our mindset-replacing tendency, needs to be seen for what it is – another part of our conditioning (education methods), and it is only when this additional aspect is replaced by complete enquiry can we say that we have overcome conditioning.

Isms are a good way to begin examining conditioning. Consider nationalism. Is this a good thing? Many education systems foster nationalism as this produces stability within a society. By saying your own society is better than others you are immediately creating a lesser society, a group of inferiors. Once you have people seen as less than you, it is very easy for manipulative groups to misuse media to create a war for profit – can we kill our own? If we are all seen as equal, all societies seen as equal, then such excuses for war disappear – we do not make war on ourselves. This of course is a fundamental democratic principle that all people have equal democratic rights.

Racism is another ism well worth examining. I was brought up a white middle-class racist, and was fortunate enough to learn about my racism by good black people being willing to teach me and tolerate the racism I grew up with. When I reflect on things that I have thought and even said, I am somewhat ashamed despite knowing they are sourced in conditioning – conforming to the custom and practise of the white middle-class I grew up with. I would recommend all people of privilege such as white privilege to seriously examine themselves. In my professional biography as part of my M Ed I included a discussion of anti-racist training (ART), and would encourage people to examine themselves through such training approaches.

As a male chauvinism is another ism that I was born with, and therefore grew up being sexist. As an adult I intellectually accepted equality but I am not sure I always practised it because of my desires. Society is undoubtedly chauvinist, and we are therefore continually bombarded with media that promotes sexism. As males, especially younger males in whom the desires are stronger, constant re-evaluation is required. For example, what is anorexia and bulimia? Are these psychological conditions that a few women suffer from? Or are they natural consequences of a sexist society that portrays women as sex objects based on a body image that it is almost impossible to maintain – a situation made far worse by the way Big Food manipulates our foods for profit so that maintaining our health is so difficult. Should women have equal rights in the workplace? Or just in workplaces that do not affect my promotion?

Antisemitism is a particularly interesting ism for those on the left. When you consider history there is no doubt that Jews have been persecuted culminating in the atrocity of the Nazi Holocaust. Following the situation that has happened in Palestine where the homeland of Israel was created, on the left there has been much support for the Palestinians in the Occupied Territories, oPt. Often that support has been vocal against Jews, is that antisemitic? At the same time there are wealthy Jews who could be called 1%, some such Jews have power in media. Is that then a Jewish conspiracy? I recommend a deep enquiry into one’s own antisemitism, and a suitable place to start are these 7 tenets of antisemitism.

Considering the ongoing barrage of media conditioning, enquiry is so important, it is integral that we continually re-evaluate our own conditioning because it is so easy to accept negative mindsets. When we add to this the dangers of attaching to mindsets once developed as insights the need for constant enquiry is a matter of ever-vigilance.

But we need to consider what is the purpose of this conditioning. It is conformity to what end. Certainly conformity is useful for providing a stable society but it does not begin to give a reason until we look at the 1%. They require a compliant and consuming workforce, they need consuming wage-slaves who can accept the various consequences of the current system such as climate change and wars for profits. Now the conditioning has a meaning because across the world we have people who accept working for money to pay the bills and consuming extras.

And where is the danger to this system? If for some reason the workforce refuses to be wage-slaves and discerningly decides not to waste money on consumerism. This is why so much effort is made to attack unions because when workers band together they demand the profits for themselves.

But more than unions they fear a unity of purpose, a unity of purpose that sees 99% working together for the interest of the Gaia – climate change, renewable energy, Dakota pipeline – and for the interests of all the people in the world – no wars for profits. Such division of peoples comes from nationalism – dividing nation against nation, racism diving white from black, sexism – dividing women from men, and antisemitism – dividing gentile from Jew.

Political unity in the interest of all peoples and for the interest of our planet is the way we can overcome the 1% manipulation of ourselves as consuming wage-slaves.

And unity or Oneness is what is sought through spiritual awareness. We are not separate people with individual interests, but we are One people with the interest of the One planet, our home. Even the very religions which are the systemic way of understanding this Oneness are used to separate. Wars have been fought with religion as an excuse yet religions when understood in depth seek only Oneness.

But what happens to people who seek Oneness, they become aware that we are not separate but One people. They transcend the separation and understand there is Unity. They overcome the conditioning that creates separation, they see through the delusion where we are conditioned as separate and accept the Unity.

This acceptance of Unity is usually associated with forms of bliss, and the transcendental process is often confused with the joy that people have during transcendence but the truth is that this transcendence happens when people end separation, when they end division, when they don’t accept the agreements their society and upbringing require of them, when they work to end their conditioning on all levels. Transcending conditioning is what brings Unity – anatta.

And this transcendence brings understanding on all levels. Once we throw off the shackles of our conditioning, by rejecting separation, by going beyond dogma and intellect, by fighting the hatred that comes with all the isms – often bringing wars with profits, by accepting Unity as Gaia where destroying the environment by climate change and industrial exploitation is understood as destroying ourselves. This is all transcendence. From the moment any part of our conditioning is questioned we begin transcendence. For some it remains political where the bliss is never experienced because new mindsets are clung to. For the spiritual the transcendental experience can bring with it bliss but instead of a mindset they cling to bliss and don’t move forward. But the process is the same – enquiry, removing the shackles that ignorance of our conditioning places on us bringing with it open minds that question, that naturally reject injustice, that reject climate exploitation, that want genuine peace, a peace that comes with the Unity of all peoples in Gaia.

This transcendence is what the three tenets of the Treatise of Zandtao are working towards. Healing the body so we do not become attached to the diseases that are a consequence of toxic intake whilst at the same time working with Gaia through whole foods that enable us to survive in harmony with nature. And the energy is the energy of Gaia of One planet. Once we open our minds and bodies to that energy that is Gaia then we begin to feel through that energy that this is not separation but Unity, the energy of the One planet that sustains us, making us feel vital when we accept the Path that is Gaia. We work together in Gaia, we transcend the conditioning that seeks division, and we accept Unity for what it is – the natural way.

In the Treatise I have looked at many ways that work towards this transcendence, this removal of conditioning. One way just mentioned are the three tenets, but much more importantly there are the 4 Agreements, and there is magga – the 8-Fold Path. All seek one thing – the removal of conditioning – the removal of agreements, the removal of the attachment to I and mine, the removal of attachment to the 5 khandas, the Unity that comes with the understanding once the conditioning has been removed.

There are many levels of this transcendence. When we see black people justifiably angry in “Black Lives Matter”, we might well see people who have transcended this political aspect but need more. When we see Momentum supporting Corbyn in his struggle against the 1% we see people who have transcended this aspect of conditioning but who seek more. When we see the monk who devotes their lives to meditation we see a transcendence that has overcome the conditioning of wage-slavery and consumerism, but needs more. On this diverse world there is much transcendence to varying degrees, it can only be hoped that these people do not rest on their laurels and that they work to seek a complete transcendence, a transcendence that comes from permanent enquiry, a transcendence that lacks conditioning on any level, a transcendence that brings with it a complete freedom from any shackles. Unity that is anatta.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.


Have enjoyed listening to Corbyn’s conference speech, I thought it was an excellent leadership speech and rallying call – function of conference (but I am biassed). It is refreshing to hear a socialist party leader actually discussing socialism.

corbyn

Here are his “not-the-ten commandments” – well worth considering [25.56]:-

zbulletFull Employment
zbulletHomes Guarantee
zbulletSecurity at work
zbulletStrong public National Health Service and social care
zbulletNational Education Service for all
zbulletAction on Climate Change
zbulletPublic Ownership and Control of our Services
zbulletCut in the Inequality of Income and Wealth
zbulletAction to Secure an Equal Society
zbulletPeace and Justice at the Heart of our International Policy

Who would not want this? 1%.
Can it be financed? I have always believed such policies can be financed if a government has the strength to enforce its policies. Here is how John McDonnell intends to do it:-

mcdonnell

Feasible – the figures work.

Will they allow it to happen? Of course not. But it is well worth a battle to see how far we can win back rights for humanity in general, and not just the privileged few.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

Non-Violent Resistence

Posted: 31/08/2016 in Struggle, War

Is there mileage in this?

jamilaraqib

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

Brad wrote about Orlando.

Posted: 18/06/2016 in Struggle, War
Tags: ,


Brad wrote about Orlando.

I am not immersed inside US culture but I was seriously irritated to read his acceptance of “the winning gun lobby”. I assume his acceptance is true, and that is the irritation. I hope he is wrong.

I want to consider the framework of his discussion. Perhaps there are assumptions within his piece but his focus on second amendment rights frustrates me. First and foremost the sale of guns is a business, it is important not to lose sight of this. In our 1%-world facilitating selling is fundamental, the selling is the power, the dominant factor, the driving force, the motivation – all else follows.

Compare this with the discussion on morality, what teacher Gudo said as discussed in Brad’s blog here. It is not the justifications of morality that allows us to follow the precepts – this is not possible, we must be true to ourselves (through zazen); reason is secondary. Socially I feel this applies in this case. There are powerful companies selling guns. Everyone knows that using guns is a major social problem but the selfish people that sell want their profits – all along the sales chain. Reasons that appeal to certain mentalities exist but these reasons are not the source – not the motivation.

There are people who adhere to the rights, and there are people who are constitutionalists – a set of ideas backed by power when it suits. These situations are a sideshow because they can be debated, and have adherents. But see the underlying truth. Children, minorities and others are being killed so the gun companies can make a profit; this is the power and truth – and not the hazy justifications. Focus on this greed, this inhumanity, this murder for profit.

As an English person I can compare. Despite a strong lobby to control gun sales in the Third World the government is too controlled by the munitions industry, and the sales continue. The people are violent and in times of struggle that violence increases, an MP has just been shot by the loony right (with links to the US right), this violence is typically shown with the increased racism at the moment. If guns had been part of our personal history, the arguments would be the same – fortunately history was not the same on this issue of personally bearing arms. The driving force is not the morality but the demand to sell by a powerful gun lobby. Playing around in the sideshow diffuses the issue and allows the culprits to escape.

For info “The Second Amendment of the United States Constitution reads: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

In Brad’s latest blog he discusses amongst others monasticism:-

“Yet Nishijima Roshi said that retreats lasting more than three days removed a person too much from what he called “daily life” and strongly advised his monks against participating in such practices, let alone making lifelong commitments to monastic communities. Instead, he wanted his monks to integrate their practice fully into their daily lives in the work-a-day world.”

This is noble but for me it raises two issues:-

• Monastic Training
• Mindful consuming in Daily Life

On monastic training there are two sides, for the monk themselves and the lay they teach. Perhaps the monastic life is the most fulfilling it can be for that monk, developing her/himself and teaching others the Dhamma.

A monastery provides a place of learning and a place for retreats, these are both necessary for those in daily life. I note both of these points on monastic training, am judging from a distance and don’t feel I can say too much on these as it has to be a personal decision.

On mindful consuming in daily life I want to address the question of 1%-world. For most nowadays daily life means contributing to 1%-world. Most jobs are working for the 1%, and most consuming is also consuming produce made by the 1%. And what does the 1% do? Anything to make a profit – including starting wars. When a “monk” makes a noble decision to go back to daily life, he is making a decision to contribute to 1%-world and all its implications.

Can we then choose not to be a part of daily life in 1%-world? Off-the-grid communes. Amongst other things that Occupy did was to start organic communes, I think. Anyway that is what I mean – a commune in which people work for themselves and try to trade with like-minded individuals. Ideally this would be barter, (or even a community currency) but any monetary involvement with the currencies of 1%-world should be limited.

Monastic communities do not usually consider the economic implications of monastic existence as it is usually about the Dhamma or faith. In other words their priority is the teaching and they involve themselves with 1%-world to obtain the finance to continue their teachings. In this I feel there should be questioning, how much is their economic involvement contributing to the global damage caused by 1%-world? Can they fund their teaching in ways that limit their involvement with 1%-world?

In this day and age where economic relations govern all and are controlled by people who cause such suffering – the 1%, is it acceptable for monks to separate themselves from the economic implications of their lifestyle? In terms of seeing what-is-what, how much should they be presenting awareness of 1%-world?

And in the end what is the noble purpose of returning to daily life about? Helping people cope with life, helping people cope with the conflicts that are caused by working in 1%-world. I am no expert on communes either but coping with human frailty in relationship has got to be easier than dealing with the overpowering suppression of 1%-world to prevent a compassionate and caring society.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.