Archive for the ‘Finance’ Category

Brexit and Trump have also brought home to me another important issue – what is truth? Speaking the truth is part of the 8-Fold Path, Magga (4 Noble Truths), and never has it been more important to recognise the truth when the representatives of the powerful are lying so much.

The first thing I learned about the truth as an adult was when I started on the Path and began to develop insight. At that time seeing people or knowing stuff was so important. Basically it was a reaction to all the lies that education and upbringing had given me. Developing insight is the most important tool for understanding the truth, and very few people discuss this. Insight is definitely not taught in schools!!! At the same time, in the search for truth recognising insight in others became an important aspect of discerning truth. It is not possible for one person to know the truth in all things. So a pre-requisite for truth is insight and the recognition of insight. One key aspect of recognising insight is that of sila – moral integrity. Recognising moral integrity is almost as difficult as recognising insight but there is an obvious corollary to this:-

If a person does not have moral integrity, then they certainly do not have insight and would not see truth as important.

Having moral integrity and talking about morals is definitely not the same thing. There are many people who use morality within religious institutions as a means of control, and yet they themselves do not have morality. In other words religion and morality are not the same although within the religious institutions there are people with insight and moral integrity.

Compassion is the most important fundamental concerning truth. Compassion means the freedom from suffering for all, and in this I include Gaia. So in seeking the truth the person must show compassion. Therefore a person speaking the truth will be working towards compassion, and therefore someone who is sexist, racist, or does not support LBGT rights is not compassionate, and is therefore not speaking the truth. So there are yardsticks, how compassionate is the person and how much insight do they have?

Of course these yardsticks are absolutes, and applying these absolutes in everyday situations especially in something as criminal as politics is very difficult.

But trying to use these yardsticks let’s examine the political situation but not as yet in terms of party politics. What politically exhibits the least compassion? Quite obviously the first political yardstick is war. Who benefits from war? People don’t but corporations do, the global MIC, Military Industrial Complex does. So we have a political question to ask as a benchmark concerning support for the MIC and the corporations – I will use the vernacular the 1%. The most heinous weapon of war is the drone, these are hugely expensive to make and generate huge profits, a definite plus for the MIC. The immigration crisis is blowback, a huge consequence of interfering wars and the heinous use of drones.

These corporations work hand-in-hand with global finance institutions such as banking and insurance. So for me the 1% of MIC, banking and finance are those that control global politics, and politicians who stand against the 1% are those who I support. I have not mentioned BigFood and BigPharma but these corporations have similar interests as the other corporations of the 1%.

For me Occupy stood against the 1%, so I support the Occupy movement. It is my understanding that the Occupy movement stood behind Bernie in the US and Corbyn in the UK. Whether this is true or not what Bernie and Corbyn say stands against the 1%.

But is what they say what they mean, are they telling the truth? Or is it just rhetoric?

In Corbyn’s case I have sufficient personal knowledge of the man to know that he is genuine although I haven’t always agreed with his tactics. In the UK in London from 1985 through to 1992 I was a political activist, and this brought me into contact with Corbyn’s sphere of influence – he was an MP and community activist in North London then. For me there was no doubt about his moral integrity and compassion, but at the time I was active I felt his tactics were mistaken. Now I support him, times change.

I support Bernie. His rhetoric is good, and I have a general feeling that he is moving in the right direction. But because of the lack of personal connection I cannot be so definitive. My intuition makes me feel he merits support, but I would not go beyond that because of my lack of personal contact.

What is most interesting about these two political candidates is that they are both struggling with their party hierarchies. There is a movie I often recall called Lifting the Veil. Whilst the movie does attack both the Labour party and the Democrats, it is more concerned with attacking the system. It is my understanding that the movie claims that the electoral system has been manipulated by the 1% as a media circus, and that there is never any intention of genuine democracy – government by the people for the people. This is in line with the approach of neoliberalism as most notably discussed by Noam Chomsky (for me).

Given that I accept that the political system of neoliberalism is the problem, the question then is how it is to be defeated and what is it to be replaced with? For me compassion means that I am seeking a system that treats people as equals without regards to “race creed or colour”; I would also now add gender preference. This is fundamentally the rights of all people over the few, the 99% compared to the 1%. At present we have governments directed by the 1% against the interests of the 99% who they want to exploit as their workforce. So the question is how do we organise for a government by the 99% (or 100% where the government treats all people as equal)? In determining veracity I would be investigating whether the politician is genuinely interested in a government of and by 100% of the people.

So far I have avoided political terminology in describing truth. And this is because of problems with the media and education. It is my view that western societies (and probably global societies) are inundated with propaganda that is directed by the 1% for their benefit. The terms 1% and 99% are very similar to the Marxist terminology of bourgeois and proletariat, and there has been continued propaganda against Marxists, socialists or any who subscribe to Marx’s theories. There is much to be learnt from Marx’s dialectical approach. But the main point of Marxism is that all the people need to work together against the self-interests of the 1%. In my adult years I have never seen people more divided, and I think propaganda and obfuscation by the 1%-media are the main causes. Typically I have seen mainstream media organisations described as left-wing when I have always described them as right-wing. In terms of compassion this site might well have the same objectives – healthy people, but in terms of the media our descriptions could not be further apart. In this the 1% have been so successful in dividing us.

There is another reason I have not promoted myself as socialist, I believe that sticking to ideas or an ideology is a mistake. While ideas can guide, holding to an ideal restricts the mind. Adhering to dogma stagnates an institution whether it is religious or political, people also become restricting if others are expected to fit in with ideals. So another point of truth is enquiry. Does the truth hold up to inspection of the enquiring mind? For many years dogma has been thrown at me either from the left wing or in religious circles, but none of this dogma alone produces clarification. It is only with insight that dogma moves beyond the idea. Examining a situation in the light of compassion and through enquiry examining the dogma and situation is a process to determine the truth. Does what is said fit a set of rules is not truth-determining?

I often draw parallels between US and UK politics, typically Republicans vs Democrats and Conservatives vs Labour. In the UK historically the conservatives have supported the 1% with token liberal rhetoric for the welfare of the people and nationalist populism in the interests of the white population, and whilst historically Labour grew out of the working-class its representatives are now simply opportunists. In the UK a nationalist populist, Nigel Farage, has arrived on the scene promoting racism, and this populism has recently been accepted by many people – a significant factor in Brexit; his party UKIP primarily attracts disillusioned working-class Labour voters.

The I in UKIP stands for Independence, and I think this term independent is significant. In UKIP’s case it maybe means independent from the EU – Brexit. But in character UKIP supposedly represents an alternative to the conservatives and labour (the neoliberal system). At the same time it discusses the people’s interests over that of an elite – again appealing to an understanding of those against neoliberalism, but its appeal to the British electorate is because it is white nationalist. In my view UKIP is an appeal to white popular racism, and although sadly they are increasing in popularity their only impact so far has been their contribution to Brexit which also included majority conservative influence. In the UK this populism has divided the 99%, and in the UK I believe that is why UKIP has been funded and given more coverage in mainstream media than is warranted for a small party.

In the US the situation is slightly different but the impact of nationalist populism combined with the conservative interests has led to the election of Donald Trump. Because of my compassion I cannot support either UKIP or Trump because of their racism – and in Trump’s case overt sexism. (I suspect also LGBT issues but I am not certain of that). Initially I said that if a person does not have moral integrity I cannot believe that they will tell the truth, that applies particularly for Trump although I also distrust Farage.

In the US many people rue the election because Hillary was not elected. However in the neoliberal system Hillary represented the 1%-system elite of the Democrat party, and so she lost the populist vote. For the same reason support from Occupy was not strong because of the same neoliberalism, and because of the way the Democrat party cut out Bernie.

In terms of truth it is worth examining how events have panned out in terms of the way they have benefitted the 1%. Particularly in the US nationalist populism has benefitted the 1% by splitting the 99%. The populists have however elected a member of the 1% to deliver an anti-1% platform, can that ever happen? We will have to wait and see. Is Trump a political “whistleblower”?

In terms of truth this splitting is very important because it explains much that goes on with populism. Within the framework of blaming the elite the primary purpose of the populism is division. When you examine much of the analysis in both camps it places the source of the problem with the 1%. Two important platforms of US populism were “draining the swamp” and “against Wall Street”, both of which any left-winger would be happy to support. But then comes the division because the most important attack politically is to blame the left. And here is the inconsistency, the swamp and Wall Street are not the Left.

When considering the populism we have to examine emphasis. The 1% have no problem with being blamed if their strategy of dividing the 99% works so the rise of this nationalist populism just benefits them. For me the main political truth is that the 1% cause our problems, and that we should all fight against the influence of the 1%. In blaming the 1% I seek unity against the 1%, and seek strategies that negate their financial power and influence. This strategy unites all working people, it unites small business owners who are trying to balance their books, but it works against people who manipulate financial laws for their own profit. Such small business owners do not go bankrupt and start up again. Such people pay taxes however unfair the tax system might be because those taxes provide education and infrastructure for ordinary working people. The 99% have all this in common, and if we all worked together then the 1% cannot exploit us.

However divided we become manipulable so it is in the interest of the 99% to divide the left and right. The internet has succeeded in doing this. By investing in the internet the 1% have developed websites that present their divisive populism.

At the same time populism has inconsistencies because the strategy is division and not the interests of the people themselves. The government is described as left-wing and yet a major popular platform is the swamp – the revolving door of the 1% that controls the government. How can the government be left-wing and 1%-controlled? And Trump himself is a major inconsistency, how can a member of the 1% be interested in fighting 1%-control? However these inconsistencies don’t matter if the purpose is division, that division is a consistent purpose:-

Consistency – division
Inconsistency – drain the swamp
– Against Wall Street
– Attack the left
– 1% government is left

Such inconsistency is for me a good measure of the truth.

Where next do I go in terms of the truth? Over the years I have developed mechanisms for determining the truth. These are based primarily on the arena of politics that I know – what has been called the “left”. I know these people, and have developed some insight into their degree of truth-telling. Over the years I have seen how important the truth is to the left wing, if there are any doubts in the veracity of a left-wing statement there is a huge mainstream backlash. More responsible left-wing people are very careful with the truth, but that is not all left-wingers for sure with some of the more vociferous getting carried away with rhetoric; so there has to be truth-discernment from within. Based on my experience and insight I would use certain left-wing evidence and avoid the rhetoric. This can only be a personal approach to truth.

Political correctness is also worth discussing when examining the truth. PC developed throughout my lifetime, and in my view it developed because language was a significant part of racism and sexism. Demanding that people were not racist or sexist in the language they used was a good position when trying to remove the embedded racism and sexism in society. As a result racists and sexists were expected to improve their use of language. This gave an illusion that people were less racist or sexist but in the UK Brexit showed that people had not truly changed. At the same time there has been a backlash against the “PC police”, people who have too vehemently reinforced the change of language without helping people change their attitudes. With UKIP and Trump those people who have been straitjacketed by the PC police have been allowed to express their racism and sexism. Because there was a repression there has been a backlash against PC in general, and as a result truth has suffered because much truth came out of the research those people did.

At the same time it is populist to reject what PC people have said because populism attacks the left wing. As I have said, this is a change that I find hard to understand as the government has always been a puppet of the 1% so for populism to claim government is left wing is difficult for me to grasp. Again this is an indication as to the ability of the 1% to influence. Look at what has happened. The 1% continue to dominate and their profits continue to increase despite the crash of 2008. Governments have applied austerity measures as a consequence, awarded bankers bonuses, and yet populism has divided the 99% so that there is an obfuscation concerning the left wing. The power of money is amazing.

So to conclude how I determine truth:-

1) Overlying everything else is compassion
2) Coming with compassion we need to develop insight and discern those who are insightful
3) Enquiry with compassion beyond received positions (idealisms)
4) Recognition of 1%-interest and the divisions they cause
5) Determine sources that I usually consider truthful and enquire from there.

Finally since this has been mainly concerning truth in politics, I ask that we recognise a political delusion that has been perpetrated. Most people vote for economic reasons ie vote in a way that they think will give them most money. Vote for greed. When greed is voted for we get manipulated by the greedy. Why not change the way we vote to that of compassion, vote for people who genuinely talk about caring for others and the environment. This would change the political arena.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Zandtao, Matriellez.

Trump summary

Posted: 22/12/2016 in Democracy, Finance, Freedom, Struggle
Tags:

Trump upset me – quite depressed, and led me to a rethink. Am I sufficiently up-to-date and in touch if I didn’t see it coming? This is a summary of my blogs to give a context.

In Trumped I guess at the impact. In Left supports Trump I attack a Jewish activist who is very knowledgeable but is missing an understanding of neocolonialism – the Veil and elections. Blame the liberals takes a similar tack about the Veil – neocolonialism.

Shame of White People begins to look at the real problem – the racism of white people, why aren’t these people ashamed to vote for a DEPLORABLE like Trump? 53% of white women voted for a blatant sexist and exploiter of women, how can they? Growing up afraid starts to look at my background community – the white people who voted for Brexit and who are typical of the silent Trump supporters. In Brexit is racist I make it clear that I see Brexit as a racist vote, and point to the problem that is not the deplorables but “nice” white people. In “nice” white people I detail a description of the demographic of the silent foolish racist white people who have supported Brexit and Trump. In Rising Fascism I point out the fascism that these “nice” racist fools have been tricked into creating. And finally I look at what the left needs to do to consolidate.

To what avail? These “nice” white people will be bought off and matters will get worse. At least I know not to listen when people tell me racism is better now, and millennials are you any different to the mentalities of the hippies and so on I grew up with whose materialism changed them to Brexit? Millennials when you are invested in the economy will you also be fooled into this “nice” white racist position – especially when the rising fascism will mean that good understanding through controlled media will not be as easily accessible?

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

I have begun revising the Treatise (Treatise of Zandtao). Whilst these small revisions are not going to be online for a while I should note that HHSR has been removed together with references to reincarnation. I have been studying Nagarjuna a bit– as being a link between what is Theravada (supposedly the original Buddha’s teachings and Zen/Tibetan). Reincarnation is really a Hindu belief that has become part of Buddhism according to Buddhadasa – I like that for the reasons that it explains the origin (Hindu India) of the belief and that proving reincarnation seems not to be possible. It is usually assigned to one of the Buddha’s unanswered questions. I was unsure of a lot of the references to unanswered questions, here is a summary that is from one of the Theravada suttas SN 44 explaining why the questions are not answered.

I am more concerned about Nagarjuna’s dependence on faith, I noticed this in the letter to the king in “The Good-hearted Letter” Section Two. Let me start by saying that faith is something I do not have. But before I get into that I want to surmise why Nagarjuna needed faith, and that is his belief in reincarnation. How can you accept reincarnation unless through faith because there is no way you can assert it through experience; having said that I cannot explain stories such as these without finding some disguised way of saying they are lies; the stories are not sufficient evidence to support reincarnation – just sufficient to create doubts. But for me the world is paradoxical enough to accept “exceptions to the rule”. But it matters not, I have not experienced it so I don’t accept it for myself.

Faith is a requirement for reincarnation yet it my view that the Buddha never asked us to have faith in him – or anything. Based on the Kalama Sutta, AN3, it is my contention that the Buddha asked us not to believe him but to come to some kind of personal conviction through experience that what he said is true. I often think of this as internalising an idea by deeply knowing it as a truth – or even experiencing the idea as an insight. Faith says here is a dogma, believe it – in other words here is a mindset, believe it. Are holy books factual? Or are they allegorical to bring home certain spiritual truths? My own view is the second, you must decide for yourself what is important.

This issue of “holding to a mindset” has been alluded to throughout the treatise, and is central to a perspective on conditioning. In an earlier chapter of the Treatise I looked at the book “The Four Agreements” demonstrating that we grow up with mindsets which we agree with because they are custom and practise for our societies, in effect this mindset of agreements could be seen more sinisterly as conditioning. The way we grow up could be seen as making agreements with our parents and society, or it could be seen in a more passive way as conforming to that conditioning that our upbringing requires of us.

The dogmas of a faith are a mindset, the agency of accepting that mindset separates a faith from a set of ideas, and I question that agency. I don’t dismiss the agency, I have used the term “internalising” as an acceptable agency, and I would also see insight as legitimate – although I find it difficult to see how a whole faith could be determined through insight. Debating the agency of one’s faith is an individual journey for each person to undergo, but without a suitable agency one’s faith is simply a set of ideas – a dogma – a mindset. Accepting a mindset without appropriate deep enquiry is for me a mistake that many make. It happens as we start to unravel conditioning especially amongst the young who reject conditioning but then seek to replace it. There is a charismatic figure, David Icke, who has politically dissected much that is wrong with our society. There is a strong body of younger people who follow him. There are two issue that I contend with him. The first concerns the Illuminati. I have never investigated the Illuminati because I don’t know them so how can I ascertain the truth about them. Throughout this book I have discussed the 1%, and I have no doubt that these bourgeoisie control our corporatocracy through finance and influence. But I have no experience to suggest that these people are masons – they may well be. I do however believe that groups such as Bilderberg meet and exert influence on our society. However the control of the 1% is in my view through convergence of interest and influence based on their own conditioning rather than a concrete plan or planning meeting. Second are the lizards. The only lizards I have come across are the ones that scuttle across my living room leaving small shit everywhere. If there are aliens as lizards I can accept correction but it has to be verifiable by direct personal experience. Icke-ists accept and feel they have to accept the full mindset. This is based on our miseducation in which indoctrination through accepting mindsets, ideas and facts stuffed in our minds to pass exams, leads to one mindset being replaced by another once we start to see through our conditioning – discussed throughout in Matriellez.

However this aspect of our conditioning, our mindset-replacing tendency, needs to be seen for what it is – another part of our conditioning (education methods), and it is only when this additional aspect is replaced by complete enquiry can we say that we have overcome conditioning.

Isms are a good way to begin examining conditioning. Consider nationalism. Is this a good thing? Many education systems foster nationalism as this produces stability within a society. By saying your own society is better than others you are immediately creating a lesser society, a group of inferiors. Once you have people seen as less than you, it is very easy for manipulative groups to misuse media to create a war for profit – can we kill our own? If we are all seen as equal, all societies seen as equal, then such excuses for war disappear – we do not make war on ourselves. This of course is a fundamental democratic principle that all people have equal democratic rights.

Racism is another ism well worth examining. I was brought up a white middle-class racist, and was fortunate enough to learn about my racism by good black people being willing to teach me and tolerate the racism I grew up with. When I reflect on things that I have thought and even said, I am somewhat ashamed despite knowing they are sourced in conditioning – conforming to the custom and practise of the white middle-class I grew up with. I would recommend all people of privilege such as white privilege to seriously examine themselves. In my professional biography as part of my M Ed I included a discussion of anti-racist training (ART), and would encourage people to examine themselves through such training approaches.

As a male chauvinism is another ism that I was born with, and therefore grew up being sexist. As an adult I intellectually accepted equality but I am not sure I always practised it because of my desires. Society is undoubtedly chauvinist, and we are therefore continually bombarded with media that promotes sexism. As males, especially younger males in whom the desires are stronger, constant re-evaluation is required. For example, what is anorexia and bulimia? Are these psychological conditions that a few women suffer from? Or are they natural consequences of a sexist society that portrays women as sex objects based on a body image that it is almost impossible to maintain – a situation made far worse by the way Big Food manipulates our foods for profit so that maintaining our health is so difficult. Should women have equal rights in the workplace? Or just in workplaces that do not affect my promotion?

Antisemitism is a particularly interesting ism for those on the left. When you consider history there is no doubt that Jews have been persecuted culminating in the atrocity of the Nazi Holocaust. Following the situation that has happened in Palestine where the homeland of Israel was created, on the left there has been much support for the Palestinians in the Occupied Territories, oPt. Often that support has been vocal against Jews, is that antisemitic? At the same time there are wealthy Jews who could be called 1%, some such Jews have power in media. Is that then a Jewish conspiracy? I recommend a deep enquiry into one’s own antisemitism, and a suitable place to start are these 7 tenets of antisemitism.

Considering the ongoing barrage of media conditioning, enquiry is so important, it is integral that we continually re-evaluate our own conditioning because it is so easy to accept negative mindsets. When we add to this the dangers of attaching to mindsets once developed as insights the need for constant enquiry is a matter of ever-vigilance.

But we need to consider what is the purpose of this conditioning. It is conformity to what end. Certainly conformity is useful for providing a stable society but it does not begin to give a reason until we look at the 1%. They require a compliant and consuming workforce, they need consuming wage-slaves who can accept the various consequences of the current system such as climate change and wars for profits. Now the conditioning has a meaning because across the world we have people who accept working for money to pay the bills and consuming extras.

And where is the danger to this system? If for some reason the workforce refuses to be wage-slaves and discerningly decides not to waste money on consumerism. This is why so much effort is made to attack unions because when workers band together they demand the profits for themselves.

But more than unions they fear a unity of purpose, a unity of purpose that sees 99% working together for the interest of the Gaia – climate change, renewable energy, Dakota pipeline – and for the interests of all the people in the world – no wars for profits. Such division of peoples comes from nationalism – dividing nation against nation, racism diving white from black, sexism – dividing women from men, and antisemitism – dividing gentile from Jew.

Political unity in the interest of all peoples and for the interest of our planet is the way we can overcome the 1% manipulation of ourselves as consuming wage-slaves.

And unity or Oneness is what is sought through spiritual awareness. We are not separate people with individual interests, but we are One people with the interest of the One planet, our home. Even the very religions which are the systemic way of understanding this Oneness are used to separate. Wars have been fought with religion as an excuse yet religions when understood in depth seek only Oneness.

But what happens to people who seek Oneness, they become aware that we are not separate but One people. They transcend the separation and understand there is Unity. They overcome the conditioning that creates separation, they see through the delusion where we are conditioned as separate and accept the Unity.

This acceptance of Unity is usually associated with forms of bliss, and the transcendental process is often confused with the joy that people have during transcendence but the truth is that this transcendence happens when people end separation, when they end division, when they don’t accept the agreements their society and upbringing require of them, when they work to end their conditioning on all levels. Transcending conditioning is what brings Unity – anatta.

And this transcendence brings understanding on all levels. Once we throw off the shackles of our conditioning, by rejecting separation, by going beyond dogma and intellect, by fighting the hatred that comes with all the isms – often bringing wars with profits, by accepting Unity as Gaia where destroying the environment by climate change and industrial exploitation is understood as destroying ourselves. This is all transcendence. From the moment any part of our conditioning is questioned we begin transcendence. For some it remains political where the bliss is never experienced because new mindsets are clung to. For the spiritual the transcendental experience can bring with it bliss but instead of a mindset they cling to bliss and don’t move forward. But the process is the same – enquiry, removing the shackles that ignorance of our conditioning places on us bringing with it open minds that question, that naturally reject injustice, that reject climate exploitation, that want genuine peace, a peace that comes with the Unity of all peoples in Gaia.

This transcendence is what the three tenets of the Treatise of Zandtao are working towards. Healing the body so we do not become attached to the diseases that are a consequence of toxic intake whilst at the same time working with Gaia through whole foods that enable us to survive in harmony with nature. And the energy is the energy of Gaia of One planet. Once we open our minds and bodies to that energy that is Gaia then we begin to feel through that energy that this is not separation but Unity, the energy of the One planet that sustains us, making us feel vital when we accept the Path that is Gaia. We work together in Gaia, we transcend the conditioning that seeks division, and we accept Unity for what it is – the natural way.

In the Treatise I have looked at many ways that work towards this transcendence, this removal of conditioning. One way just mentioned are the three tenets, but much more importantly there are the 4 Agreements, and there is magga – the 8-Fold Path. All seek one thing – the removal of conditioning – the removal of agreements, the removal of the attachment to I and mine, the removal of attachment to the 5 khandas, the Unity that comes with the understanding once the conditioning has been removed.

There are many levels of this transcendence. When we see black people justifiably angry in “Black Lives Matter”, we might well see people who have transcended this political aspect but need more. When we see Momentum supporting Corbyn in his struggle against the 1% we see people who have transcended this aspect of conditioning but who seek more. When we see the monk who devotes their lives to meditation we see a transcendence that has overcome the conditioning of wage-slavery and consumerism, but needs more. On this diverse world there is much transcendence to varying degrees, it can only be hoped that these people do not rest on their laurels and that they work to seek a complete transcendence, a transcendence that comes from permanent enquiry, a transcendence that lacks conditioning on any level, a transcendence that brings with it a complete freedom from any shackles. Unity that is anatta.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.


Have enjoyed listening to Corbyn’s conference speech, I thought it was an excellent leadership speech and rallying call – function of conference (but I am biassed). It is refreshing to hear a socialist party leader actually discussing socialism.

corbyn

Here are his “not-the-ten commandments” – well worth considering [25.56]:-

zbulletFull Employment
zbulletHomes Guarantee
zbulletSecurity at work
zbulletStrong public National Health Service and social care
zbulletNational Education Service for all
zbulletAction on Climate Change
zbulletPublic Ownership and Control of our Services
zbulletCut in the Inequality of Income and Wealth
zbulletAction to Secure an Equal Society
zbulletPeace and Justice at the Heart of our International Policy

Who would not want this? 1%.
Can it be financed? I have always believed such policies can be financed if a government has the strength to enforce its policies. Here is how John McDonnell intends to do it:-

mcdonnell

Feasible – the figures work.

Will they allow it to happen? Of course not. But it is well worth a battle to see how far we can win back rights for humanity in general, and not just the privileged few.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

Marx

Posted: 10/09/2016 in Finance, Struggle
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In the transcendence blog I discussed the process of transcending being similar for the spiritual and political – ultimately because it is from the separate to Unity. Within the blog I described how the Trots were divisive, together with a description of some of my own personal involvement with the Communists. There is a huge irony in the division between the Communists and the Trots because bottom-line they both put their sets of ideas first and because of that they are both divisive – despite the claims to the contrary by Communists.

This identity is easy to see when you take a cursory look at the Soviet revolution. For many this revolution is a significant focal point of communism, was often analysed by them, and led to many dubious decisions with regards to their support for dictatorship in USSR. What happened in this revolution? Firstly it was a revolution of class change, a keypoint in discussion of revolution. Was it a mass movement revolution? And that firmly is no. How was it started? A small group, known as the Bolsheviks– the minority – forced a class war. This war was not a groundswell feeling of the mass movement, it was led by this small group. If the resulting government was not communist, I feel communists would not support this process. At the beginning Lenin and Trotsky were together, neither had an issue with the Bolsheviks.

I have a serious issue with the Bolsheviks. For much of the twentieth century the Soviet Union was under a dictatorship. Marx’s theory is that there needs to be a proletarian dictatorship to fight off the backlash of the deposed capitalist. Whilst there needs to be a strategy to deal with the financed backlash, a dictatorship ought not to be necessary. It will be required if the revolution is started by a minority but if the revolution is mass movement such a dictatorship to fight the backlash would not be necessary.

In the USSR dictatorship became a way of life, an unacceptable way of life that was ended when Gorbachev said it was time for Perestroika and Glasnost; put simplistically these processes started enabling the people to begin to take charge of themselves. The process led to the end of communism, and now in Russia we have an oligarchy, something so far from communism. So with 70 years of Marxist education when the people chose they enabled oligarchy.

The source of this problem was Bolshevism, minority leadership, a group of academic intellectuals demanding of the people a particular mindset.

To me communism says the people will rise up when they are ready, when the conditions are right. A minority of intellectuals leading a mass movement is not a revolution, a change of class does not occur through intellectualism. Trots don’t have an issue with Bolsheviks, neither do communists because they are fundamentally of the same mindset. The intellectuals have to wait, educate and wait; if they don’t wait and impose the mindset through Trot intellectualism or a vanguard such a revolution cannot work. There will be disastrous consequences such as the USSR where dictatorship became the response to western imperialism. Every Trot sees their organisation as a vanguard – including the communists. At the point when Communists create a vanguard they become Trots.

So it is quite amazing that there is such deep-seated conflict between communists and Trots when they are both Marxists pushing their own agendas. You either work within the mass movement accepting that the mass movement will eventually be able to rise up – or you don’t. Typical of intellectuals that they fight each other so deeply when they are almost identical.

If you were to say to me that the mass movement will never rise up, I would have to agree. The capitalist accumulation is so much that people to function as the bourgeois military can easily be bought off – especially with the increased technology requiring fewer operational staff to defend the 1%. With increasing globalisation and capital flight it becomes even less likely that a mass movement could rise up.

It is important to understand this position is flawed – “that the mass movement will rise up against their oppression” is flawed. This does not mean that all of Marxism is flawed – far from it. Whilst there is money and accumulation, whilst there is an economy based on trade and mass production, the economics of marxism has relevance. But there are factors in our economy, levels of greed that the bourgeoisie have reached that Marx did not imagine. Who could have predicted the heinous nature of the wars for profit, the degree of debt indenture and an economy created on fiat money? Clinging to Marxism is a mistake, dismissing it completely is likewise an error.

What has to be understood is that the system is 1% – Occupy. What do people work for as a solution? Alternatives. Occupy raised peoples’ awareness as to what was happening to them. This is a good start. What do Occupiers then do? Find alternatives. One such alternative is communes, if this is what the Communard Manifesto is saying then great. Are there other alternatives? I suspect many would say working within their communities to alleviate suffering. This is to be commended but not recommended. In the end it will yield minimal alleviation, and more lead to frustration stress and ill-health; these are the prices to be paid for trying to hold back the tide. Or it will lead to being bought off!!!

Communes, mindful consumer networks within communes. Is there frustration stress and ill health in a commune? Not inherently. Will you be bought off? No, because the 1% would not be interested in the limited money of your alternative lifestyle. Keep it small and beautiful.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

Evaluating communards?

Posted: 04/09/2016 in Democracy, Finance, Freedom
Tags:


I was put onto the “Communards Manifesto” or here, and I am having difficulty understanding it. But it is helping me to re-evaluate so that’s good.

Initially it talks of social decomposition and changing economic relations – I don’t get the emphasis on renting, the majority of people in the world have never owned. So what is changing? At the basis of economy is trade – buying and selling; that is still happening. Over the centuries the rich realised they could make more profits by mass production so they developed the factories of mass exploitation that Marxism responded to. At the same time the fatcats began to recognise their financial accumulation, and the finance industry started to develop mechanisms to use that accumulation to increase profits. Banks split into banking customer services and banking exploitation through mechanisms such as derivatives. Credit used to be a regulated method of profit-making, but to increase debt-indenture the regulations were stopped and credit became readily available.

With the beginning of mass production products matched supply with demand, and the demand increased because of mass production. This soon reached a ceiling, and the owners developed consumer-creation mechanisms such as advertising to increase demand. To match this demand finance then offered credit, with the debt-indenture soon following. But this was not enough because of the continual need to increase profits, and this started to drive a new strategy, a strategy that was also driven from the finance side.

Money initially was used to facilitate trade but as people got wealthier they realised that money itself, and not what it could be traded for, meant wealth. To begin with money was based on what it could purchase, and at some stage it reached what was known as the gold standard. Then there was a backlog because the consumer side of finance was pushing for more credit but there was not sufficient money. The gold standard was a restriction so it was decided that companies such as the Federal Reserve or the Bank of England could decide how much cash money was in circulation. This amount of money in circulation continues to increase as consumer demands increase, and the demands of the 1% for profits continue to increase. The economy has reached a stage where countries’ books are not even recognised yet alone balanced, where if money is needed it is printed – fiat money. We live in what could be described as a giant Ponzi scheme where our economies exist through a mutual confidence that is very fragile. Furthermore a person’s wealth is not even measured by cash money, and the sum total of wealth measured in bank accounts is far larger than the money in circulation including the fiat money; such a totally fragile situation.

Typical was the crash in 2008. The system desired further profits by creating credit. In the US, banks lent money on dubious house purchases. But this was not sufficient. Hedge funds wished to profit on these loans, and packaged them for resale. Once resold under the new package they were traded until their value was questioned. The confidence bubble broke, and there was a crash; the bankers who had made the dubious loans in the first place were then bailed out by governments and bankers whose initial loans could be considered criminal were then awarded bonuses. Check this for a humorous description.

There has further developed disaster capitalism or brinkmanship. Crises develop, or are allowed to develop, and previously unacceptable measures are introduced by governments to work through the crises. In the US 9/11 was typical. Soon after 9/11 the Homeland Securities Act was introduced infringing on human liberty because of the 9/11 attack, the speed with which it was introduced added fuel to the many conspiracy theories that exist concerning 9/11. A big consequence of 9/11 has been the “war on terror” where there has been a huge loss of life, a new “red under the bed” has been created in terrorism and Islamophobia, and huge profits have been made for the Military Industrial Complex. But 9/11 was not an isolated crisis through which new legislation and policy has been introduced. Naomi Klein repeatedly discusses crisis capitalism. As a consequence of the 2008 crash increasing power has moved to the finance sector, and the wealth gap has widened – not a coincidence.

The communard manifesto describes an abundance but is there? When demand is driven by credit, is it wise to describe this as abundance? Whilst there is money to buy – the demand, manufacturing will supply but this is far from sustainable. If time was frozen and people attempted to realise assets, there would be a queue behind the 1% backed by security companies demanding their fiat money be realised. Pensioners would not see their pensions in this queue!

Has capitalism broken down or has it simply evolved – morally devolved? The basic of the rich investing in plant to mass produce goods for sale does still exist, and this basic trade is the basis of accumulation that has gone wild with the gambling mechanisms. The means of production has changed becoming far less labour-intensive. The cost of plant has increased and the skillset of the labour force has decreased. A more educated workforce has been replaced by less educated and automation. Owners choose where to put the plant and if labour objects it can be moved. It was hard enough to organise a response in a plant let alone organise international response to such capitalist strategies (of moving the plant). The Marxist response has virtually disappeared. The margins were what was argued about, did the margins go to the owner or the workers? With the changes the owner pays as low wages as possible to maintain a workforce, and they have a ready supply of workers as with automation unemployment has increased.

If capitalism is seen as a system for the people then it has failed. But in my view it was never so designed, it has always been a system to benefit the bourgeoisie or 1%. It continues to do so increasingly placing wealth in the hands of the few. A clear analysis shows increasing world problems but also shows greater accumulation in the hands of the few. For my understanding this is the purpose of capitalism and it is working.

What does the internet do for all of this? Very little. It changes communication but does not change the dominant ethos of capitalism – the greater accumulation in the hands of the few. The internet introduces increased freedom for a few such as digital nomads. It allows for alternative business networking such as P2P, but it does not transition to a peer-to-peer society as it claims. Such P2P networking can allow some people to network and not be immersed in the rat race but they still remain controlled through the use of money. They still buy products, food, houses, computers etc, and these products are controlled within the 1%-system of capital. What P2P networking can do is minimise contact with the system, and that is beneficial for those concerned.

A while back I looked at Mindful Consuming and Mindful Consuming Networks (scroll down), this was my strategy for the future. [Relevant discussion – check tags Occupy Horizontalidad]. As a teacher I am skill-less outside of the education system that the 1% controls, what use is maths except within the system that is controlled? This is a vulnerable position to be in. I could have done with a skill whereby I could have something to trade with if the moneyed system causes a problem. This trade could produce a product I could barter with. Ideally my consumption should change to support those who are trying to create P2P barter networks with the ideal of existing “off the money grid”.

In conclusion my evaluation is that capitalism as neo-liberalism is far from dead but continues with increasing accumulation of wealth to the few. The strategy I looked at of Mindful Consumer Networks outside the money system was my hope for those who could be true to themselves and detached from the 1%-system. If these are similar to the communes of the communard manifesto, then that would be great.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

I have touched onto this topic many times – even downloaded the book ready to read, but never got into it; truth I don’t think I will.

Most of what he talks about in this clip, and I surmise, in his book I am sure I would agree with. But what he begins with concerns money, and he say money is the problem. Resoundingly money is not the problem. Using money to facilitate bartering is nowhere near the problem, but what money is has enabled the unscrupulous to create the problems. The problem is not money it is the 1%. The problem is not that we have a system in which goods are produced and that those goods are then traded usually through the exchange of money. This is not the problem.

The problem that money makes easier is that money can be easily accumulated, money can be easily printed, and now non-existent computer-money (zeroes) can be accumulated in bank accounts. To see money as the problem ignores trading that has functioned for centuries without causing the problems that are associated with Eisenstein’s money.

As we mostly agree why is this blog or criticism necessary? Because it targets all of us. His solutions are excellent but they target us all, and will not resolve the problems. We are not the problem, the 1% are the problem, accumulation is the problem. Whilst all that Eisienstein talks of is part of the solution, there is a a more pressing and immediate solution – de-accumulating. Preventing accumulation is the solution. Preventing the few from accumulating by capping them, preventing the puppets of these few from printing fiat money, redistributing the enormous fortunes back into the economy for people, preventing accumulation games of futures and other stock manipulations, these are the solutions – attack accumulation. Start with the richest and see how quickly the world gets better. If their accumulation were prevented then their power would dissipate, the problems of mass production would disappear because there be no benefits for those who accumulate. It is not products, the creation or sales of products that is the problem, it is the way those who have accumulated can use such production to increase their accumulation at whatever the cost.

Now my solution is completely idealistic but it does not ask for wholesale change – just a capping of the few. But Eisenstein talks of gift economy. Excellent – we give, and people will give back. Works a bit. In my personal case I look at my gift balance sheet and I give far more than I get, BUT and a it’s a big but people do give back, people do treat me well and life is so much better. I respect GAIA, and GAIA gives back to me. This is all true, so if you can manage to participate in some kind of giving then life will be so much better for you. But it is not an economic system, it is a way of making life better, you feel better, people treat you better, all this is true.

But you will be hit. In a system where giving is not respected there are plenty of people who see givers as a soft touch so you can’t be completely giving or you will be emptied out – not just financially but emotionally. However if you can work within giving networks then you will enjoy life so much, far more than any of those exploiters with zeroes.

Sacred economics is an interesting approach.

Eisenstein Talk

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.


This analysis is based on an understanding of Howard Zinn’s book – as well as my own understanding of the mass movement and socialism. I am stuck in an awful storm. I was on my way to Chan for my latest Fang Kem when the rain came. Despite my recent immune system weakness based on hormonal balance I refuse to accept limitations of my freedom based on health. It is my view that healing will occur through acupuncture, and developing the required balance through personal healing and recognising what is contributing to the hormonal balance – not just sex hormones!! The last few days the weather has been nice – good times especially at the beach, but today was a reminder that the rainy season is not over. Normally I would just ride in the rain but I was forced to stop – I couldn’t see and there was a wind. I stopped in a Khlung coffee shop, phoned the doctor, and ended up reading Howard Zinn.

There are strong indications that the Libertarians are based in the movement of US leaders against the British. But to be clear these early Libertarians were not fighting for freedom for the American people, they were fighting for freedom from the British. It is important to recognise the colonial structure prior to 1776 – Declaration of Independence. Despite the portrayed religious image, the British people who went to America were funded to go there for profiteering. The Conquistadores went for gold, but the later whites went for the profits to be gained from the land. Over time there developed a typical colonial structure in which some whites profited from the relationship with their colonial masters, but other educated people (middle-classes) saw the injustices for themselves and wanted their bit of the cake. The struggle for independence was not a class struggle in which the American people were founding a government for themselves, but a struggle in which one group of usurpers were replacing another, the US middle-classes who were less favoured than the British puppets.

When you have such a conflict – between 2 ruling classes, rhetoric is needed because each class needs ordinary people to fight their battles. Who was to fight the British soldiers? But the American people, who bought into the Declaration of Independence, were no less duped than the same British soldiers they were fighting; no less duped than the soldiers who fight today in the wars for profits that benefit the corporatocray.

When you listen to Libertarians today, what are you listening to? The same liberal middle classes who were trying to overthrow the British and their puppets. These are people who do not want a change of class in which government is by the people, they want a free-for-all in which the regulations of government that maintain the corporatocracy are withdrawn enabling a new ruling-class to gain control. But what is the nature of this new libertarian ruling-class? No change. This is not a power structure in which the people come first, it is a power structure in which different rulers can old power. They don’t want regulation because they don’t want restrictions. Freedom as a principle sounds wonderful but if there are no checks and balances for those less fortunate then there is no freedom. And by fortunate I am not simply talking about money. At present the Libertarians complain about the corporatocracy – understandable that is the ruling class. How does the corporatocracy rule? Bullying by the richest – typical being the way contributions dominate elections in so-called western democracies. So less fortunate means less money. But if Libertarians are genuinely concerned about the people, they would also be interested in those less fortunate because of race, creed and colour, they would be interested in providing a society in which those with disabilities of whatever form can still function in their society, in a society that is caring. This is genuine freedom for all.

What is useful about seeing the roots of libertarianism is to see that there is no change now. When libertarian approaches were first introduced – Declaration of Independence, these approaches were designed to replace the existing ruling-class with another. Howard Zinn points out that this same Libertarian class were running a tightrope in which they were trying to fuel the independence zeal of the poor but without actually giving the poor power. This is an equally valid description of libertarianism today, they have policies which entice the poor but which will never actually empower them.

And this is also a strong pointer as to why libertarians are so vehement in their attacks on socialism. Socialism has one proviso that does not work for those who wish to change the ruling-class – from corporatocrats to libertarians, socialism requires that the mass movement comes first. Ultimately that means all people need to be free but it requires the people come first and not an abstract principle of freedom where deregulation allows for repossessions etc. as collateral damage to a principle.

Once you see that socialism and libertarianism conflict, you can begin to see why there is so much funding for libertarians. At the same time if you examine historically the class of libertarians you can see that funding for them is just the ruling class funding itself. Whilst libertarians might see the corporatocracy as their enemy, the corporatocracy see libertarians as allies. Quite simply the corporatocracy knows there is only one way they can lose control. They need compliant people to make their profits, without a workforce and without consumers there is no corporatocracy. That is the fear of the 1%. That is why Occupy is fought with brutal police tactics, because Occupy is mass movement.

And that is why they will continue to fund the Sons of Liberty to write that socialism is dead. It is why they will continue to fund libertarian scholars such as von Mises to rewrite what is socialism. Why do so many scholars fail to see the distinction between socialism and communism? Why do so many scholars fail to analyse why the Soviet Union failed? Why China failed? And then equate that failure with the death of socialism? Why do scholars fail to draw a distinction between socialism and state socialism? Why is there so much confusion about a word that is so clear – an approach that benefits the mass movement. All the theories that the academics and idealists put in the way of the mass movement are funded. It is the intention that these words be confused, that the ideas confuse.

Through the 70s and 80s the British Labour party were famous for shooting themelves in the foot. Once the Bilderberg Veil, movie – Lifting the Veil, were aware that their puppets such as Tony Blair and Gordon Brown were going to support their interest rather than the interests of the mass movement, they allowed the Conservative party to be divided over Europe. Primarily Blair then went ahead fighting their wars for profit under a supposed socialist banner of the Labour party. Sponsored academy then began to confuse Blair’s corporatocratic policies with socialism increasing speculation that socialism is dead. What is important for these Bilderbergers is the need to ensure that there is no mass movement organisation that will unite their workforce and their consumers – no organisation will remove the control by the corporatocracy. When there is no flagship of socialism for organised labour to unite behind their work is done. No matter how many intellectuals write that there is Bilderberg and conspiracies the Veil does not care, because there is NO organisation. The working-class movement needs leaders not intellectualism. These leaders need to be accountable within an appropriate genuine democratic structure, and not tokens ready to be bought off – Blair in the Quartet, Brown in Education(?).

And we have other stooges who muddy the pool of understanding. What about Alec Jones? Tons of money, and plenty of sound criticism of the corporatocracy and Bilderberg. But equally critical of socialism and mass movement organisations. People of this ilk – funded system critics alternative intellectuals – are significant because they are so divisive. There are not large numbers of these people, but their work populates the internet, and intellectuals succumb to the view that these people are both knowledgeable and a powerbase because of their funded presence. But integral to their whole approach is a criticism of socialism, the reason they are being funded.

And what do these funded idealists give reverence to – the Founding Fathers, the intellectuals who developed the constitution, the intellectuals who provided the rhetoric that duped the poor into fighting for these alternative rulers. The people rallied behind the Declaration of Independence, fought the wars of independence, and accepted the chattels of the new American ruling class. And as this American ruling class has gained power, money and become the corporatocracy, the Libertarians turn again to the same rhetoric to get the people to rally behind them. Do they want them as an army to fight the corporatocracy? Maybe not, but they do want the corporatocracy undermined so the Libertarians can take over. Not the people, the mass movement, the socialists BUT the Libertarians. Make no mistake, these Sons of Liberty are true to their historical roots – a different shade of ruling class.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Other blogs:- Ginsukapaapdee, Mandtao, Matriellez.

History

Posted: 19/09/2013 in Finance, Struggle, War
Tags: , ,

Today is grey and dismal at the beach.With the wind there is a slanting drizzle that is continually giving the occasional spatter on my face. Kleun yaai – the waves are a bit high, unless there is a change I suspect there will be no exercise. But things can quickly change for the better – or worse. Should I pay attention to this? Of course not, it is still good to be here, but the realisation of the mindful ignorance is quite disturbing. But then with the dog problem and health issues my meditation has not been good, and I am letting this get to me. How weak!!

I am not therefore feeling particularly spiritual so I looked at a book which I have referred to Howard Zinn’s A Peoples’ History of the United States. It is a significant book in the jigsaw of history, I suspect I will be too ill-disciplined to finish it. The first book I read which taught me to understand history is Walter Rodney’s “How Europe Underdeveloped Africa”. This might well best be understood if read in conjunction with Basil Davidson’s Africa (Basil’s Guardian Obituary). “Africa” is a wonderful series talking about the history of Africa, an Africa which contemporaneously compared with Europe was civilised. Here is the series:-

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Walter Rodney gave a much more economic analysis of the process including bringing it up-to-date (Second World War) with the exploitations of the then multinationals of the corporatocracy explaining the division of the cake that was the first world war. Now this book describes Africa and its development as a European colony (derivation of colony is farm). At the time I studied this book and the series Africa, I wanted to understand UK race relations. Primarily the race issues in the UK in the 70s revolved around British racism and the Afro-Caribbean communities who were encouraged to migrate to the UK post-second world war to do the lesser paid jobs that could not be filled because of the decimation of the white population in the second world war.

The First World War was primarily fought between Britain and France and Germany. France had its colonies known as Francophone Africa – basically West Africa except for Ghana and Nigeria. Britain fundamentally colonised the rest of black Africa (Bantu) except for the Arab colonies of North Africa, excluding the German and Belgian colonies. This is an over-simplistic analysis.

The weather is miserable, the heavens have opened, the horizon is grey; if I were to go home now I would be soaked – I will probably be soaked anyway.

But this British history is effectively the second colonial stage because it misses out an important historical process – finance. The book that brings finance into the picture before British colonial history is Eduardo Galeano’s “Open Veins of Latin America”. He introduces key figures of colonial history – the conquistadores. These often-lauded figures of history, Cortes, Pizarro, Columbus and others were sponsored to go “East” to find gold. After the decimation of Latin American civilisations of the Incas and Aztecs who contemporaneously had historically been far in advance of their European counterparts, this gold was brought back to Spain. From my school history along comes the hero Francis Drake to fight the nasty Spanish who had nasty people like the Spanish Inquisition. This belies the real history where the English wanted Spanish gold. Then there were the heroes and legends that were pirates in the Caribbean. Basically the Spanish were killing the indigenous people for their gold and the British were stealing that gold from the Spanish. It was this gold that sponsored the underdevelopment of Africa, once Spain had been overthrown.

Once the finance had been sourced the historical picture fits together more clearly, but no history can leave out the current hegemony – the US, and this is where Howard Zinn’s book comes in. Columbus so-called discovery of America was the murder of Arawak Indians to loot the gold his sponsors had desired. Columbus began the stream of exploiters who were US heritage. A leopard cannot change its spots – the US started as and continues to be the harbinger of exploitation that became the global hegemony towards the end of the Second World War (as described at Bretton Woods and in the Marshall plan). Some of this US history is discussed here. For a more detailed understanding of the rise of the US read Howard Zinn’s book.

The accumulation of the gold in Europe primarily Britain gave rise to the banking dynasties, for a description of their place in history check the Money Masters.

Between the banking institutions, the Military Industrial Complex and the owners of the Transnationals we have the basis of the corporatocracy. These people maintain political control through their satrapies. These satrapies are sham democracies manipulated as a dual choice between democrat and republican, labour and conservative etc as clearly explained in the movie, Lifting the Veil. There is no choice for the people only the better shade of puppetry.

Placing The Orient in the context of this history is difficult for me – I am not knowledgeable enough. Chinese history is long. Perhaps China’s civilisations predated those of Africa and Latin America. China is the key player in Oriental history but that is not to dismiss the developments in other countries. China was significant in European history as it was from China the Europeans got the gun. The Orient was primarily a trading partner rather than colonially exploited. This could be understood through the Silk Route and others. There were various European colonies such as Indonesia and Malaysia, there was an attempt to colonise China – that failed in the Boxer revolution. I have no coherent picture of the East, and nowhere to point you – sorry.

Update 29/9/13

This movie, Harvest of Empire brings up-to-date the effects of contemporary US foreign policy. Starting with the murder and enslavement of the Native Americans (Indians) as described by Howard Zinn’s “Peoples-history-of-the-united-states-1492-present”, the movie shows how dependent the US is on Latino workers to maintain their standard of living. I was amused when Juan Gonzalez (from Democracy Now said that by the end of this century more US citizens will have Latino origins than European. And yet now all the government does is maintain a legal regime that prevents citizenship, allowing legal exile and continued impoverishing wage-slavery.

I was rather disappointed with the position on Nicaragua. It was clearly stated that the Sandinista revolution was a Peoples’ revolution – people from diverse backgrounds, and it was equally clearly stated that Reagan, and not Carter, chose to finance the Contras. But then the movie focussed on Luis Enrique, a famous Nicaraguan singer – apparently, who fled to the US because his family could not choose sides. At that point it came across that at that stage of the Nicaraguan struggle both sides were equally to blame. Now the theme of the movie is to present the situation that the US economy depends on Latino labour, that that labour is in the US because of US foreign policy that had created and supported puppet dictators who murdered their own people, but to place the Sandinistas and Contras as equally at fault at the time of Luis Enrique is almost traitorous. The Sandinista revolution to me was the clearest example of a democratic overthrow of a dictatorship, on a par with the people supporting Castro; Juan, tell me what could the Sandinistas have done at the time of Luis Enrique? Didn’t the Sandinistas have a democratic mandate far higher than any ballot box, a mandate where the majority of Nicaraguan peoples of all classes supported the sandinistas led by Daniel Ortega?

The movie finished with the figures that there will be 130 million Latinos, 1/3 of the US population, by 2050. “Ït is an immigrant nation”. The movie does not discuss policy, a means for change. With the global inequality of wealth what is going to happen? Does this notion of immigrant nation mean that existing Americans, however that is defined nationality-wise, must accept that there is to be an ever-increasing influx of Latino peoples? Where is the practicality in such an approach? During the movie there were several quotes from bigots from all status in US society. If the choice is between bigotry and continuous influx, then more and more have to accept bigotry; the approach must be practical. US foreign policy that brought the immigrants, but this reality cannot give a “human right” for all of the world’s Latinos. The situation of illegality is inhuman, advantages only big business, and is no solution. But what is?

I saw signs for the Dream Act, what is it?

dreamact

This is taken from wiki “Dream Act”, and here is the Dream Act portal. But this looks like a bog-standard buying off of the intellectuals who are the leaders of immigration rights, and does nothing for workers who are not educated.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Other blogs:- Ginsukapaapdee, Mandtao, Matriellez.


Warning – Alex Jones is a problem.

I dont like promoting Alex Jones films because of the hidden messages they contain – discussed below. But I do think this movie is worth considering:-

I downloaded it from here.

When you watch this movie it is definitely worth considering the level of control being exerted by the “robber barons”. The advantage that Alex Jones has is that he is financially well hung – strong right-wing sponsorship. This enables a level of research people on the left cannot afford. That is the advantage of this movie he has the money to trace back and make the connections of the powers-that-be – I made some of the connections here.

But you do need to consider what is the purpose of this right-wing sponsorship. Alex Jones promotes individualism and this is a type of Republican message that is so dangerous. We do need individualism, we need the individualism that questions, that thinks for itself. Having worked on the left there is no doubt that these people (lefties) are individualists because you don’t join the Left unless you question the establishment. But what is the major problem on the left? Division. Individuals who do not accept collective discipline for the greater good – the collective. The Occupy movement recognised these problems and altered their democracy to reflect this – see my discussions on Occupy starting here, many blogentries. Throughout the Alex Jones movie there are derogatory references to the collective. Why? The collective is us, the people. There is a strong attack on collective as if joining together is not the correct way forward as if collectivism is a tool of the establishment. We are together already but the problem is that our power has been taken away from us by mind control and other misuses of power by the financial elite – robber barons. It is only when that natural collective functions in the interest of all the people that we have a solution to our problems.

Who are these robber barons? These are individuals who put their own interests first. This is the anomaly throughout the libertarian position. By promoting individuality first you promote the same interests that leads to the elite exploitation. They want freedom, these Right-Wing sponsors want to use that freedom to exploit the rest of humanity through mind control. That misuse of freedom has to be controlled whilst at the same time freedom for all needs to be promoted, this type of paradox is at the heart of democracy and is the fundamental flaw of these Republican libertarians.

The other fallacy that libertarians promote is the Founding Fathers. Throughout this movie there is the historical perspective that the root of all the financial exploitation lies in Europe, and of course it does. But then there is somehow an implication that this financial root has managed to somehow divert the wonderful American Founding Fathers. This is such a crock. Throughout history the exploiting class have developed constitutions, used academic literature, promoted ideals – basically appropriated any human virtue in order to exploit. The American constitution sounds great, but like everything else that is “virtuous” there was never any intention for that constitution to be put into practice. In the same way that Europe’s virtues were used to make wage-slaves of the European population, the constitution of these Founding Fathers was used to enslave the American peoples. There was never a wonderful society (cowboys?) in which American people helped each other, worked for each other, and showed compassion based on the virtues of the constitution. The constitution is simply the tool it was intended to be, the image of virtue that enslaved the American people. Alex Jones Republican masters misuse his own idealism for that constitution in a way that divides ordinary people fighting for their rights.

Libertarians demand freedom – whatever the consequences. Libertarians don’t provide protection for ordinary people, it is a bully’s charter – free to do what you want if you are powerful enough. So when you listen to Alex Jones, try to remember this. Whilst his analysis of what is wrong with society is sound – based on much financial support, his solution is just more of the same – a charter for individuals to exploit.

The foundation of any political action needs to be compassion.

Blogs:- Zandtao, Mandtao, Matriellez.