Archive for the ‘Education’ Category

Love and Chauvinism

Posted: 23/07/2018 by zandtao in Education
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I have never fully confronted my chauvinism, and it is an important lack that I haven’t. Usually what I do is draw comparisons with racism which I believe I have quite a good handle on because of the great support I got from black people in my 20s. My shins got the racism kicked out of me – a reference to a time when I got kicked under the table in a pub by a quiet black friend who I was shamefully trying to antagonise – even though he was helping me.

One problem is how much sexual desire controls me, and this is different to racism in that the only difference between black and white is culture – pure systemic conditioning. People who claim any difference are simply applying cultural conditioning and putting it in a natural context. However there is a fundamental natural context that differs women from men, and that is far from being understood. As an aside I do however need to consider how my sexual preference relates to my understanding of racism. I prefer black women so I could never accept any form of inferiority because they were black, mind you that doesn’t stop the patriarchy from treating women as inferior.

I found this clip and listened to it briefly, and noted with some dismissal that there was a coming together of love and feminism – I will expand on that later. But before I really got to look into the clip I happened to watch the movie “The Girl from the Song” (imdb ref), a remake of the Orpheus and Eurydice myth. I felt such a deep empathy with the pain and frustration of the male character, it was like I had lived it. But at uni a big trip was from England to Wales, and I was afraid to go to Europe with the lads – more because I was afraid of missing out – let alone Nevada. After hitting bottom , I felt my time in London was plagued by a failed search for the cosmic – a mixture of love and the spiritual. In truth in my 20s lust was not the driving force although it was present, lust took over later when I had given up on the cosmic, and then lust and companionship particularly in Botswana, and finally just lust which is slowly waning with the ageing body but is still there in the mind.

After the search for the cosmic had been driven away by Peyton Place, there was only one time I ever felt the pain of love and rejection – not rejection unfulfilment with the Zim lady.

But the cosmic – love and spiritual – is what I related to in “The Girl from the Song”, and I note it might not have been a male fantasy as the writers were women – the director was male. 50 shades of grey was written by a woman, but as bell hooks points out in the imperialist white supremacist capitalist patriarchy it is all who are conditioned. For me my period of search for the cosmic was dominated by a deep sense of giving love but not receiving. However to be fair, in a relationship between two people it is so difficult to reach a detachment – an objective assessment. On reflection I always felt that I was giving out a deep and powerful love, a love that was probably perceived as all-consuming. In the film I could feel the love and fear of the insecure young male, Eric, the paradox of that possessive love in which he loved her free spirit but his fear wanted to control it. This sentence is what I want to take into consideration of this clip.

In my late 20s there was my first love. It was never destined but whilst this was not a powerful reason for separation I came away feeling that a home should not be the place where I became the object of anger because of the appendage between my legs, the anger was never personal is how I recall it. I watched a movie, “Something New”, with Sanaa Lathan and Simon Baker (the first time I watched it he did not have the feel of a white man to love such a black woman but the second time I did not notice that). In the storyline he walked out because she was giving him “the black stuff” all the time. She lived “black stuff” all the time so that is the price of loving a black woman. Isn’t “feminist stuff” a price I should have been willing to pay – a woman is a woman all the time? Yes, but I was too young. However I can never recall being the white skin that was the focus of black anger, but there is probably nothing to be drawn from that. Or maybe there is. Maybe there was an unspoken recognition in the black relationships that I had sufficiently come to terms with racism, but had not come to terms with sexism.

The clip begins with the lady, Sara, asking that there be some kind of therapy/encounter in which the men stand their ground and accept the rage of the woman – described as a 3-hour process. This has a positive ring as with the “shinning process”. At the end of this process the woman then makes the man an object of her unconditional love. There is a disjointed interaction. But then I have buts …

1) A woman can discharge her rage and a man sits there and accepts her pain.

I like this because the woman is able to discharge her pain body hopefully to a greater extent. One of the points of the exercise is for the man to be able to accept that he has been part of a toxic culture. The rage teaches the man that there is a toxic culture because of the justified anger. But beyond that, what does the man learn? In my own case I would want to know what aspect of me was part of that toxic culture, since I was being the object of non-personalised rage.

I am part of a racist culture because I am white, I am part of sexist culture because I am male, I am part of an oppressive culture because I am western and have the privileges associated with that as well. I am also arrogant at times so I am MAWP. But I have also spent all my life fighting these injustices. If you rage at me because of the system, I could sit and soak it up but then come away thinking how unjust the process was. However if I could be personally shown how I contributed then I could learn and change.

We all live in the conditioning of an imperialist white supremacist capitalist patriarchy. That conditioning applies to all of us. The woman who is raging, apart from lessening her pain body significantly, how much has she learnt about how the conditioning has affected her? bell says educating about patriarchy helps men, it does; it helps women as well. I don’t know the male statistic but 53% of white women voted for Trump. Is it also right to tell women who are satisfied with a home – what appears to be a natural drive/instinct – that they are weak and conditioned for wanting this? All people, I include myself, need educating about the conditioning they receive in the imperialist white supremacist capitalist patriarchy. When I watch the snowflake response to Trump-puppet baiting I just see conditioning – female as well as male.

I like to see that there is #MeToo awareness processes happening involving men and women but doesn’t this first stage need refining?

But this next stage is what concerns me with regards to Orpheus and Eurydice. Love is the presence or grace that is beyond conditioning – beyond the feminine and masculine. Love is most often spoken of in terms of relationships between women and men – appropriate gender relationships; but I understand that such explosive passions awaken love and that love can then be beyond the daily interactions. In Buddhist terms it is beyond atta – beyond the khandhas:-

What is the relationship of the feminine and masculine to the khandhas? Evidently there is a difference in body – rupa. Then there is yinyang, feminine in the masculine and vice versa. Are the feminine and masculine the same with regards to feelings – vedana, perceptions – sanna, and sankhara – mental actions? I think there is difference but it appears that many do not; but whilst I accept there is difference I do not accept inequality.

I think this discussion of love and khandhas is relevant to Sara’s second stage. Love is described by Sara as something that women do. Women try to control relationships by empowering their relationships with greater love, and then to keep themselves from getting hurt they withdraw love.

I do not know whether all women do this, I certainly accept that this is something that Sara has come into contact with – herself, friends or discussion groups. Because there is the toxic environment of patriarchy does not mean that some men do not love and that some men do not suffer pain. It would not be very positive for me to be raged against by women for not loving given the pain I have experienced through unrequited love.

But for myself this pain has been healing, the pain and experience has helped heal me from some of the toxic aspects of conditioning that comes from the imperialist white supremacist capitalist patriarchy. The pain and experience has helped me move beyond conditioning to love, presence, grace, sunnata, …

Sara doesn’t get her needs met. If the relationship is a loving relationship then those needs are khandhas that need to be mutually arrived at, two people have mutual needs.

Sara also doesn’t feel safe. I have never felt safe and now live alone – that is me. From what I observe in relationships, I see some needs being met for both women and men. It appears to be a balance that couples come to terms with, I never could. However the field of this balance is biased by patriarchy – in general by the imperialist white supremacist capitalist patriarchy. There is a danger now for some that instead of looking for this balance an absolute ideal is sought. When I grew up the man was master of his own castle, and for some men this maxim became an absolute. Is there now an opposite extreme of #meToo balance? There is no doubt that the alt-right believe this – or at least that is what they espouse. This balance has to be mutually agreed, and if it can’t be agreed then maybe there is no living relationship as Jo decided in the movie The Girl from the Song.

There is nothing greater than love, if you have this then to allow something to get in the way is for me the greatest crime. Within that love the balance of daily life needs to be found – and that is not a given, ask Eric and Jo. The balance is based on conditioning, and it becomes necessary to help each other understand their conditioning. The imperialist white supremacist capitalist patriarchy determines that conditioning, and all people are subject to it. In nature we learn through instinct that produces a conditioned ego, and as we mature we get rid of that ego. However for many people they never see that ego and so as they get older, instead of maturity getting rid of ego, ego entrenches itself.

Love is beyond conditioning but if we don’t see the conditioning of the imperialist white supremacist capitalist patriarchy we are unlikely to have loving relationships. #MeToo does not change that, nor does the guilt of men as that is conditioned response in some.

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[Warning – the theme of this blog u-turns.]

We are a long way from most people following the path. As a political strategy I have proposed “following the path”. All those that follow the path will not be subject to conditioning, and such freedom will be increasingly recognised as the natural human freedom.

But that will take time, and meanwhile the need for a narrative is glaring. The dilemma of automation is upon us. How can we live in a consumer society in which the 1% accumulate based on consumerism when people don’t have money. Robots have no desires, they have no self, no conditioning, they do not consume, and therefore the powerful cannot continue to accumulate.

Therefore we cannot continue with profit alone. But we cannot just make demands when we have no power. The power we have is in consuming, and that is because the powerful allow us to work, earn money and become consumers. We agree to that conditioning, and that is the normal narrative:-

If we are not working because the robot is doing our job, there is no consumerism.

1%, people know this, they are not stupid. They might knee-jerk, make stupid decisions like Trump and blaming immigrants because it is easier, but they know if the 1% don’t change and the 1% continue with the profit motive there will be no jobs no consumerism and society will implode.

If there is no consumerism then there is no wealth, where will your power be? You will continue using your wealth as society slowly withers. You will continue to pay your security, the robots will make your products, the military will fight off the 99%, and then your wealth ends you cannot pay for military, you cannot pay for robots, you wither and die.

1%, if you don’t join in the new narrative you will wither and die. Davos there is no future for you in isolation. Davos, you have to know you need consumerism. Davos you have to know you must involve people not sycophants. You want consumerism, you want profit and you want automation. It just doesn’t work.

End your addiction before it is too late for us all.

Serious disappointment. In meditation there came a neo-narrative that works.

For a narrative to work there needs to be consuming, expansion and accumulation. In the current narrative expansion and accumulation are enabled through fiat mechanisms – unsustainable currency, it is the imaginary economy that is creating new accumulation. It has been a long time since money was connected to available resources even the gold standard was not sustainable, and even that minimal protection has long since gone. Money as exchange has long been surpassed, and now money is printed that just disappears into the accumulation – as apparent wealth. We now have crypto-currencies which are completely unsustainable, and even have no pretence at sustainability; they exist purely on the basis of confidence. But then much of our economic system is an act of faith – ask Yanis.

There is a traditional illusion in our current narrative that money is connected to productivity but there is no reason for faith in that illusion to continue. With robot automation there is no need for productivity only the skills for maintenance and creativity for development. Most people would be allocated “entitlement” probably chip-based (RFID). This entitlement would have two properties – survival and choice. The survival entitlement would provide a certain amount of stability, money flowing into government paying rent etc. Then there would be choice to enable crime (enterprise?).

Entitled people would live in ghettoes (projects council estates) that would be intentionally divided to create tension and division – probably based around race but these ghettoes would include white people; deplorables LINK know they are heading there. Crime would be a way out of these ghettoes for a few. Miseducation (conditioning) would ensure the continuation of these ghettoes (in much the same way that wage-slavery is continued now), but there would be a way out for the creative; that would be the secondary purpose of this miseducation – to find the creative and enable their escape.

They would escape to the middle-classes – Liberals. These would be the people who would enable production through the maintenance of automation. They would be rewarded with greater entitlement and greater choice over their money – probably still RFID-based. These middle-classes would provide the enterprise and expansion and therefore increased consuming that would enable the continued accumulation.

There will of course be wars. These wars would be resource-based such as with the Congo and Middle East now. And with the increased ghettoisation will be targeted on “other” ghettoes. Whilst there would be continuous Liberal outcry at these wars, this will just be rhetoric as the Liberals will continue in their separate middle-class enterprise habitats.

The accumulators will have their enclaves protected by private security.

This neo-narrative can be conditioned and is not significantly different from our current narrative.

There will always be the path, and there will be far-off places – communes where people on the path can take refuge. Many on the path would of course work to improve humanity (as they do now) but to what avail? As now.

The call is still:-

Accumulators, end your addiction before it is too late for us all. But sadly that call has no immediacy as I had hoped for when I first started this examination of a new narrative based on the robot imperative.

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Wolfie had a list of who he was going to put up against the wall. Who are they now? The Koch brothers? Robert Mercer? Donald Trump? Maybe Wolfie would have blown up the computers that ran the City but with blockchain even that potentially-viable target has gone. With the advanced weapons technology fewer soldiers are needed, now we only need the occasional brain-washed to play video games. And with the military going private, the 1% pay for private security and their money controls – not even a pretense of moral integrity any more, simply power controlled by the accumulated money of the few. Now we don’t even know who Wolfie should put up against the wall, worse than that a few people up against the wall is not going to make a change as the problem is systemic and not just the few bad apples mentioned above.

What is the analysis for Wolfie’s wall? Unity. Through awareness the comrades will rise up in unison, and the oppressors, the 1%-system, will just disappear because of the masses. Where can this happen? Now there is intended confusion. Yanis talks of the real opposition, the Deep State or 1%-system, and the false opposition – the nationalist xenophobic internationale – funded by the Deep State (Dark Money Network – Koch Brothers, Mercer etc) yet delusorily considering they are actually fighting the Deep State. Where is Wolfie’s wall in all this confusion?

To unite the mass movement was always a pipedream. Even though this pipedream was never a possibility it was the right strategy, the right thing to do, to work together for unity, and that work needs to continue even though there can be no ultimate success – unity. Time has turned any approach based on Marx’s analysis into a pipedream, and this is beacuse the mass movement have lost power. In the 19th and for most of the 20th century the mass movement had the power of withdrawal of labour, but with increased globalisation global labour competes for work that is intentionally limited and the strike is not effective. Consumer power is now the only weapon but in a consumer society that power rests more with the wealthy – senior puppets. So now Marxism is only able to win a battle of awareness, and there seems little chance of that happening.

Marx’s analysis is sound, and the ultimate result of that conditioned analysis is the mass movement creating Wolfie’s wall. But Marx’s conditioned response can never happen because of the very conditioning it is a part of – sankhara. Ideals have no power, people have power. Making people aware is not sufficient despite Yanis‘ human spirit. Increasing awareness helps but with advanced technology the rich can buy the military – as opposed to the military belonging to the nation state.

Intended funded confusion could be seen as the current response to Occupy, look how effective the Dark Money Network is. If there were ever the possibility of Wolfie’s wall there would be so many counter-measures not a brick would be built.

Wolfie’s wall is a conditioned response, and that is why it was not likely to succeed. Marxism is an analysis, an intellectual system, and whilst it is fundamentally correct it is never an understanding that will be accepted by the mass movement as a whole because of the power of conditioning

The target is wrong. The target needs to change from a sankhara, an ideal, an intellectual system to that of going beyond conditionality. Conditionality is what enslaves us, we are not enslaved when we go beyond conditionality. This is the freedom that humanity needs to strive for.

What is beyond conditionality? The path, the path of compassion, insight and creativity. This path has strength and conviction. Even though people on the path are forced to work for money to survive, where and how they work undermines who and what they work for – simply because they bring compassion, insight and creativity to every workplace. Wherever they are the path shines through and people know that there is something better – the path.

The path induces guilt in the conditioned. The path makes the conditioned doubt their own conditioning. The path is the future of change. It is not a future of confrontation, it is Gaia’s future – a future of evolution, slow, sure and effective. Meanwhile there seems little hope.

Where is the path now? There are a few spiritual teachers. There are revolutionaries such as Yanis who see the path, human spirit, as the raison d’etre of struggle. There is Eckhart whose approach has galvanised Oprah America into some form of spirituality. There are still the modern-day Sharon Salzberg’s going East in search of the path. But this is so amorphous.

For the Path to be a movement that can change humanity, move humanity beyond conditionality, there has to be an understanding of where path comes from. In his intro to Power of Now [pp21-26 of 383], Eckhart discusses his breakthrough after depression and potential suicide. This is not enough.

Ajaan Buddhadasa found his path. There appears to have been no upheaval, enlightenment, his revolutionary understanding appears to have just happened.

In the life of the Buddha there was an awakening after seeing all the suffering. Is that the education we need? Making people aware of the suffering they cause through their fear, delusion and lack of responsibility.

Eckhart claims there is a new consciousness, I hope there is. Is the only way to bring this about talking?? Or can more be done to bring about path awareness? There needs to be path education, an investigation of path – path science, a methodology to create the conditions for the path to evolve. Why? HHDL, rather than playing science’s token game of accepting meditation (mind-life institute) invest in path science. Zen, isn’t there more to path awareness in the west than trying to knock hell out of the western ego?

The path is Gaia’s way of evolving change, without the path conditionality that produces accumulation and its consequences will continue to drive the planet, Gaia, into oblivion. Path needs to be studied not simply accepted through happenstance. Path science.

Make the path real through path science, organise the path.

Then we must ask how will path make a change, where is the power of the path, is it not simply awareness?

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People before profits is a standard liberal and socialist slogan that ought to make common sense to all intellectuals across the spectrum. This is pragmatic, it is fundamental compassion and if applied wisely could be the overriding mantra of governance. Surely people first is just democracy.

I began thinking about this when I spoke of human values before robots. These values are creativity, intuition, insight and wisdom, and are not valued as part of the underlying ethos in the world of capitalism as these values do not necessarily provide profits.

In article 23 of the Universal Declaration of Human Rights (pdf here):-

Article 23.

(1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
(2) Everyone, without any discrimination, has the right to equal pay for equal work.
(3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
(4) Everyone has the right to form and to join trade unions for the protection of his interests.

Much of this article is forgotten as these Labour rights eat into profits, but for me it is important that every person has the right to work. It is my view that it is government’s job to ensure that every person has the right to work, and I believe in the counter “every person should work”. Our welfare system is a net to help those who fall through the cracks, but the reality of the situation is that the way our society is structured there is not enough work for everyone. The major cause of this lack of work is automation. Despite all the PR to the contrary everyone knows that the machines perform menial tasks more efficiently, and as the profits on the production side of our economy is based on menial tasks we have a situation in which our dominant economic model is putting people out of work.

This is why there is such an increase in racism in the West. Prior to automation there used to be jobs and indigenous white people were well off. Then the number of jobs were reduced primarily to do with automation, and the jobs these white people did were lost. Into their societies there came non-indigenous Labour, in the UK people from the colonies following their money, in the US and elsewhere cheap immigrant labour was used. Whilst there was full employment people did not complain, once automation put people out of work racism became a scapegoat.

Whilst profit is the raison d’etre there will never be full employment because machines make more profits. R&D into robotics is on the increase so even more jobs will be lost. This is why Article 23 is so important. People have the right to work.

For many people the 1%-conditioning that labour must produce a profit is gospel. But with increased automation labour cannot be involved in the profit-making. Therefore there is a need to re-evaluate what labour is for; if we continue to accept that the reason for labour is profit only then there will be an increasing number of people without work.

Beauty is a human value often associated with creativity. Are our cities beautiful? Are all people working? They could work to make the cities beautiful. They could work to improve our health care. They could work to improve our education service. If the principle of our caring society was Article 23, the right to work, and the corollary the insistence that all people have work, then the emphasis of our social service would be totally different.

Of course all of the above is totally impractical because the people who control our societies – the 1%, control where the profits go – mainly into their offshore bank accounts. They do not follow Article 23, and with the increasing roboticisation there will be more people without work.

Wise compassion requires a change in this. Putting people before profits combined with Article 23 means that we need to see the way we employ people has to change.

At the moment the increasing automation means more and more people are without work. There are an increasing number of schemes out there to massage this fact. At the same time the 1% do not want to admit that this is their aim. If the wisdom of the compassionate doesn’t step in then the majority of people will not have work, and will be perceived as scroungers.

But it’s not that there are things that don’t need doing, it is just that what needs doing is not profits from production.

For me Article 23 is the place to start. At the moment liberalism suggests that if people don’t have work then they should be given handouts. This of course is divisive especially if these people are not indigenous. But if all people had to work then there would be no such issue. Marx describes the way the bourgeois perceive the unemployed is as a reserve army. If you don’t toe the line you will be sacked, if everyone is working they can’t say this.

If we start with the right to work then we can begin to move away from the road to chaos that 1%-profit-making is taking us to with automation and robotics. Change work so that it respects the human values of compassion, creativity, wisdom, intuition, insight and aesthetics. Bring quality into life, and stop reducing everything to profits based ion manufacture and gambling.

This is a pipedream because of 1%-control.

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This is a rant. A rant is an emotional release and as such is a bit meaningless. In the next blog I look at helping the conditioned, that gives this more sense and context – not just a rant.

We are living in the worst time of my personal history. There is an intended high level of confusion created by the 1%-funding and their puppets such as Trump and Brexit. There is so little clarity, and these conditioned leaders duck-and-dive to avoid any form of commitment to humanity. This is the collaboration the 1% depend on.

This rant has grown out of weeks of frustration because of repeated arguments with collaborators, one of whom is so quietly complacent it is irritating – beyond tedium. When I describe conditioned he says we are all brainwashed, when I say 1%-system he says everyone knows that. His response, “what can we do?”; not what you do, Mr Complacent – NOT THE COLLABORATION. His complaint about me is basically a feeling of contrariness. He describes me as taking the opposite position. He fails to see that I take only one position (even though I have said it) – to make people aware of their conditioning; if you are properly aware of your conditioning it is not possible to collaborate, compassion prevails. I spent my life fighting in education, in a sense it was a wasted life as described in Matriellez, but it was never collaboration.

Because of his complacency he sees everything in terms of where he stands, sometimes I am agreeing with him, sometimes I disagree. Because he does not see his own high level of conditioning and collaboration, he cannot see the consistent position of “making people aware of their conditioning”.

There is another collaborator who adds to these weeks of frustration. This collaborator comes from a nation of collaborators – he is Swiss. He is a pleasant man but a Swiss national. From that position of nationalism, he looks at others and sees how Swiss life and nationals compare with the weaknesses of those less privileged. He sees stupid conditioning of peasants but fails to see that Swiss life is predicated on a compliant nation of people bought off with a higher standard of living, greater social benefits and such a level of blindness that they do not see their banking institutions as being the home of global catastrophe. Both the complacent and the Swiss national are nice helpful people whose conditioning leads to such a level of collaboration that if the world is like them there is no hope. Both are differently conditioned so that they don’t see that they are the problem. They are more likely to blame me as the problem because I alienate people, and there is probably some truth in that. But I try never to lie something the complacent accused me of (over some verifiable fact), simply because it was easier to criticise me as I confused him through indirectly confronting his complacency – the lashing out of the intellectual.

My small world is not a microcosm, although it is the stimulus of this rant. In this time of confused crisis few recognise their own conditioning. Few can see that if we manage to step outside our conditioning we can see how the 1%-system operates and how different people fit in – how they collaborate. So it is important to see who makes up these collaborators.

And I want to start with the self-righteous liberals because in this time of confusion the self-righteousness of Liberals is the biggest stumbling block. Chomsky describes the problem of liberals as neoliberalism, and that the greatest problem of neoliberalism is the apathy, ask my complacent friend. Why is he complacent? Because he thinks reasonably although not correctly that nothing can be done anyway. This is a practical example of the neoliberal conditioning that is apathy.

When Marxist analysis first appeared on the scene, his analysis clearly noted two opposing classes – the proletariat and the bourgeoisie. The bourgeoisie as owners of the means of production exploited the workers who actually produced the products. This clear analysis was not convenient for the bourgeoisie who were easily targeted. Confusion was introduced so that the unity amongst the proletariat was removed. Educated people wanted to feel superior so a middle-class was introduced. The bourgeoisie paid their foremen more so they wanted to be considered middle-class with middle-class management jobs etc. So by the latter half of the 20th century, there were all kinds of divisions amongst the proletariat.

It should also be noted that the bourgeoisie was changing. They began to prey on their own. Small businesses accumulated into corporations, first perhaps willingly and then through corporations preying on the weaker. As such, owners of small businesses are now more aligned with the proletariat because corporations are their enemy. They of course don’t see this alignment because of conditioning.

Corporations and finance are now those in control – the 1%. Corporations and finance work together and accumulate money, both real and imaginary, and withdraw this money out of circulation into private accounts. Without countries such as Switzerland offering havens for such money against the interests of the rest of humanity, the current exploitation of humanity could not occur so it is no wonder that the Swiss people are bought off.

This class realignment was highlighted during Occupy where “we are the 99%” was a clear rallying cry that united the proletariat. Whilst right-wing populists were marginalised because of their divisive approach there was great unity in Occupy. And this frightened the 1%. Once the police demolished the Occupy encampments, finance proceeded to demolish the unity Occupy created; the 1% needed to divide the 99%.

This was done through the internet by funding right-wing populism. Marxism and collectivism were attacked as these individualists were funded to promote their liberty and choice at all costs. Easy targets were the PC police. These people had been around a long time – at least 40 years, but had been developed as part of the neoliberal mainstream by Hillary and Blair. In other words the neoliberal system created the antagonism between PC liberals and the right-wing liberals following Occupy as a means of dividing the 99%.

This antagonism is being blatantly fought out on mainstream US with Trump acting as a catalyst. Every public tweet and action can be seen as an attack on Liberals, and off they go bleating away at the Trump atrocities. Meanwhile two things are happening. Behind the scenes Trump-picks are promoting the interests of the 1%, so what was initially a weak alliance between Trump and the 1% has now become consolidated as the 1% are accumulating well under Trump. Meanwhile the Liberals are going off on rampages using all the diversions Trump throws at them deluding themselves that they have some control over his impeachment and otherwise. Liberal delusion.

Under this Trump neoliberalism the second consequence is the dissolution of the 99% through the sheer ignorant analysis of these Liberals and the right-wing. Liberals are concerned with right actions such as anti-racism, anti-sexism pro-LBGT and civil liberties; Trump is attacking all of these effectively. For Liberals this is the battleground and you see outrage throughout mainstream media. Meanwhile Trump supporters are satisfied with Fox news, fake news and the internet. Complete division, and 1% accumulation is having a field day.

The ignorance these Liberals show is key to my anger. First of all Liberals tend to be educated, so they know the problem is the 1%. But the 1% provide them with a living. Typical are my teaching colleagues who are a good source of liberalism. In general they are caring people, interested in the welfare of their children. They are mortgaged up to the hilt so they cannot afford to rock the boat. They know that what is being taught is not good education – even though they could probably never agree on what is good education. But they do what is required of them in the hope of getting promotion. Instead of education being awareness of the war their society perpetuates and the wage-slavery their kids will suffer all their lives, they deliver the curriculum which perpetuates the 1%-system. They have been bought off with a mortgage. Yet if you ask them who is the problem? 1%. If you ask them what to do? They say “nothing can be done” and politically lurch into apathy. Complacency.

But the real point of Marxism is the symbiotic relationship between capital and labour. Money is needed for the plant and infrastructure, and even though so much money is now imaginary there would be no confidence in the supposed stability of capitalism without the collaboration of labour. Most workplaces are directed by owners, but this direction only works because the workforce collaborates. If people stand up together, there is no need to accept wage-slavery, no need to have endless war. Education should begin here but it cannot because of mortgages and ….

Across the Liberal spectrum you will see people compromised into collaboration one way or another. Yet they know the source of the problem but somehow delude themselves they are doing something.

Meanwhile right-wing intellectuals also know that the source of problems is the 1%. But the 1% funds their right-wing propaganda so instead they attack liberals.

All problems can be solved with the proper finance. If the money available was recirculated in the economy and if transactions returned to trade and money returned to representing value for trading, then we could live in a sustainable world in harmony. Who would suffer the most? The 1% – so it doesn’t happen.

But change can be made. Pressure can be brought to keep money in the economy. If there is more money in the economy there are more jobs. With the changing Liberal emphasis of neoliberalism more jobs are going into the liberal sphere and traditional white jobs are disappearing. Society needs both but the 1% divides society by removing the money from society so there is not enough for both. This needs to be the target – not fighting each other but demanding the release of our money. This is of benefit to liberals and right-wing intellectuals but it does not benefit the 1%. This is the problem that all should be addressing.

But instead we have conditioning. Trump triggers Liberal bleating and off they go on an outrage and Trump supporters laugh at them. Amidst this confusion 1% get obscenely wealthy.

Let me be clear, it is not the liberal values that I am attacking, it is the conditioned response. With the increasing attacks from Trump and others these Liberals are becoming more and more entrenched, and a deeper and deeper wedge is being driven into the 99%. This emotional wedge has no power attached to it. With the rampant abuse being exposed by #metoo, how many men are being punished? A few liberals are losing their jobs but they are not being incarcerated. However ordinary men sympathetic to the promotion of equal rights are being punished by the extreme emotional reactions, and a wedge is being driven between those men and the men who lack sympathy, who are more comfortable with the sexual abuse than they are with making change.

But in the end without unity the 1% will just exploit. Amidst the chaos and confusion that exists between the confronting conditioned idealisms, the 1% now have a tax plan for the 99% only, and various other 1%-laws that were snuck in the Republican tax plan. Now the corporations will be demanding similar globally, no 1%-taxplan no corporation. This does not bode well, and it is caused by the conditioned reactions, by the failure to act on the awareness that this is a 1%-system.

And the right-wing conditioning is perhaps far more destructive. These funded right-wing individuals are promoting their individualism first. Pre-Trump Alex Jones, whilst always a bombast and an egotistical loose cannon, used to attack the 1% – Bilderburg. Why is he not attacking the 1%-taxplan? Because he has become conditioned to his lifestyle, he has been bought off by their funding and his own popularity. “Make America Great” need not be as destructive as it is. If corporation money were being returned into circulation, then there would be enough money for the Liberals to have their jobs as well as white people. But Jones’ funding (and the funding of other right-wing individuals) demands attacks on Liberals. His funding demands attacks on collectivisation – the 99%, it demands putting the individual first. And when individuals are put first it is the biggest bullies who win.

It is straight-forward conditioning. And what about the right wing who support these individuals? What are they doing? Traditionally the wage-slave-owners favour their foremen, they buy them off, and give them a better standard of living. These wage-slaves want a return to this. They believe that the wage-slave-owners will help them and the funded individuals will continue to promote that delusion. And there is an arrogance amongst these people – MAWP, Male, Arrogant, White and Privileged. These MAWPs are often isolated as small business people, and they have been conditioned by their privilege. They don’t question because they think they are right. At the same time their prejudices make them dismiss all those they disagree with. If it is PC or liberal then it is wrong. Under Trump these conditioned MAWPs have been convinced that all is fake news except Trump, and have no idea how to determine what is truth. The real problem with their ignorance is there is no “normal” way to convince them of the truth because they are so emotional. They claim to be rational but their rejection of “facts” is not based on a considered opinion but on indoctrinated propaganda aimed at their arrogance. MAWPs do not listen and we have the mess we are in. In the US 53% of white women have followed these MAWPs with their votes, why?

But the 1% have no allegiance to these people, that is simply conditioning – a conditioned delusion. Yet these people continue to support the right because traditionally under the right they have done well. But their selfishness has no compassion, whilst there is compassion in their communities their selfishness does not deliver compassion nationally. This selfish nationalism is narrow, helps their own families but is not Christian.

With the wedge so firmly dividing the 99% these people can never cross over and work for Unity. The 1% can see this so they can continue to promote this rabid nationalism whilst exploiting the left and right (as they have with the tax plan). The traditional middle-classes will continue to vote for nationalism because that has given them wealth in the past. When that wealth decreases they will be conditioned into accepting less and less of the pie because it will always be better than rabid Liberalism.

There is no solution for Liberals or Nationalists working separately, the 1% will continue to take from both. With such a deep wedge having been formed, more money will be taken from the middle-classes because they know the middle-classes cannot now vote for Liberals.

These conditioned egos have been completely duped – deluded, both on the left and right. It is only by the recognition of how widespread is the conditioning that we can begin to unify. When conditioning is removed we can see compassion, when we see compassion we see people. We do not then see people needing to conform to Liberal ideals because compassion comes first. The rabid sexism of the right cannot be justified as a conditioned response to Liberalism because compassion is what matters.

Idealism is not compassion no matter how much the ideals appear to be compassionate. Compassion sees people first – not ideals. Compassion does not see conditioning, it recognises conditioning for what it is – a failure to learn who we are as human beings, a failure to know ourselves as compassionate. Since the mid-nineteenth century class analysis has recognised the conflict and exploitation, but ever since then this analysis has become an idealism that has divided. It is not the ideals that provide the way forward but the compassion that inspired the ideals in the first place. It is compassion that says exploitation by the few is unacceptable, the analysis only explains it.

Now there is only idealism. Nationalism against Liberalism, by subscribing to the ideals people have disappeared. People are now identified by their race and gender, identified by their ideals – left or right. Classified in this way there is no compassion, accepting the conditioning that applies these labels creates a conditioned divide, we lose our compassion, we do not see people first.

And then there are Buddhists. They see compassion, they see conditioning, but instead they apply it in such a personal theoretical way it does not contribute to the Unity of All. Personal conditioning is recognised and hopefully worked on. There is an element of peace, a peace on the margins, a peace in separation, but this is also conditioning. Whilst the conditioning process that is paticcasamuppada includes conditioning by the 1%, Buddhists avoid this under the pretext of detachment, peace or some other ideal. Buddhists whilst remaining detached need to be at the forefront of compassion, of recognising conditioning and helping people overcome the yoke that this conditioning oppresses them with. Whilst it is legitimate that teachers promote meditation and dhamma from monasteries, the removal of conditioning amongst the lay needs to lead to compassion, and that compassion is concerned with people who are propelled into wars and wage-slavery by their conditioning. As leaders where is Buddhism? Where is the compassion of Buddhism that recognises conditioning and can help us work through this egoic control?

Compassionate Unity is the only way forwards. Scrap ideals, scrap the conditioning of idealism, eschew all conditioning and let compassion guide us as people to help each other.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Mandtao, Matriellez.

Teaching Methodologies

Posted: 22/10/2017 by zandtao in Education, Insight, Meditation, ONE planet


I downloaded an eBook written by Edward Muzika entitled “Awakening and the Descent of Grace as part of my enquiry into awakening experiences, it turned out this guy has an internet presence operating as Edji.

When I started to read his eBook this jumped out at me “The awakening and deepening experiences are closely related to the experiences of the teacher; that is, you will experience awakenings similar to that of the teacher” [p5 of 82]. It is connected with my concerns over 5 Gateways which I reiterate is good stuff. 5 Gateways has a framework that I discussed here, I was worried that the framework creates the type of awakening experiences. This is exactly what is contained in Edji’s quote.

This made me consider teaching methodologies in the spiritual world. In the spiritual world I remember this interaction. At one stage I was close to a monk who was running a useful “Buddhist church”. He regularly delivered Dhamma talks that I used to attend – standard format, meditation, the Dhamma talk where the audience listened in silence, questions at the end – not usually any and if there were they appeared not enquiry but for the sake of having questions – fill the time.

We were close enough that he invited me to interview for a job teaching monks maths, they were attending a monks’ university and would probably end up teaching. Whilst up there he invited me to attend one of his “lessons” on the dhamma to the young monks. I thanked him and suggested that I do a teacher observation and evaluation, something that I had done regularly with good feedback from teacher colleagues in my department; I wanted some value from observing his lesson – watching only had little value. The lecture/lesson was good, the rapport with the students was good, but his reaction to my evaluation was poor. I began with the two positive comments just stated, and then pointed out minor issues (presented as such) in a 6-page report. There were no thanks. Professional teachers are expected to work with such evaluations and accept professional advice in a good interactional environment. With me they always seemed to, with this monk there was no response then.

There was however later. The monk ran a blog for his “church”. As a blog it was excellent, usually informative and well worth doing. However he made a mistake. On his blog he discussed a book by Tony Blair in which Tony had discussed Iraq. His blog bought what Tony had been peddling, and I sent a polite post questioning his stance. There was a polite response in which he made it clear that he did not wish to pursue discussion of Tony and his book – he did not retract the blog or make any personal retraction to me. Within the blog there were slightly bitter references to me as an educationalist. His church was worthwhile, pursuing the matter any further in public would only have been divisive and detrimental to the church, it was clear he was not interested in pursuing the matter privately; I did not attend the church again and he did not contact me to ask why.

To me the reaction contained ego, and also contained a failure to recognise professional teaching experience in the education system as relevant to his work at the monks’ college.

I had a similar interaction with a macrobiotic counsellor but the details are much hazier so I won’t go into them. What I got from the counsellor was that my professional experience as a teacher had no relevance to his counselling.

When I read Edji’s quote I began to think about teaching methodologies in the spiritual world. Professionally, do they stand up?

Here is the person I most consider my teacher, Ajaan Buddhadasa, giving a talk to western students:-

His teaching style is very formal, he gives a dhamma talk in silence following on from meditation (or meditation at the end).

This style would be typical of Theravadin monks in Thailand – he was Thai. Ajaan Buddhadasa is not connected with the Forest Sangha but many western Theravadin monks are connected with the Forest Sangha – as is Harnham Buddhist monastery. I have stayed at Harnham and the style of dhamma talks is typified in this picture. The abbott there introduced Dhammasakkacha in which people connected to the monastery (such as me) wrote a page on a topic such as renunciation – nekhamma that he briefly responded to. These stopped.

Here is Brad Warner, a zen monk that I used to follow, giving a talk:-

There is no doubt that Brad tries respectfully to break through many traditions. My interpretation of his dhamma talks is that they are not traditional but that they are dhamma – I liked that. I have never attended a talk of his nor have I been on a retreat with him but it is my understanding of his methodology that he talks to the group, and he has individual consultations.

Eckhart Tolle sits on stage and gives talks. He did an education thing with Oprah in which he discussed each chapter of his book “The New Earth” answering viewers’ questions and more.

I have attended gatherings with Krishnamurti. His talks appeared interrogatory in that he took a theme and explored it by asking questions and hoped that the gathering would explore themselves by asking the same questions. But he was on stage with an audience of hundreds – the questioning was rhetorical although I genuinely felt he wanted people to come up with answers for themselves.

Now here is Edji reclined in a comfortable chair giving a dhamma talk to a group of “students” connected to him by “video-conferencing” (I assume) – hence the computer on his lap.

Ed also uses the occasional expletive, and in this talk encourages people to be their own gurus.

I have attended talks given by Thich Nhat Hanh. In one his microphone wasn’t working properly and his English could not be heard, the Thai translation was clear. His dhamma is excellent but how could that have happened? How could he not have mechanisms in place to ensure that people could hear him? Something happened on stage, and I interpret it as this – I don’t know how true. Part way through a nun came on stage and tried to do stuff with the mike, I could see her trying to talk to him but she was summarily dismissed. She left with extreme embarrassment.

So a typical dhamma talk is didactic – a lecture in silence.

What am I getting at?

I begin by asking questions. My interaction with the monk makes me question that monk and points to questioning monks in general to accept advice from appropriate professionals, in this case professional advice on teaching methodology.

Where does learning occur? At the dhamma talk only minimally. It occurs when you sit and meditate. Learning is understanding when there is insight, when an idea is internalised. This might happen at a dhamma talk or it might happen in meditation. I described the monk’s group as a church. I attended that church for a while, and as with the catholic church I attended as a child there appeared little enquiry. It was worthwhile that this group met, that was sufficient.

I used to have what might be called dhamma conversations. In a non-silent retreat you might be chatting with a monk or others, and in that conversation you gain insight. Or on the road I have met other aware travellers, and there have been meaningful conversations, insight, learning and moving-on – the wonders of travel broadening the mind. I would describe these conversations as dialogue with the intent to learn or intent leading to a mutual conclusion (most conversations have no such intent).

Here is a non-learning situation that might arise. Sankhara diarrhoea or sankhara block – I think this particularly applies to western students (I have read similar from eastern teachers). Western minds especially fresh from education are so full of this and that, there is no way in for new stuff. I have often discussed this as intellect excluding insight.

You need empty silent minds to learn, not minds full of mental proliferations.

Many of the above giving talks claim to be Buddhist yet my interpretation of the Kalama sutta is that the Buddha said not to believe anything he says learn for yourself. When a talk is given what is expected of the listener, what is it that the listener is expected to learn?

What are the motivations of the listener? Ideally I would say that the motivations are connected with learning and experiencing what the Buddha taught. However as a Christian church wats are not places this happens. It is a social expectation to attend, and some, but few, move beyond. I chose the word church for the Bangkok monk, I did not feel spiritual drive.

The motivations of a learner are different but above I see motivations of a “teacher”. This requires analysis. One of the big problems with teaching is that teachers want to teach and they don’t always have sufficient emphasis on the student’s need to learn – I have met this often. It is not they don’t want the students to learn but the emphasis is on what they do and not what the student learns. Within education teaching methodology on this is changing, but in spiritual circles the main methodology is shut up and listen.

I had a discussion at Harnham. Learning to be a monk took 5 years. Potential learners went to the monastery and worked with the abbot for a while until they could accept that they would be “apprenticed” for 5 years. If they dropped out during the 5 years they were never allowed near the monastery again. There is good learning in this. But the emphasis is on learning to be a monk. This brings in the institutional question, are all monks seeking genuine truth? Are there institutional limitations? Retreats were offered, learning retreats as well as “being there” retreats.

But what is the objective of all these methodologies? And I offer a very dangerous answer – getting the learner to reach the inner guide. As I said this objective is seriously dangerous because it demands an integrity of the inner guide, and whilst a genuine inner guide has that there are so many selves and egos that could get in the way that this is a very dangerous objective.

What usually happens with the above methodologies is that the teachers present a right view (4NT one of the 8-fold path). But how is it received? Does the teacher demand insight, do they demand the necessity of the subjective? No, they can’t so what they are presenting is dogma, the right view of dogma, the safe view of dogma. And when it is dogma, how can there be inner guide?

There is a saying “Give a person a fish, s/he is not hungry that day, teach that person to fish and s/he is not hungry for life”. Dogma is words, words that might rest the “soul” for a day but the inner guide is a path for life. How many of the above teaching methodologies give an inner guide for life?

I have attended a number of dhamma talks and I cannot recall an emphasis on the inner guide – maybe I didn’t hear the emphasis. Some of Buddhism demands a guru. This makes a lot of sense, an inner guide without a guru has the potential to setup all kinds of egos and go in all kinds of wrong directions, but ultimately the guide has to surpass the guru. But for how many gurus is that the objective?

My awareness of inner guide as the teaching methodology came about as part of my recent home retreats – bhavana. But I first experienced my inner guide early in life. Following the path became a “mantra”. However whilst following the path I became a drunk, had dubious sexual encounters and various other selves that were clearly not “spiritual”. Yet I had an inner guide. Reaching the inner guide is not enough, there needs to be processes in place to make sure the inner guide is adhered – mindful processes. One obvious process is a guru promoting the inner guide, for others it is becoming a monk, but for most the inner guide emerges and the individual flounders around – much like I did. Yet reaching the inner guide has to be the objective. I have met recently a number of people whose life has been dominated by seeking. They have found gurus but not the inner guides nor any process that maintains the integrity of the inner guide. Without the guide it is difficult to see where they are going.

When you examine the teaching practices in the world of spirituality there are questions to ask. I contend the objective is to help the seeker find the inner guide but with that help ensure that the seeker has mechanisms that support the inner guide. Is that what is on offer?

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

Young Journal

Posted: 20/03/2017 by zandtao in Education, Writing
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This one is personal.

My first teaching job was at Dick Sheppard school in Tulse Hill – to all intents Brixton; the school does not exist any more – for one reason after I left the Deputy Head was stabbed on the steps of the school. I really got into working there. The kids were difficult. Before I worked in China, I used to have an adage, the best and worst kids I taught were the black kids at Dick Sheppard. But the system was clearly failing these kids for all kinds of reasons but it was not the teachers. Undoubtedly there was the problem of teacher expectation but mostly the teachers worked hard. But the system odds they were fighting were just too much.

This part I am not sure of. At the same time as I was disillusioned with teaching, I began doing a part-time job helping the kids from the Youth Centre (mostly the same kids) with word-processing – wordstar whatever that was. The next thing I recall was resigning as a teacher and beginning work on a magazine – Young Journal – in the same building.

I remember only one thing about the first magazine, and that was just before printing. I knew a typesetter, and he agreed to do the typesetting. I had no idea what I was supposed to give him so I printed out everything, and the Friday before printing Monday gave them to him. He refused. For the next issues I learnt what was required, but for this issue I had to go home, get out my printer and spraymount, and layout the first magazine. I worked solidly and sleeplessly that weekend, and by Monday lunch-time took it up to the printers. I remember being pleased with myself for finishing it, and being pleased with the quality of the first magazine – a pleasure that soon went when I saw the typeset magazines 2, 3 and 4. I have put online 2, 3 and 4 but the first has gone.

The most important result of all that effort was that the magazine had gained some credibility. The Area Youth Office gave us a small budget that paid for future printing, typesetting and some photos, I continued to be paid as a part-time youth worker and the basis for the magazine was set. Publishing the first magazine also brought in new writers which was better as I was still “sir” to many. But perhaps most importantly there was a magazine to show the community. It brought in the first ads but more importantly it brought cooperation – they wanted to help the kids – black youth.

Typically I remember Angela Wynter. The interview had been arranged and the writer, Carol Billy, called in sick; I went to do the interview. Scared of losing the interview I expect I fronted up and tried to explain. I remember an unwillingness, then courtesy and a fascinating interview in front of the fire in her Clapham (?) flat – including learning about duppies. Carol was then able to write the article – Magazine 3 pp 6 and 71st pdf.

London was a metropole, and Brixton apart from having a Caribbean community also attracted African exiles who were always looking for print. In issue 2 I interviewed Omwony-Ojwok on Uganda – Magazine 2 pp 6 and 7 1st pdf, and for issue 3 I interviewed Ndeh Ntumazah – Magazine 3 p13-141st pdf. They both became friends and teachers. I worked often with Ndeh. He asked me to type up the interview with him, and I discovered when creating the Young Journal website and doing a search that the interview had been printed verbatim in the book “Ndeh Ntumazah A Conversational Auto-biography”. And I am suing them for royalties – joke. Seeing this google page was a great honour for me. When I think of injustice in life, I think of Ndeh, a wise and intelligent man I believe of royal descent, having to work in exile as a car park attendant. I have no concerns about giving back to my politics teacher.

I had visions for the magazine. I wanted subscriptions, more ads, to make it commercial enough to pay the writers. But all of that fell flat. In the middle of working on the fourth issue my personal life went through upheaval, and I left Brixton for Brighton. I committed to the fourth issue but it was a struggle. I heard rumours concerning a fifth issue but no more involvement for me. I believe there was a fifth issue but I am not sure – I lost contact.

Moving to Brighton made a trade unionist and activist but I sorely missed all the contacts I had made within the Brixton community. My personal life in Brighton remained in upheaval all the time I was there until eventually I started afresh in Botswana in 1993 where I was happy for 6 years before travelling further until retiring here in Thailand 11 years ago. The magazines have always been prized possessions, are now not in such good condition because of the travelling, and only now have I put them online.

One testimony to the writers the magazines are timeless and can be enjoyed now – except for 140-character culture not being able to read so much and demanding colour instead of black-and-white. Enjoy the Young Journal:-

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

“Nice” white people

Posted: 21/12/2016 by zandtao in Democracy, Education, Insight
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“Nice” white people is a crucial demographic that is being manipulated by the 1% across the world but by the very nature of the demographic they don’t see themselves as a demographic nor as being manipulated. They are crucial because they are what has caused Brexit and got Trump elected. These are the people who should be ashamed, and they make me ashamed because they are the community of my birth and in my life I have not helped change them. What is also important is that liberals do not try to “educate” them because they are the community of their upbringing or even their parents, and liberals are ashamed to admit this.

What are the characteristics of these “nice” white people? They are not rich but not poor, have worked (sometimes very hard) all their lives to provide an income for their families, and feel others should all work hard for their money. Whilst they might recognise that there are the 1%, they refuse to recognise all the problems come from the 1% because they cannot do something about them. They can blame scroungers. They would not see themselves as racists because they would be fair to the occasional black person they met. And if there were black people in their community they would treat them equally if the black people behaved the same way as them.

There is a level of arrogance to these “nice” white people, they have made a go of life and have survived, and this means something to them. Life is hard and the life they have made for themselves and their family is not to be sniffed at. Because of this survival they resent being told what to do by petty-minded bureaucrats, they have worked hard for their money – it is theirs, they care for their family friends and community, isn’t that enough? This is important because these people are manipulated into resenting everything PC. There are unnecessarily aggressive politically correct people (PC police) who demand a certain attitude of others and these “nice” white people don’t want to be told what to do by them.

Their anger at the PC is significant in how these “nice” white people are manipulated. Political correctness came in because of racist approaches like “he’s a good nigger” or “calling a spade a spade”. These “nice” white people used such derogatory language but when meeting black people they were fair and pleasant – not two-faced just ignorant. Because they were fair they did not see the need to change, and it became necessary to develop political correctness because the deplorables (not “nice” white people) took advantage of this. PC was a necessary step to control misuse of language, and bring in a more outwardly tolerant society. This use of the language was resented by these arrogant “nice” white people because they were arrogant and treated people fairly most of the time. There developed this PC police who became too focussed on the language and not enough on genuine fairness so there was a clash between PC police and “nice” white people. This clash was manipulated to alienate these “nice” white people from being compassionate; the PC police were ego-driven with their demands and this clashed with the arrogant egos of the “nice” white people. Because they were “nice”, “nice” white people kept this to themselves but it was underneath and came out with Brexit and Trump.

The damage this PC antagonism caused was significant because “nice” white people avoided all things PC including all the compassionate people who worked within the caring community that these PC police were connected to. If “nice” white people were thinking clearly they would identify with the caring community because they cared about their community, but to them the caring community became PC – this was the manipulation. Other than the caring that occurred within their “nice” white community, the wider caring community got tarred with the PC police brush. This meant that the “nice” white people did not associate themselves with compassion, did not want to call themselves liberal because of the PC police, and “nice” white people moved to the right.

“Nice” white people had their opinions, and these opinions were reinforced by the circles (community) they moved in. Opinions were repeated until they became held firmly as facts yet were not based in fact. PC people quoted facts, had the statistics to backup their opinions, but the ego-clash with the PC police meant that these “nice” white people avoided those that did not function in the same way as them – as a result facts did not matter if the opinions they held were confirmed in their communities and felt right.

To convince the “nice” white people that their ill-formed opinions are not foolish they had to prevent these people from wanting to access the truth. PC avoidance is key to this. Where is the truth? Truth lies with compassion, people should be compassionate, “nice” white people are compassionate as we can usually see in their interactions with neighbours. Where is compassion in our society? The caring professions. But where are the PC police? Intermingled within these professions. Because of PC “nice” white people avoid these professions and are fooled into avoiding compassion. At the same time these caring professions are employed by the government. Everyone blames government, that is what they are there for – politicians are thick-skinned liars who are willing to take the brunt of the distrust and anger for future reward. Who is really to blame? Everyone knows the answer to this – including “nice” white people – THE 1%. But the 1% cannot be easily accessed – and “nice” white people need their money (as represented by Trump) so government is the target – in the US paying taxes is the target because that funds government. The caring professions are paid by government so that is another reason not to listen to them. “Nice” white people have been tricked into avoiding compassion whilst at the same time considering themselves compassionate.

Because they believe they are compassionate it is easy to convince them of anything, Jewish conspiracies, black men and Mexicans raping their daughters. Normally facts would prevent compassionate people from believing this stereotyped rubbish but these “nice” white people do not listen to facts because facts are the domain of the PC – the caring professions.

And what happens if you try to tell these “nice” white people this? You are PC and have been fooled by the PC brigade so you don’t have to be listened to.

It is crazy how indoctrination works. All you need is arrogance, a belief in a set of ideas, and what is common sense – compassion – is thrown out of the window.

And if you ask these “nice” white people “who are the indoctrinated?” they deride other people – never seeing their own arrogance.

And how do I know the above is true? Because it serves the interests of the 1% to have “nice” white people not be compassionate – it serves the 1% not to have a compassionate society.

I don’t like the PC police personally but that does not prevent me from being compassionate because I see who is the real enemy first. But according to “nice” white people I would do that because I was in a caring profession.

And within all of this there is a nationalism. How these people have survived is a sense of pride and that pride includes nationalism. In Britain, it is because they are British that this demographic survived. There is no logic to this, it is a feeling and when you have this feeling of nationalism racism follows – because these “nice” white people are white. It is a feeling within their community “because we are British”, and although this emotion is not connected with why these “nice” white people live the lives they live it becomes a reality – it contributes to the racism as institutional racism.

When you don’t listen to fact-based arguments you have Brexit with the 350 million pound slogan on the bus. You have the all-powerful EU that were imposing on the will of the British people – the nationalism. And you have PC people giving you facts as to why these feelings about the EU are not true. You have the problem with immigrants without the blowback connection that it was British forces who were involved in the Middle East – causing the immigrants in the first place. Because being a “nice” white person is a feelgood arrogance based in fear, when the community talks with each other they do not discuss these facts, and when the PC do discuss them they have been marginalised by the PC-clash manipulation so facts are not heard.

With Brexit it is clear that the deplorables would increase their racist attacks, “nice” white people why didn’t this matter to you? You are compassionate people in your community, why didn’t it matter to you that innocent people would be hurt because of your vote? Why have you become so emotional about your nationalism, your hatred of the PC, that you don’t see the harm that will obviously be caused to other human beings? How can you allow your compassion to have been so manipulated that you voted for a campaign (Brexit) that has fascism written all the way through it?

And in America the deplorables are more extreme yet “nice” white people voted for a deplorable candidate, a man whose actions would cause him to be shunned by the very “nice” white people and their communities that voted for him.

And it is important to recognise you “nice” white people, you have been played. Your arrogance has been pandered to. As a demographic your trust in your own opinions (not based in fact) has been manipulated into believing “facts” that have no basis in truth. This happened more with Trump but the same was true with Brexit. How can anyone believe that an economic community would not respond and cause economic problems simply as a matter of self-protection? You “nice” white people who are so concerned by your little fortunes have stabbed yourselves in the foot far more than Labour ever did because your arrogance has been manipulated. And yet many of you “nice” white people complain that other people are manipulated because they are stupid.

And this is happening all over the world, this manipulation of the “nice” white people demographic manipulated by the 1% into a world that is more fascist.

I (would) vote with compassion, I put people first before profits – even though I maybe benefit from authoritarian regimes. I am afraid of the fascism that “nice” white people are moving towards.

I feel depressed because all my life I have worked towards a more compassionate society, and whilst within the compassionate branch of my society there has been much improvement because of these manipulations my whole society is far worse. My parents lived in fear because of the fascism that had blighted their upbringing, yet in my lifetime this fascism is returning because of “nice” white people.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

I have begun revising the Treatise (Treatise of Zandtao). Whilst these small revisions are not going to be online for a while I should note that HHSR has been removed together with references to reincarnation. I have been studying Nagarjuna a bit– as being a link between what is Theravada (supposedly the original Buddha’s teachings and Zen/Tibetan). Reincarnation is really a Hindu belief that has become part of Buddhism according to Buddhadasa – I like that for the reasons that it explains the origin (Hindu India) of the belief and that proving reincarnation seems not to be possible. It is usually assigned to one of the Buddha’s unanswered questions. I was unsure of a lot of the references to unanswered questions, here is a summary that is from one of the Theravada suttas SN 44 explaining why the questions are not answered.

I am more concerned about Nagarjuna’s dependence on faith, I noticed this in the letter to the king in “The Good-hearted Letter” Section Two. Let me start by saying that faith is something I do not have. But before I get into that I want to surmise why Nagarjuna needed faith, and that is his belief in reincarnation. How can you accept reincarnation unless through faith because there is no way you can assert it through experience; having said that I cannot explain stories such as these without finding some disguised way of saying they are lies; the stories are not sufficient evidence to support reincarnation – just sufficient to create doubts. But for me the world is paradoxical enough to accept “exceptions to the rule”. But it matters not, I have not experienced it so I don’t accept it for myself.

Faith is a requirement for reincarnation yet it my view that the Buddha never asked us to have faith in him – or anything. Based on the Kalama Sutta, AN3, it is my contention that the Buddha asked us not to believe him but to come to some kind of personal conviction through experience that what he said is true. I often think of this as internalising an idea by deeply knowing it as a truth – or even experiencing the idea as an insight. Faith says here is a dogma, believe it – in other words here is a mindset, believe it. Are holy books factual? Or are they allegorical to bring home certain spiritual truths? My own view is the second, you must decide for yourself what is important.

This issue of “holding to a mindset” has been alluded to throughout the treatise, and is central to a perspective on conditioning. In an earlier chapter of the Treatise I looked at the book “The Four Agreements” demonstrating that we grow up with mindsets which we agree with because they are custom and practise for our societies, in effect this mindset of agreements could be seen more sinisterly as conditioning. The way we grow up could be seen as making agreements with our parents and society, or it could be seen in a more passive way as conforming to that conditioning that our upbringing requires of us.

The dogmas of a faith are a mindset, the agency of accepting that mindset separates a faith from a set of ideas, and I question that agency. I don’t dismiss the agency, I have used the term “internalising” as an acceptable agency, and I would also see insight as legitimate – although I find it difficult to see how a whole faith could be determined through insight. Debating the agency of one’s faith is an individual journey for each person to undergo, but without a suitable agency one’s faith is simply a set of ideas – a dogma – a mindset. Accepting a mindset without appropriate deep enquiry is for me a mistake that many make. It happens as we start to unravel conditioning especially amongst the young who reject conditioning but then seek to replace it. There is a charismatic figure, David Icke, who has politically dissected much that is wrong with our society. There is a strong body of younger people who follow him. There are two issue that I contend with him. The first concerns the Illuminati. I have never investigated the Illuminati because I don’t know them so how can I ascertain the truth about them. Throughout this book I have discussed the 1%, and I have no doubt that these bourgeoisie control our corporatocracy through finance and influence. But I have no experience to suggest that these people are masons – they may well be. I do however believe that groups such as Bilderberg meet and exert influence on our society. However the control of the 1% is in my view through convergence of interest and influence based on their own conditioning rather than a concrete plan or planning meeting. Second are the lizards. The only lizards I have come across are the ones that scuttle across my living room leaving small shit everywhere. If there are aliens as lizards I can accept correction but it has to be verifiable by direct personal experience. Icke-ists accept and feel they have to accept the full mindset. This is based on our miseducation in which indoctrination through accepting mindsets, ideas and facts stuffed in our minds to pass exams, leads to one mindset being replaced by another once we start to see through our conditioning – discussed throughout in Matriellez.

However this aspect of our conditioning, our mindset-replacing tendency, needs to be seen for what it is – another part of our conditioning (education methods), and it is only when this additional aspect is replaced by complete enquiry can we say that we have overcome conditioning.

Isms are a good way to begin examining conditioning. Consider nationalism. Is this a good thing? Many education systems foster nationalism as this produces stability within a society. By saying your own society is better than others you are immediately creating a lesser society, a group of inferiors. Once you have people seen as less than you, it is very easy for manipulative groups to misuse media to create a war for profit – can we kill our own? If we are all seen as equal, all societies seen as equal, then such excuses for war disappear – we do not make war on ourselves. This of course is a fundamental democratic principle that all people have equal democratic rights.

Racism is another ism well worth examining. I was brought up a white middle-class racist, and was fortunate enough to learn about my racism by good black people being willing to teach me and tolerate the racism I grew up with. When I reflect on things that I have thought and even said, I am somewhat ashamed despite knowing they are sourced in conditioning – conforming to the custom and practise of the white middle-class I grew up with. I would recommend all people of privilege such as white privilege to seriously examine themselves. In my professional biography as part of my M Ed I included a discussion of anti-racist training (ART), and would encourage people to examine themselves through such training approaches.

As a male chauvinism is another ism that I was born with, and therefore grew up being sexist. As an adult I intellectually accepted equality but I am not sure I always practised it because of my desires. Society is undoubtedly chauvinist, and we are therefore continually bombarded with media that promotes sexism. As males, especially younger males in whom the desires are stronger, constant re-evaluation is required. For example, what is anorexia and bulimia? Are these psychological conditions that a few women suffer from? Or are they natural consequences of a sexist society that portrays women as sex objects based on a body image that it is almost impossible to maintain – a situation made far worse by the way Big Food manipulates our foods for profit so that maintaining our health is so difficult. Should women have equal rights in the workplace? Or just in workplaces that do not affect my promotion?

Antisemitism is a particularly interesting ism for those on the left. When you consider history there is no doubt that Jews have been persecuted culminating in the atrocity of the Nazi Holocaust. Following the situation that has happened in Palestine where the homeland of Israel was created, on the left there has been much support for the Palestinians in the Occupied Territories, oPt. Often that support has been vocal against Jews, is that antisemitic? At the same time there are wealthy Jews who could be called 1%, some such Jews have power in media. Is that then a Jewish conspiracy? I recommend a deep enquiry into one’s own antisemitism, and a suitable place to start are these 7 tenets of antisemitism.

Considering the ongoing barrage of media conditioning, enquiry is so important, it is integral that we continually re-evaluate our own conditioning because it is so easy to accept negative mindsets. When we add to this the dangers of attaching to mindsets once developed as insights the need for constant enquiry is a matter of ever-vigilance.

But we need to consider what is the purpose of this conditioning. It is conformity to what end. Certainly conformity is useful for providing a stable society but it does not begin to give a reason until we look at the 1%. They require a compliant and consuming workforce, they need consuming wage-slaves who can accept the various consequences of the current system such as climate change and wars for profits. Now the conditioning has a meaning because across the world we have people who accept working for money to pay the bills and consuming extras.

And where is the danger to this system? If for some reason the workforce refuses to be wage-slaves and discerningly decides not to waste money on consumerism. This is why so much effort is made to attack unions because when workers band together they demand the profits for themselves.

But more than unions they fear a unity of purpose, a unity of purpose that sees 99% working together for the interest of the Gaia – climate change, renewable energy, Dakota pipeline – and for the interests of all the people in the world – no wars for profits. Such division of peoples comes from nationalism – dividing nation against nation, racism diving white from black, sexism – dividing women from men, and antisemitism – dividing gentile from Jew.

Political unity in the interest of all peoples and for the interest of our planet is the way we can overcome the 1% manipulation of ourselves as consuming wage-slaves.

And unity or Oneness is what is sought through spiritual awareness. We are not separate people with individual interests, but we are One people with the interest of the One planet, our home. Even the very religions which are the systemic way of understanding this Oneness are used to separate. Wars have been fought with religion as an excuse yet religions when understood in depth seek only Oneness.

But what happens to people who seek Oneness, they become aware that we are not separate but One people. They transcend the separation and understand there is Unity. They overcome the conditioning that creates separation, they see through the delusion where we are conditioned as separate and accept the Unity.

This acceptance of Unity is usually associated with forms of bliss, and the transcendental process is often confused with the joy that people have during transcendence but the truth is that this transcendence happens when people end separation, when they end division, when they don’t accept the agreements their society and upbringing require of them, when they work to end their conditioning on all levels. Transcending conditioning is what brings Unity – anatta.

And this transcendence brings understanding on all levels. Once we throw off the shackles of our conditioning, by rejecting separation, by going beyond dogma and intellect, by fighting the hatred that comes with all the isms – often bringing wars with profits, by accepting Unity as Gaia where destroying the environment by climate change and industrial exploitation is understood as destroying ourselves. This is all transcendence. From the moment any part of our conditioning is questioned we begin transcendence. For some it remains political where the bliss is never experienced because new mindsets are clung to. For the spiritual the transcendental experience can bring with it bliss but instead of a mindset they cling to bliss and don’t move forward. But the process is the same – enquiry, removing the shackles that ignorance of our conditioning places on us bringing with it open minds that question, that naturally reject injustice, that reject climate exploitation, that want genuine peace, a peace that comes with the Unity of all peoples in Gaia.

This transcendence is what the three tenets of the Treatise of Zandtao are working towards. Healing the body so we do not become attached to the diseases that are a consequence of toxic intake whilst at the same time working with Gaia through whole foods that enable us to survive in harmony with nature. And the energy is the energy of Gaia of One planet. Once we open our minds and bodies to that energy that is Gaia then we begin to feel through that energy that this is not separation but Unity, the energy of the One planet that sustains us, making us feel vital when we accept the Path that is Gaia. We work together in Gaia, we transcend the conditioning that seeks division, and we accept Unity for what it is – the natural way.

In the Treatise I have looked at many ways that work towards this transcendence, this removal of conditioning. One way just mentioned are the three tenets, but much more importantly there are the 4 Agreements, and there is magga – the 8-Fold Path. All seek one thing – the removal of conditioning – the removal of agreements, the removal of the attachment to I and mine, the removal of attachment to the 5 khandas, the Unity that comes with the understanding once the conditioning has been removed.

There are many levels of this transcendence. When we see black people justifiably angry in “Black Lives Matter”, we might well see people who have transcended this political aspect but need more. When we see Momentum supporting Corbyn in his struggle against the 1% we see people who have transcended this aspect of conditioning but who seek more. When we see the monk who devotes their lives to meditation we see a transcendence that has overcome the conditioning of wage-slavery and consumerism, but needs more. On this diverse world there is much transcendence to varying degrees, it can only be hoped that these people do not rest on their laurels and that they work to seek a complete transcendence, a transcendence that comes from permanent enquiry, a transcendence that lacks conditioning on any level, a transcendence that brings with it a complete freedom from any shackles. Unity that is anatta.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.


Have enjoyed listening to Corbyn’s conference speech, I thought it was an excellent leadership speech and rallying call – function of conference (but I am biassed). It is refreshing to hear a socialist party leader actually discussing socialism.

corbyn

Here are his “not-the-ten commandments” – well worth considering [25.56]:-

zbulletFull Employment
zbulletHomes Guarantee
zbulletSecurity at work
zbulletStrong public National Health Service and social care
zbulletNational Education Service for all
zbulletAction on Climate Change
zbulletPublic Ownership and Control of our Services
zbulletCut in the Inequality of Income and Wealth
zbulletAction to Secure an Equal Society
zbulletPeace and Justice at the Heart of our International Policy

Who would not want this? 1%.
Can it be financed? I have always believed such policies can be financed if a government has the strength to enforce its policies. Here is how John McDonnell intends to do it:-

mcdonnell

Feasible – the figures work.

Will they allow it to happen? Of course not. But it is well worth a battle to see how far we can win back rights for humanity in general, and not just the privileged few.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.