Cultural Appropriation

Posted: 18/08/2016 in Big Fashion, Insight
Tags: ,

Brad wrote this blog in response to an accusation of cultural appropriation. The Buddhist theme of the blog is one that I support, but I would also ask if what Brad did fits in within the category of cultural appropriation.

Firstly Brad described Buddhism as a “religion” that examined the approach that enables us all to be “Buddhas”. It is my understanding that at the root all Buddhisms accept this, so how can it be considered religious appropriation?

Secondly I do not consider that a religion is a culture. Religious practices might make up part of cultural practice but on its own I would not consider religion a culture. Therefore in my view description of a religion as “cultural” is a misdirection, how culture applies to Buddhism is discussed below.

I want here to discuss “western” Buddhism, and I have previously felt that there is appropriation going on there. Let me expand, but first I need context. There is what the Buddha taught. Theravada believes they go back to the source, and that others, such as Zen (including the Soto Zen of Brad), are all revisions. But there are even doubts about the Theravada claims because no-one wrote down when he was saying (no tape-recorders!). Theravada justifications that they follow what the Buddha taught are based on the integrity of oral transmission, and that is maybe 50 years after his death. If you read what Brad describes in Bendowa from “Don’t be a Jerk”, what travelled to China and then Japan cannot be rigorously supported. And if you read his opening to Chapter 3 on the Heart sutra, there is even less rigour for such an important work. If you describe Buddhism as what the Buddha taught, it is very hard to be definitive.

But the problems don’t stop there. If you examine the way Buddhism is practised in the East you have great differences, I personally describe these Buddhisms as cultural. There is a kind of underlying Buddhist ideology connected with what the Buddha taught, and different cultures apply that underlying ideology within their own cultural framework. Hence we have very different Buddhisms practised in Tibet, Japan, Thailand and Sri Lanka. I have seen Tibet and Thailand at first hand – I live in Thailand, and to be honest I find it hard to recognise it as Buddhism. Yet Thailand is proud to call itself a Buddhist country, and I would not dispute that – nor even judge the statement.

To suggest that there is cultural appropriation of Buddhism anywhere is not appropriate.

I noted in the Bendowa blog that Brad is guilty of describing his own Buddhism as Buddhism. At the time I noted that it might just be habit, he speaks to audiences interested in Soto Zen, it would be tedious to continually refer to it in the correct manner of “the Buddhism he follows”. If it is not out of tedium then it is arrogant and inappropriate. We all make a decision as to which aspects of Buddhism we consider the truth for us, it is natural to then call that Buddhism. But if we cannot see that there are multifarious Buddhisms and cannot show tolerance to them, then the question of tolerance and arrogance has to arise.

When I think of western Buddhism I do feel there is arrogance. There appears to be an intellectual abstraction process that goes on in what I perceive of western Buddhism. Intellectuals examine the cultural practices of Buddhism, abstract the culture from the process and then decide this is what Buddhism is. This is the intellectual arrogance I refer to. I believe this intellectual arrogance is at the root of what is loosely known as western Buddhism. And this type of intellectual arrogance is common within academia, and I am not surprised that someone might refer to it as white Buddhism with some truth.

Because of what I will be saying I do not feel Brad is doing this. I surmise that Brad has studied Soto Zen in Japan, has been a part of bringing it back to the West, and has been so immersed in his own version of Soto Zen Buddhism that he has developed an approach that says his version of Buddhism is Buddhism. I further surmise that his single-mindedness that his sect’s version of Zen is Buddhism is a sin of omission rather than arrogance.

I therefore disagree with the assessment that Brad’s “white Buddhism” is cultural appropriation as asserted in the facebook quote “No please white American dude ….”, but ….

And it is a big BUT I feel there is so much more to the facebook quote and response, and this is significantly worrying and discussed in the next blog.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.


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