Fanciful Compassion

Posted: 24/11/2015 in Insight
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I slipped up, I tried to do too much. I have been attempting to understand another’s Path, I cannot. It is ludicrous to try to understand what I mean by Insight through intellect as has been evidenced in my previous discussions that have turned nasty. Yet I still try, but at least this time it did not turn nasty and led to an error on my part only.

There is another intellectual illusion that has come up – analytical meditation (I am not writing for a group here). One important aspect of meditation is to remove the chattering mind, what is the main component of the chattering mind – intellect. Is there an analysis that occurs in meditation – possibly? I know my meditation, there are times when there is chattering mind full of intellect, and there are times when thoughts come in as Insight; is there analysis during meditation – possibly? I need a clear mind of meditation to resolve this. My desire for tolerance allowed me to accept an intellectual approach that I find so completely difficult to accept, what I would describe as intellect masquerading as analytical meditation. I can’t see it any other way. I am doing my tolerant bending again, I am trying to see this intellectual masquerade as a Path – tolerance. To be tolerant I must allow the possibility of this being a Path, but I must not allow this type of masquerade to cloud my own judgement. I must not react to the intellectualism, I see my getting fanciful as being part of this.

I wrote this email:-

“Compassion is more than an emotion, it is more than just something we feel. Ultimately there is the Unconditioned, then there are the 4 brahma-viharas – divine abodes. From my Buddhist dictionary “ “‘There, o monks, the monk with a mind full of loving-kindness pervading first one direction, then a second one, then a third one, then the fourth one, just so above, below and all around; and everywhere identifying himself with all, he is pervading the whole world with mind full of loving-kindness, with mind wide, developed, unbounded, free from hate and ill-will.” Hereafter follows the same theme with compassion, altruistic joy, and equanimity.”

This reminded me of the hermetic tradition “as above so below”. When an abode is divine is it as not as close to the Voidness as possible? I suggest there is a noumenal compassion that is part of the Voidness, having no phenomenon, no atta. In the same way there is a Wisdom that is noumenal having no atta. If Insight can touch Wisdom, can compassion meditation touch Voidness-Compassion? Theosophy says “there is no religion higher than truth”. Is there a Voidness-Truth that has no atta? Intellectually this makes no sense. In meditation I came to this, I trust my meditation.

“Beyond all desires? Kusala, or wholesome/skillful ones as well? Then where’s compassion or metta?” When in a divine abode there is Natural Wisdom, Naturally skilful.

Divine abode is religious “jargon”. Even if this “noumenal” description is created, surely a “divine abode” has got to be pretty close to the Source, more than emotion, and wise because of proximity to the Source – hence skilful.

Proof, being a Buddhadasa addict I have to prove. There are 2 sources of proof, scientific or objective proof – very limited, and subjective proof; my primary source of subjective proof is Insight meditation. The above has that subjective seal of approval – from me. It does not have intellectual approval.”

You can see a reaction to an intellectual straitjacket in this.

OK what is this noumenal “Voidness-Compassion”? Ludicrous. It was a nice intellectual construct to put Compassion, Truth, Wisdom in Voidness, good intellectual ego on my part. I was deluded by the Dzogchen quote, taken from the last blog “Dzogchen also speaks of the “self-arising deep awareness” (rang-byung ye-shes) that is primordial (gnyug-ma) and arises simultaneously (lhan-skyes, innate) in each moment of cognition. This deep awareness is part of the nature of pure awareness (rig-pa), the subtlest level of mental activity, devoid of all fleeting stains, such as those of unawareness (ignorance). When we access this deepest level, the deep awareness of the two truths is revealed. In Western terms, we would classify this deep awareness as intuitive.”” This is so seductive – “part of the nature of pure awareness (rig-pa)”.

I made another error, I allowed Tibetan to seduce me, Sogyal did all that as well. “Talk of Gods, talk of touching rig-pa, and what else, meditating you are a God”, it is the Course in Miracles delusion. Am I a God, can I be a God in meditation? Fanciful.

I read this “The Four Sublime States by Venerable Nyanaponika Thera”. Isn’t sublime state enough? Why do I need to touch rig-pa – Voidness-Compassion?

How can the destructive intellect to describe such a sublime state as emotion? That is because intellect wants to assume that intellect is all that there is in mind. Why can’t a sublime state be wise? Again a good intellectual question because the intellect is destructive. A mind can have a sublime state, such a state is meant to be. Such a sublime state is wise, it is beyond intellect, intellect cannot reach it, it can analyse the results of such a state but it cannot reach it. Nature.

In trying to understand the intellect in a Path I allowed my own intellect to create a ludicrous proposition “Voidness-Compassion”, intellect is such a trickster.

In meditation compassion has been special, just because it is special cannot make it “Voidness-Compassion”. So careless and fanciful on my part.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Blogs:- Ginsukapaapdee, Matriellez.

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Comments
  1. zandtao says:

    I was hard on analytical meditation in this, perhaps because I was angry with my ego for being so fanciful. I evaluated this path in The Two Paths blog

  2. zandtao says:

    It was jhanas. I erroneously allowed a flight of fancy to call a shift in consciousness “Voidness-compassion” or the like.

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