4 Attentions

Posted: 14/09/2013 in Insight
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In the second part of the 5th Agreement Don Ruiz discusses the 4 Attentions.

IST ATTENTION – Victims:-

Dreaming without awareness. “The adults prepare us to be a part of our society, and I can say without a doubt that it’s a society ruled completely by lies. We learn to live in the same dream they live in; our faith gets trapped in the structure of that dream, and that dream becomes normal for us. But I don’t believe that they did this with any bad intention. ” [p76]. This lack of intention is prevalent throughout the work on 4 Agreements (and 5th), and this irritates me. Whilst the victims are not aware there are victims who are taking advantage of other victims. Using the description of society’s ethos as the corporate paradigm it is quite clear that there within the category of unaware people there are victimisers and victims. The people who are victimising might be equally unaware of the dream, but their intention is to exploit and that exploitation is still part of the dream. But the hurt they cause cannot be ignored simply because they are unaware of the dream process. Because someone is deluded in thinking that collecting fiat money in offshore bank accounts is meaningful, it dies not mean that this person is guilty of victimising, a victimising that includes wars. The hurt, death and destruction that are caused by the way they use their lies does not change because they are unaware. And if these victimisers were beginning to become aware through the 4 Agreements (5) then the damage they do would start to be reduced. But such an important part of life for those who are not aware of the dream should not be dismissed simply because the perpetrators are unaware of the dream. Compassion is part of the awareness that we are dreaming.

“If we had said, “No, thank you, I am already God,” we would still be living in Paradise, but we answered, “Yes, I want to be like God.”” [p79] I am not God, I am an integral part of Nature. This statement has the same worrying arrogance that was ACIM – A Course in Miracles. Tan Ajaan teaches Idapaccayata, that all is cause and effect, and he describes the “God” of Buddhism as Idapaccayata. No problem with this. If I didn’t have such an ego I would simply be part of Nature, part of the global cause and effect. There would be no dream in this ego-less state, quite simply how many people can say I am God without accruing some ego? There would be a constant change accepted through Insight – cause and effect. I don’t like this use of God, as I didn’t with ACIM – although in ACIM it seemed to me that belief in ourselves as being God was the source of power for miracles, such a risky state of mind especially for the arrogance of educated westerners.

However wanting to be like God is a worse state of mind, always searching. Doing the best you can isn’t searching, that appears to me to be the only valid use of perfection. Accepting who I am and doing the best I can with that, how perfect is that?

“Awareness is the key to coming back to life, and it’s one of the main masteries of the Toltec. Awareness takes you out of the dream of the first attention, into the dream of the second attention, where you rebel against all the lies that are ruling your head. You rebel, and the whole dream starts changing.” [p81]

Second Attention – Warriors:-

“Toltec call the dream of the second attention …. the dream of the warriors, because now we declare a war against all the lies in our knowledge [p83]”.

“Perhaps we no longer believe in Apollo, we no longer believe in Zeus, we no longer believe in Osiris; but we believe in justice, we believe in liberty, we believe in democracy. These are the names of the new gods. We give our power to these symbols, we take them to the realm of the gods, and we sacrifice our lives in the name of these gods [p83].” This is not acceptable as written. It is good that we forget traditional Gods – his use of the Greek myths, but the tone of this tends to dismiss justice, liberty and democracy. No dream is acceptable if there is no justice liberty or democracy within it, nor for that matter compassion etc. But it is not acceptable to hold these as belief systems. If we are using Insight – seeing the Truth, then there is justice freedom and democracy in the way we live, however if we take positions such libertarianism then we have a problem. Beliefs such as libertarianism create prisons for our Insight, barriers for communication as they become the castle walls to be defended at all costs – creating rhetoric dementia (Doris Lessing in the Shikasta novels), wriggling sophistry and often ludicrous positions – positions of idealism that hurt people in the name of the
ideals. If it is these belief systems that the Toltecs are referring to then there is no problem but Truth has justice liberty and democracy within it.

“Human sacrifice is happening all the time, all around the world, and we can see the result: We see violence, we see crime, we see jails full of people, we see war, we see the dream of hell in humanity because we believe in so many superstitions and distortions in our knowledge. Humans create wars, and we send our young to be sacrificed in those wars. Many times they don’t even know what they are fighting for. [p84]” When I first read his description of human sacrifice I didn’t grasp it, but this paragraph so wonderfully describes what happens as a consequence of the acceptance of the dream of the corporatocracy.

You might describe my use of corporatocracy as a belief system, it certainly appears to be so. The word corporatocracy is a description of a political system in which the rich in Big Business and Finance control the politicians to further enable their profits. But examine the social reality, is this not happening at the present moment in time? A moment later, examine it again, has this changed? At the time of the First World War was it a corporatocracy? Much less so. Powerful finance families (Rothschild, Rockefeller etc.) were in control but countries were much more central in their means of control as they fought for their cake in Africa. At the end of that war the finance families did not want to lose their profits so the peace treaties left Germany with some power. Between the wars finance capital bolstered business during Hitler’s rise to power, and during the Second World War these businesses benefitted through huge profits whilst human sacrifices abounded. Since the Second World War profits have accrued to these families, whilst various wars have been fought. Recent global financial catastrophe saw huge mismanagement of the banking system yet western governments gave away huge amounts of money to bolster the banking system under the pretence of “trickle-down capitalism” creating jobs, and those individuals in charge of the banking system simply took that money and put it in their own offshore accounts. This is corporatocracy evolving but it is simple – see the Truth of corporatocracy at this moment in time. But don’t hold to the word as a belief system, analysis must continually evolve the understanding – continually evaluate the Truth.

So why bother with this analysis as it risks becoming the dream of a victim? Because a warrior must examine the Truth of the society or world they live in. Failure to do this is failure to see all the Truth. Political ideals are a huge problem because when they are fixated they become belief systems, and hence a hindrance to our happiness, a hindrance to seeing the Truth. Using Insight to analyse is a permanent process, adhering to words like corporatocracy is not a problem so long as that adherence is a process of understanding. And if socially our world starts not to be controlled by Big Finance then our analysis must be ready to change its view of what is the Truth. Insight is essential for this and meditation can help with the seeing.

“The way to measure the impeccability of your word is by your emotional reaction. Are you happy or are you suffering? If you’re enjoying your dream or suffering your dream, it’s because you’re creating it that way. Yes, your parents, your religion, the schools, the government, the entire society helped you to create your dream, and it’s true that you never had a choice. But now you have a choice. You can create heaven, or you can create hell. Remember, both are states of mind that exist within you.[p85]” This is so important because it makes you responsible for your happiness. Of course the corporatocracy and everything else creates problems but you don’t have to internalise these problems, and especially you don’t have to make them problems for others. This is the Trots issue again; they rant and rage at everyone for not accepting their belief system – their dream. But they don’t have to impose on others, they don’t have to make others unhappy. Their knowledge can be beneficial because their understanding can help us break free of early conditioning, but the truth is if they are so unhappy why would anyone want to copy them? Instead of helping people break free, their ranting and raving has the opposite effect – alienation. Surely the measure of your control of the dream is your own happiness, if you are not happy where is the validity of your dream? Whilst it is evidently true of Trots, it is also true of others who want to impose belief systems. Some of the alternative belief systems produce happiness, even if that happiness appears “spacey”. But other alternatives just produce anger and frustration. In fact many of these political “alternatives” I agree with because once you start to question then the system pack of lies simply collapses leading to these “alternative” idea systems. But that collapse doesnt help you if it is not replaced with happiness, and doesn’t that happiness come from an internal acceptance of what is – Insight – in 4 Agreements terminology “seeing the Truth”? If not, how else do you get it? Does filling your head with ideas bring happiness?

“You start to realise that you are the artistic creator of your life. You are the one who creates the canvas, the paint, the paintbrush, and the art. You are the one who gives meaning to every stroke on the canvas of your life. You are the one who invests all your faith in your art. And you say, “The story I’m creating is beautiful, but I don’t believe it anymore. I don’t believe my story or anybody else’s story. I can see that it’s just art. [p88]” I don’t fully grasp this, or is it that I don’t agree? What do I agree with? I am the artistic creator of my life, for sure. I must take responsibility for everything that I do. Does that mean that my self creates – definitely not as self is not real. I am part of Nature and when self is not blocking that Nature creates the artwork. But it is an illusion because Nature creates it as a temporary dream for BillZ, the quality of that dream depends on how much self is in the dream. Can any dream be real? The dream of anatta? In other words, if there is any dream there is no anatta, no enlightenment, only increasing awareness as we pay attention to awakening from the dream and seeing the Truth. Because the dream is temporary it is not real – anicca. I don’t believe in it because I don’t believe in anything. It is in this life that I experience. I don’t believe it because I don’t grasp at what I do, what I experience I just get on with it. What I do is what I do, it is for me and that’s it. What is there to believe in? When I want something I establish a framework, a target, and this wanting causes problems; if I don’t want anything and just do that’s enough.

Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

Other blogs:- Ginsukapaapdee, Mandtao, Matriellez.

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