Indigenous Wisdom is needed

Posted: 11/06/2018 by zandtao in Freedom, ONE planet
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Activism needs a broader picture, indigenous wisdom cam provide it. Watch these:-

We are all one.

We are all related from Russell Means who discussed Europeans here.

Why is such wisdom persecuted? EVERYONE MUST KNOW THIS

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Venezuela and John Oliver

Posted: 10/06/2018 by zandtao in Democracy, Freedom, Media, Struggle


I usually watch John Oliver, and have generally seen his show as sensible and being well researched. At the time I was somewhat dismayed when I heard this programme on Venezuela. For years I had known about US intervention in Venezuela – as usual intervention because of oil, but when I heard Oliver’s programme doubts were cast. Rather stupidly I didn’t follow up my doubts.

I just caught the truth here. I picked it up from the Real News Network, it is from Empire Files (youtube channel) and is a blow-by-blow debunking of John Oliver’s bias (I hope they haven’t made any errors as it will be aired). If you are interested in seeing how colonialist bias works, watch this:-

I take everything I watch on TV with a pinch of salt – always have. But it is disappointing to see John Oliver collaborating so much. If I am any judge there is no doubt in my mind that in general the researchers are working for positive change – the American word “progressive”. However his discussion of Venezuela is part of the collective fear of socialism as exhibited with the only consistency on the IDWeb (socialism and IDWeb discussed here). I cannot accept that amongst those researchers they are not just bleeting liberals, I am sure there are socialists working there. Why did they push this out? It was not a big issue for the US, why did they accept whatever pressures were put on them?

It makes me more frightened of Trump’s America – and that is not something I thought I could say. Liberal issues are controlled. People are able to discuss them because they have been sufficiently countered by the ranting right description of snowflakes. I know Hillary colluded with neo-liberalism but why are John Oliver and his research team? They could have ignored Venezuela, why put out the propaganda?

Censorship is getting worse.

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Ego, Self and Anatta

Posted: 27/05/2018 by zandtao in Insight, ONE planet
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These three words have multiple definitions and because of this there is confusion. In such cases it is always important to understand where your own “definitions” lie. In ascribing “definitions” to these words I have no wish to obviate other definitions and ways of thinking, just a simple effort to clarify where I am coming from.

I have to take as “assumed” what I wrote in the Ch22 on addiction, by assumed I mean that I don’t want to keep repeating myself – that would make these blogs more tedious than they already are. This meme taken from Buddhadasa’s teachings brings some clarity:-

Here we have three levels but they do not correspond to Ego Self and Anatta. Anatta and sunatta are similar, and could be seen as no-self, so this meme has effectively two levels self and not-self. Within the two tiers of self (self, body and psyche) are the ego and self.

This train of thought started when I was trying to explain about clashes of male ego to a Thai person. She did not understand ego but did understand atma or atta. In other words in Thai there was no distinction between ego and self. This makes sense to me because the ego and self are both formed by attachment to the khandhas – represented in the meme by body and psyche.

The situation of description concerning clashes of male ego also helped me come to an understanding as to an arbitrary distinction between ego and self, and that distinction is relating to society. An ego is something like a façade that we put out as a defence against society – hence male ego. This ego still comprises of the 5 khandhas but is more concerned with how we appear to society. Hence there are similarities to egotist and arrogant, and of course clashes of male ego are concerned with “handbags at 10 paces” ie superficial ego in society.

There is a tendency based on Hindu thinking amongst others to have a two-tiered approach ie just ego and self. This fits in with certain aspects of western thinking such as self-realisation. In other words, in this two-tier system the self is seen as the true you that has to be realised or actualised. As far as it goes this is fine, it is a way of thinking I worked with for years. For this approach people are searching for their true selves by trying to eliminate ego and finding something that is true underneath any conditioning that they unravel.

When bell hooks talks of self-esteem I would suggest that she is talking of this true self, and how this true self should be valued – self-esteem.

It would be reasonable to leave this consideration at ego and true self (not bringing in anatta). When people are seeking self-realisation and get close to their true self, then there is great understanding. But the problem is that there is still conditioning left – illustrated by the fact that people are calling it self. There is still some separation.

Buddhadasa makes this clear by talking about “removing I and mine from the 5 khandhas”; self is still I and mine, no matter how true, soul or “essence” it is. In Hinduism this “self” confusion comes from needing something to transmigrate when there is reincarnation. But if there is oneness, no separation – just oneness, then there is nothing that is unique.

Some would argue that a self needs to exist to give volition etc. But examine the 5 khandhas (body – rupa, feeling – vedana, memory and perception – sanna, mental operations – sankhara, and consciousness – vinnana). What else is there in self? If each of these 5 khandhas carry out their function, what action is there that is not covered by these 5? In other words, why is there a need for a separate entity of self. As explained in Ch22 we build up self by attaching to 5 khandhas through instinct, and then as adults we cling to this self – our instincts – instead of just letting them go. The final step of this letting go is to let go of the self and just accepting sunnata.

Following the path can be seen as recognising the ego letting it go, seeing that self is also attachment to the 5 khandhas and transcending this self, just being sunnata.

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Native American yin/yang

Posted: 26/05/2018 by zandtao in ONE planet
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Journey To The Heart

You Are a Perfect Balance of Yin and Yang

I trudged to the top of the mesa in Sedona. A woman I’d met had told me what to look for. There it was: a rock formation, a naturally formed statue. On the left side, the formation looked like a woman, an Egyptian goddess with necklace and breasts. On the right, it had taken the shape of a male. I found it immediately. A statue with two sides– one male, one female.

For many years, I denied the feminine part of God, of the universe, of myself. I thought my strength and my power had to come from other parts, other sides. I resented my femininity, raged about it, because I thought being feminine meant being helpless and powerless. But I’ve learned something along the way. There is power in the feminine and power in the masculine. Both parts are in us. Both parts are valuable.

Our strength, courage, protectiveness and feminine energy, the yin and the yang in yourself, the universe, the people around you. Both parts are important. Both can be trusted. Learn to let them work together in harmony.

Climb to the top of the mountain. Look around. See the perfect balance of masculine and feminine. Let that balance come alive in you.

Wayne Snellgrove

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Dangerous Times

Posted: 26/05/2018 by zandtao in Freedom, Insight, ONE planet, Struggle
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We are living in dangerous times, I am so deeply afraid for the future; I see nothing changing for the better.

Where is the direction of Gaia, Mother Earth? Where is the direction to end war? Where is the direction to end wage-slavery?

Nowhere.

Where is the direction now? Increasing repression through repression on both sides. Repression helps no-one because it makes no change. It simply covers over the cracks, it Grenfells – gentrifies. This increasing repression is polarising society, and we are not examining this polarisation because we are stuck in our own media bubbles. Understanding through detachment has been replaced by repression based on positions – moral or otherwise.

This aspect of repression started with what Jordan Peterson calls PC-authoritarianism. This man is part of a right-wing egotistical freedom movement who are very dangerous, and has been rightly criticised here. But however sound the criticism it doesn’t matter, our world is polarised and what is said in the NYT does not matter to those listening to Peterson. And what is worse the world is moving more to sympathy for Peterson’s right-wing egotism because the finance is there to support Peterson and the IDweb. Meanwhile the 1% exploit through a Trump facade.

We have not learnt the lesson of PC-authoritarianism. I am going to examine how I see the personal history of PC. Back in the 70s racist language was common-place, at that time it didn’t matter to most people that this language was offensive – offensive language was used in the presence of black people and black people were considered to have a chip if they didn’t accept it. Slowly things began to change in that repressing racist language and removal of racist images improved the general ethos. But it was never meant to be censorship alone, it was meant to be a two-pronged approach in which removal of poor use of language went hand-in-hand with how racism was harmful for everyone. However there wasn’t much effort put into the educational side, and when Blair got into power there was increased repression on the language without any effort being made towards education.

When people are repressed there is a pressure situation built up because the source of the problem had not gone away. These repressed people were still racist. On the surface the problem of racism had been sugarcoated but nothing had been done about the squalid racist mire underneath. As a result when they started funding the alt-right, out came the racists again. There are now increased racist attacks, and racist intellectuals barely bother to disguise themselves as in the IDWeb.

I spent many an hour discussing politics with a neighbour. He did not disagree with any of the issues I raised such as war, exploitation wage-slavery, the 1%, Wall Street. However his mind was so warped with racism that he occasionally expressed to me concerning the difficulties of employing Aborigine workers, and how his liberty was infringed by regulations that protected them. He was also strongly against PC-authoritarianism. These combined were sufficient as he turned out to be a Trump supporter. In other words his racism mattered more than anything else except the PC-police. Of course this is an ignorant position but Trump’s backroom staff knew that the root issue was racism. All the years in which there was some form of PC-ascendancy nothing was actually done about racism, it was only repressed and it is now back in full force in some communities.

Racism is now so strong that this form of state repression is acceptable. Trump says that he would like NFL owners to drop players who took the knee. Now they have agreed that there will be a penalty if players take the knee. This is fascism:-

I first began this blog thinking about this meme:-

I first thought this was great, but then … Is the meme asking that the nephew be educated as to why repeated “no” is harassment or just being told “don’t ask more than once”? Then I began thinking about the relationship thing. Relationship is not about politics, I know how much I hated it when I went home and got it in the neck from a partner who was angry and treated me as a representative of patriarchy – I benefit from the privilege of being a member of the imperialist, white supremacist patriarchy but in my home I can offer empathy; I would however liked to have been me.

Now what happens to this “nephew”? Maybe he is down, maybe it took a great deal to ask. Will the girl think about it, realise she made a mistake and ask him out? Rather than an opportunity to warn the nephew against possible harassment, isn’t this an opportunity to help promote good relationship? Maybe the mother (of the nephew) could involve the mother of the girl in discussion about how to promote relationship.

I don’t want the nephew to ask again, I want a society in which relationship can be built. Can mothers teach daughters to ask a boy out? Can this be done without the girl being perceived as a “slut”? Can we help our young people build relationship?

Or do we remain slaves to sets of ideals which create separation?

It also made me concerned about that ugly brute, male lust. We have reached the stage where right-wing egotistical patriarchs such as Jordan Peterson are attaching blame to women because men not in a relationship behave badly (see NYT article). Peterson is at least recognising the problem in part – the ugliness of male lust. Where are men taught to deal with this? It is a horrible brute, variable in that it is not the same in all men. Some women equate this ugly brute with their own desire; this might be true as I have no experience of how a woman experiences desire – but equally women have no experience of this ugly brute. In relationship all matters need to be brought to the table, discussed, and a mutual understanding be reached. Bringing idealism to the relationship table does not help. If men with Peterson ideals expect women to return to being pliant kitchen chattels, there is only oppression. If women expect men to behave by following a set of rules that they create, there is no relationship. In a heterosexual couple there are two people of the opposite genders seeking to form a relationship, this can only be achieved through mutual love, mutual respect and mutual enabling. Leave the rule book where it belongs.

And that is the problem with our dangerous times, we are allowing ourselves to be dominated by rule books. We need to live together through mutual love, mutual respect and mutual enabling. And to paraphrase Paulette Jordan, love of Gaia. I wish her so much luck, how can she hope to bring Unity in times which have been so intentionally divided.

What good people have to realise politically is that being correct is nowhere near enough, having good ideals is nowhere near enough, having compassion is nowhere near enough. The point is that the 1% have the power and money, they can pay for any form of violent support for what they do. Antifa can be squashed any day they want them to be squashed. The only power that we have as people is togetherness, black and white together, women and men together, using rules to divide us even if these rules might be correct only works in favour of the 1%. Science has proven climate change for decades, the Koch brothers have “faked” climate denial in just one. Who is winning? Find ways of working together. Unity for Gaia.

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Nowhere to Hide

Posted: 25/05/2018 by zandtao in Struggle
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I have been doing some light listening in the car – bell hooks, and it is excellent. I am MAWP so I am part of the imperialist white supremacist patriarchal system that she continually questions. When you listen to her you have to question what you are doing about race, and I have been complacent about that. Partly that complacency stems from living with black women who looked to me for knowledge on the struggles of black people, partly that complacency comes from things like the Young Journal, partly that complacency comes from learning from Ndeh and Omwody, and partly that complacency comes from being MAWP and knowing that whenever I want I can hide from the results of MAWPs. I can hide within the very imperialist white supremacist patriarchal system I hate. I have no skin that prevents me from hiding.

I compare bell with how I felt about Krishnamurti. When I was about 30 I spent a few years attending the Krishnamurti gatherings at Brockwood park. At that time I was focussed on spirituality trying to come to terms with my understanding, and I would listen as he would say empty your contents of consciousness. I would internally scream at him that I am trying to come to terms with understanding and yet you tell me empty. It was a permanent spiritual revolution, and needed.

Listening to bell is a permanent societal revolution, everything has to be questioned because it is imperialist white supremacist patriarchal. As a MAWP I am not going to have conflict because it is MAWPs who are the problem – apart from the 1% of which MAWPs are their foremen.

It is the state of permanent revolution which is the end of addiction to self Ch 22, it is permanent revolution that ends conditioning, it is permanent revolution that is the practice of Ch 23, and it is permanent revolution that is the pathtivism that I put forward in Ch 24:-

Listening to bell is comfortable because it unhinges any attachment I might have. If I am not agreeing with her – maybe thinking she goes too far, I can stop myself and say that is addiction to conditioning – and let it go.

She makes me evaluate class. That in itself is a good thing. Class is Marxist and therefore MAWP no matter how much socialists argue – ask Russell Means about Europeans. But at the same time the 99% are exploited and provided Gaia is happy somehow working for Unity against the 1% has to underpin the permanent non-violent revolution – unless it becomes legitimately violent and that is very very unlikely as realistically there will never be that level of consciousness amongst the 99%. Working with black comrades in a state of permanent revolution means constant deep listening as each new turn shows how MAWP I am, and how unintentionally I perpetuate the imperialist white supremacist patriarchal system simply by having the conditioning. This deep listening is of course completely liberating no matter how much my ego screams that I have much to offer.

I should think seriously about how to add permanent revolution to the practice of the Treatise. Will I wait and see if Holybooks comes through?

I know bell is Buddhist but she talks much of desire – and there was self esteem that I questioned. I have mixed reactions to her occasional focus on black women fulfilling their sexual desire. On the one hand it is a celebration of self-realisation but on the other it is indulging desire, and attachment to desire is addiction to self – and is therefore not following the path. Following the path is permanent revolution but most don’t have the awareness to follow the path; such celebration of self-realisation is an intermediary step.

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one Family

Posted: 21/05/2018 by zandtao in ONE planet
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Taken from The Great Mystery Wakan Tanka

“Time evolves and comes to a place where it renews again. There is first a purification time, then there is renewal time. We are getting very close to this time now.

We were told that we would see America come and go. In a sense, America is dying, from within because they forgot the instructions on how to live on Earth.

Everything is coming to a time where prophecy and man’s inability to live on Earth in a spiritual way will come to a crossroad of great problems. It’s the Hopi belief, it’s our belief, that if you are not spiritually connected to the Earth, and understand the spiritual reality of how to live on Earth, it’s likely you will not make it.

When Columbus came, that began, what we term as, the “First World War.” That was the true First World War – when Columbus arrived – because along with him came everybody from Europe. By the end of the Second World War we were in America, we were only 800,000. From 60 million to 800,000. So we were almost exterminated here in America.

Everything is spiritual. Everything has a Spirit. Everything, everything was brought here by the Creator, the one Creator. Some people call Him “God,” some people call Him “Buddha,” some people call Him “Allah,” some people call Him other names. We call Him “Concachilla”, “Grandfather.”

We’re here on Earth only a few winters. Then, we go to the Spirit World. The Spirit World is more real than most of us believe. The Spirit World is everything.

Over 95% of our body is water. And, in order to stay healthy, you’ve got to drink good water. When the European first came here, Columbus, we could drink out of any river. If the Europeans had lived the Indian way when they came, we would still be drinking out of rivers, because Water is sacred. The Air is sacred.

Our DNA is made of the same DNA as the tree. The tree breathes what we exhale. When the tree exhales, we need what the tree exhales. So we have a common destiny with the tree.

We are all from the Earth. And when Earth, Water and the Atmosphere is corrupted, then it will create its own reaction. Mother is reacting. In the Hopi prophecy they say the storms and floods will become greater.

To me, it’s not a negative thing to know that there will be great changes. It’s not negative, it’s evolution. When you look at it as evolution, it’s time. Nothing stays the same.

[In reference to a monkey] we always say, that might be your ancestor, but it’s not our ancestor. He is a relative, but not our ancestor.

You should learn how to plant something. That’s the first connection. You should treat all things as Spirit – realize that we are one Family.

It’s never something like “the End.” It’s like Life – there is no end to Life.”

Floyd Red Crow Westerman
(August 17, 1936 – December 13, 2007) Sioux muscian, actor and political activist for Native American causes.

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Love and Self-esteem

Posted: 19/05/2018 by zandtao in Insight, Struggle
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In the car I have been listening to bell hooks, such an interesting writer. I have downloaded a series of audios on bell hooks – it is readings from several of her books. I had to check the USB because I wasn’t sure even though what was being said sounded like her. But there is a problem, unlike Russell’s conversation podcasts there is too much content for when I am driving.

But it is about love and self-esteem, and she said “go back to your childhood”. This is a strategy I like, and on love and self-esteem again I feel incredibly lucky. I have to assume as context what I have described in the , in this case especially Ch 21 – My Path. I am unwilling to be specific about my home as my mother would not have liked it, but I can describe it in general as I have in being middleclassed as described in the chapter on My Path. Characteristics of being middleclassed are emotional repression and a focus on education leading to house car and education for children. As I have said previously, from my upbringing I emerged middleclassed but, significantly, relatively undamaged and with sufficient bits of paper for passports into life. When I look around this is more than I could have asked for.

In terms of self-esteem being middleclassed makes it easy to understand. I had the arrogance of academic success and as the middleclass straitjacket only really measured this my self-esteem was well intact.

As for love, self-love and other issues that Bell discusses, in my childhood these were de rigueur. In middle-class homes there was love but it was not expressed as emotion, passion; it was expressed as the straitjacket. The first thing I did when I hit bottom was to run back to the straitjacket, this is what being middleclassed provided. When I went to uni I questioned this straitjacket because I was beginning to remove it, but now I don’t – it was a comfort. I cannot advocate the middleclassed home but all-in-all it served me well.

With regards to teen and young adult relationships I was incredibly shy and awkward – undoubtedly in part a product of being middleclassed. In my early teens I dropped opportunities for relationship learning until I left new possibilities behind as too difficult. At uni I was drunk and most undesirable. At these times wanting a relationship was a conditioned thing, it was expected to have one; the “alpha males” I looked up to at that time flitted through relationships (people I later derided as Martin Smoothchatter). I say this in part was due to my being middleclassed but I also feel the path saved me – no idea how the path did it. I can think back to times where my awkwardness prevented me from relating to some wonderful women, but women who that underdeveloped self would have adored and left that adoring self very distant from the path.

In terms of self-esteem I had that in spades because all that mattered was education. Self-love never rose at that time because I so identified with the self-esteem of academic success. But then came the upheaval that started me on the path (again I refer you to Ch 21 for details). As path is unconditional love, this of course changed everything – including with regards to relationship. I became the wandering compassion at the time confused in terms of conscious awareness, but driven by path I was just learning. To begin with love of an other wasn’t the priority although the conditioning to have a relationship was there, I still had the conditioning of the cosmic love of an other. This conditioning confused me especially as in terms of the world I was so immature but the path priority drove me through the conditioning; I still had my awkwardness that prevented formation of relationships.

Once I settled into teaching a self formed. This self was based in the path, I knew who I was and relationships happened because of who I was – the self that the path had formed. There were two women I loved, and they are important in understanding the love that is now me – now part of my path. My first love happened when the woman was still in a relationship. You have to remember that I was immature and did not understand the world. The three of us spoke about this love, my lover’s relationship fizzled out, and this erstwhile lover who I thought was a friend didn’t want to know me – I am sorry it was my immaturity. There were further barriers on my lover’s part in this love, and by the time she really started to respond to my love my love was waning. And my path and independence took over until the relationship petered out and she left London.

My second love was an absolutely intense disaster that I described as worse than Peyton Place. I deeply loved this woman and I got absolutely hammered by pain. By the end of the relationship of nearly three years I was very much an alcoholic – the relationship did not cause the drug dependency but made it worse, much worse. When we separated she still agreed to see me, but very rarely and that petered out after a further 2 or 3 years.

With both of these I had deeply loved an other, but neither lasted a lifetime. Love however did. I had experienced love and that experience meant I knew love, love was always there. And that love can best be described by this Eckhart Tolle meme:-

It was only when I was mature (since retirement) did I realise that I was grateful for how I came to know love. The pain of the second love had been internalised and lasted a long time. Maybe 8 years after the start of that relationship I was in Nyanga and managed to dig out a significant part of that pain, relived it and let it go. And then maybe three years ago I finally came to the realisation that I had loved, love was in me and that I was grateful for the women I had loved – especially the second one.

To return to Bell’s books. I never really had self love. Because I started on the path so young, there was the love that belonged to the path. The path and conditioning and lust took me into relationships (2 significant loving ones) – my path had not matured enough to go beyond this conditioning; remember, this is how I describe path:-

I never loved when I was still relating to self-esteem. When that self-esteem blew up in the upheaval there was path, I never had to love myself as Bell describes. Path is unconditioned love, to think about loving it is a dichotomy that just doesn’t apply. I developed a love of others, but the love of self didn’t apply because the path was beyond self – anatta – no-self. I can relate to the love Eckhart describes but Bell’s descriptions are based in self and in terms of love I bypassed that self mostly – I of course had self in other ways as described in Ch22 on addiction.

The following is speculation as I did not experience it. I want to try and relate to what Bell says – as she is my feminist guide. Because I was middleclassed I grew up with self-esteem but I was completely awkward – lacking in any self-esteem in terms of relationships. My conditioning turned me to drink at uni, and relationships became secondary. I had many passions, a combination of conditioning and intellectual constructs that I should love, and occasional near misses where I was lucky that my awkwardness did not allow adoration. And then came the path. I never needed self-love because I had the path. Self-love conceivably is a stage before anatta. Many never move to anatta, and self-love is an important instinct for survival as Bell describes. For me this is conjecture.

Because I loved, once the pain had passed there was conscious love in me; love that was always there emerged without much pain – intense pain for a short time.

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Native American Code of Ethics

Posted: 18/05/2018 by zandtao in ONE planet
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As part of my attempt at understanding “Being Gaia” I have been looking at indigenous wisdom:-

Here is a Native American Code of Ethics (click text image below):-

For me prayer is meditation, otherwise would that we could live by this code.

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Exploring Being Gaia

Posted: 18/05/2018 by zandtao in ONE planet
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The last words of the were “follow the path of Gaia”, I want to begin exploring more what that means. Throughout the Treatise there have been ideas of Unity and ONE planet, and the idea is integral to what the Treatise is about, but perhaps I need more meat on the bones.

I am wondering whether there needs to be a greater shift than what I have described in pathtivism Ch 24:-

Let’s consider the Russell Means use of the word “European”. I have discussed this before here, but I want to examine it again – I haven’t reread what I wrote. We have “Europeans” who are divided in proletariat and bourgeoisie. What divides people in these two classes – ownership of the means of production. Money.

In Ch 24 I argued that we must move away from the focus on money, Marxism could be described as greed for the proletariat vs greed for the bourgeoisie. Of course in today’s era the 1% have definitely dominated the class struggle, and their accumulation is probably far more than Marx ever imagined. As a European I want to struggle against the lynchpins of capitalism – war and wage-slavery, so I remain within the conditioning that I grew up with when I am involved in this class struggle. Through pathtivism I propounded moving away from this conditioning, and I am now suggesting we go further. It is not class struggle but struggle for Gaia. The class struggle only has integrity when it is fought within the paradigm of struggle for Gaia. Or as Naomi would describe it when being led by the indigenous – Love for Gaia.

When I worked in the mass movement trade unions were involved peripherally in wider struggles, in my time I liked to think there was an improved international focus. But when push comes to shove the trade unions were only interested in improved wages. In the NUT there were all kinds of education issues such as class size, workload, etc., but the only one all members were mobilised on was increased salaries as a result classroom issues continued. Whatever “Europeans” might say it was about money. Whatever “nice white people” say about caring what matters is their lifestyle – house, car education etc.

Here is a clip of indigenous people talking. Although as yet I don’t understand the “blood quantum” the issue is land. Because the issue is land and what the 1% can use to make profits, I see the demise of indigenous people. Some call this “the progress of civilisation”; I don’t see any progress, I just see the 1% taking for the sake of it. Whilst I support their rights to the land I see it as inevitable they will lose it, whatever delusions, legal or otherwise, the 1% will present us with they will take the land they want. Indigenous peoples will be assimilated when their lands have gone.

But what about their wisdom? This is the wisdom of Gaia, idappaccayata as Buddhadasa would say, this wisdom is so important. If we don’t try to practice this wisdom then we will suffer the consequences. I don’t see Gaia dying but I do see that Gaia could change so that humanity doesn’t survive; Gaia, life, could survive but humans don’t have to. We already see this change in climate, and because of investment this is now being denied. Therefore it will worsen.

Underlying all activism needs to be respect for Gaia. The 1% are expanding their accumulation at the expense of Gaia, we are being exploited at the same time. If we then demand more money without taking it from the 1% where does it come from? Each other or Gaia. Somehow for the sake of Gaia we have to end accumulation.

Focussing on greed alone only hurts Gaia, and is dangerous for all. The class struggle is sound because it is concerned with existing finance and production, but the 1% are continually expanding and the class struggle does not fight that. It needs to, I would argue that is the priority – prevention of expansion. Ending accumulation. Supporting ourselves – supporting Gaia; compassion, compassion for Gaia.

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Books:- Treatise, Wai Zandtao Scifi, Matriellez Education.

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